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Illustrious farr and wide, but by his own
First seen, them unexpected joy surpriz'd,
When the great Ensign of Messiah blaz'd
Aloft by Angels born, his Sign in Heav'n:
Under whose Conduct Michael soon reduc'd
His Armie, circumfus'd on either Wing,
Under thir Head imbodied all in one.
Before him Power Divine his way prepar'd; 780
At his command the uprooted Hills retir'd
Each to his place, they heard his voice and went
Obsequious, Heav'n his wonted face renewd,
And with fresh Flourets Hill and Valley smil'd.
This saw his hapless Foes, but stood obdur'd,
And to rebellious fight rallied thir Powers
Insensate, hope conceiving from despair.
In heav'nly Spirits could such perverseness dwell?
But to convince the proud what Signs availe,
Or Wonders move th' obdurate to relent? 790
They hard'nd more by what might most reclame,
Grieving to see his Glorie, at the sight
Took envie, and aspiring to his highth,
Stood reimbattell'd fierce, by force or fraud
Weening to prosper, and at length prevaile
Against God and Messiah, or to fall
In universal ruin last, and now
To final Battel drew, disdaining flight,
Or faint retreat; when the great Son of God
To all his Host on either hand thus spake. 800
Stand still in bright array ye Saints, here stand
Ye Angels arm'd, this day from Battel rest;
Faithful hath been your Warfare, and of God
Accepted, fearless in his righteous Cause,
And as ye have receivd, so have ye don
Invincibly; but of this cursed crew
The punishment to other hand belongs,
Vengeance is his, or whose he sole appoints;
Number to this dayes work is not ordain'd
Nor multitude, stand onely and behold 810
Gods indignation on these Godless pourd
By mee; not you but mee they have despis'd,
Yet envied; against mee is all thir rage,
Because the Father, t' whom in Heav'n supream
Kingdom and Power and Glorie appertains,
Hath honourd me according to his will.
Therefore to mee thir doom he hath assig'n'd;
That they may have thir wish, to trie with mee
In Battel which the stronger proves, they all,
Or I alone against them, since by strength 820
They measure all, of other excellence
Not emulous, nor care who them excells;
Nor other strife with them do I voutsafe.
So spake the Son, and into terrour chang'd
His count'nance too severe to be beheld
And full of wrauth bent on his Enemies.
At once the Four spred out thir Starrie wings
With dreadful shade contiguous, and the Orbes
Of his fierce Chariot rowld, as with the sound
Of torrent Floods, or of a numerous Host. 830
Hee on his impious Foes right onward drove,
Gloomie as Night; under his burning Wheeles
The stedfast Empyrean shook throughout,
All but the Throne it self of God. Full soon
Among them he arriv'd; in his right hand
Grasping ten thousand Thunders, which he sent
Before him, such as in thir Soules infix'd
Plagues; they astonisht all resistance lost,
All courage; down thir idle weapons drop'd;
O're Shields and Helmes, and helmed heads he rode 840
Of Thrones and mighty Seraphim prostrate,
That wish'd the Mountains now might be again
Thrown on them as a shelter from his ire.
Nor less on either side tempestuous fell
His arrows, from the fourfold-visag'd Foure,
Distinct with eyes, and from the living Wheels,
Distinct alike with multitude of eyes,
One Spirit in them rul'd, and every eye
Glar'd lightning, and shot forth pernicious fire
Among th' accurst, that witherd all thir strength, 850
And of thir wonted vigour left them draind,
Exhausted, spiritless, afflicted, fall'n.
Yet half his strength he put not forth, but check'd
His Thunder in mid Volie, for he meant
Not to destroy, but root them out of Heav'n:
The overthrown he rais'd, and as a Heard
Of Goats or timerous flock together throngd
Drove them before him Thunder-struck, pursu'd
With terrors and with furies to the bounds
And Chrystall wall of Heav'n, which op'ning wide, 860
Rowld inward, and a spacious Gap disclos'd
Into the wastful Deep; the monstrous sight
Strook them with horror backward, but far worse
Urg'd them behind; headlong themselvs they threw
Down from the verge of Heav'n, Eternal wrauth
Burnt after them to the bottomless pit.
Hell heard th' unsufferable noise, Hell saw
Heav'n ruining from Heav'n and would have fled
Affrighted; but strict Fate had cast too deep
Her dark foundations, and too fast had bound.
870
Nine dayes they fell; confounded Chaos roard,
And felt tenfold confusion in thir fall
Through his wilde Anarchie, so huge a rout
Incumberd him with ruin: Hell at last
Yawning receavd them whole, and on them clos'd,
Hell thir fit habitation fraught with fire
Unquenchable, the house of woe and paine.
Disburd'nd Heav'n rejoic'd, and soon repaird
Her mural breach, returning whence it rowld.
Sole Victor from th' expulsion of his Foes 880
Messiah his triumphal Chariot turnd:
To meet him all his Saints, who silent stood
Eye witnesses of his Almightie Acts,
With Jubilie advanc'd; and as they went,
Shaded with branching Palme, each order bright,
Sung Triumph, and him sung Victorious King,
Son, Heire, and Lord, to him Dominion giv'n,
Worthiest to Reign: he celebrated rode
Triumphant through mid Heav'n, into the Courts
And Temple of his mightie Father Thron'd 890
On high; who into Glorie him receav'd,
Where now he sits at the right hand of bliss.
Thus measuring things in Heav'n by things on Earth
At thy request, and that thou maist beware
By what is past, to thee I have reveal'd
What might have else to human Race bin hid;
The discord which befel, and Warr in Heav'n
Among th' Angelic Powers, and the deep fall
Of those too high aspiring, who rebelld
With Satan, hee who envies now thy state, 900
Who now is plotting how he may seduce
Thee also from obedience, that with him
Bereavd of happiness thou maist partake
His punishment, Eternal miserie;
Which would be all his solace and revenge,
As a despite don against the most High,
Thee once to gaine Companion of his woe.
But list'n not to his Temptations, warne
Thy weaker; let it profit thee to have heard
By terrible Example the reward 910
Of disobedience; firm they might have stood,
Yet fell; remember, and fear to transgress.

The End Of The Sixth Book.




BOOK VII.

THE ARGUMENT.

Raphael at the request of Adam relates how and wherefore this world was
first created; that God, after the expelling of Satan and his Angels out
of Heaven, declar'd his pleasure to create another World and other
Creatures to dwell therein; sends his Son with Glory and attendance of
Angels to perform the work of Creation in six dayes: the Angels
celebrate with Hymns the performance thereof, and his reascention into
Heaven.

Descend from Heav'n Urania, by that name
If rightly thou art call'd, whose Voice divine
Following, above th' Olympian Hill I soare,
Above the flight of Pegasean wing.
The meaning, not the Name I call: for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwell'st, but Heav'nlie borne,
Before the Hills appeerd, or Fountain flow'd,
Thou with Eternal wisdom didst converse,
Wisdom thy Sister, and with her didst play 10
In presence of th' Almightie Father, pleas'd
With thy Celestial Song. Up led by thee
Into the Heav'n of Heav'ns I have presum'd,
An Earthlie Guest, and drawn Empyreal Aire,
Thy tempring; with like safetie guided down
Return me to my Native Element:
Least from this flying Steed unrein'd, (as once
Bellerophon, though from a lower Clime)
Dismounted, on th' Aleian Field I fall
Erroneous, there to wander and forlorne. 20
Half yet remaines unsung, but narrower bound
Within the visible Diurnal Spheare;
Standing on Earth, not rapt above the Pole,
More safe I Sing with mortal voice, unchang'd
To hoarce or mute, though fall'n on evil dayes,
On evil dayes though fall'n, and evil tongues;
In darkness, and with dangers compast round,
And solitude; yet not alone, while thou
Visit'st my slumbers Nightly, or when Morn
Purples the East: still govern thou my Song, 30
Urania, and fit audience find, though few.
But drive farr off the barbarous dissonance
Of Bacchus and his Revellers, the Race
Of that wilde Rout that tore the Thracian Bard
In Rhodope, where Woods and Rocks had Eares
To rapture, till the savage clamor dround
Both Harp and Voice; nor could the Muse defend
Her Son. So fail not thou, who thee implores:
For thou art Heav'nlie, shee an empty dreame.
Say Goddess, what ensu'd when Raphael, 40
The affable Arch-angel, had forewarn'd
Adam by dire example to beware
Apostasie, by what befell in Heaven
To those Apostates, least the like befall
In Paradise to Adam or his Race,
Charg'd not to touch the interdicted Tree,
If they transgress, and slight that sole command,
So easily obeyd amid the choice
Of all tasts else to please thir appetite,
Though wandring.