"Multiply and replenish the earth" is an
injunction
of the
best political philosophy ever given to man.
best political philosophy ever given to man.
Camoes - Lusiades
" However the happy
simplicity of this society may please the man of fine imagination, the
true philosopher will view the men of Laish with other eyes. However
virtuous he may suppose one generation, it requires an alteration of
human nature to preserve the children of the next in the same generous
estrangement from the selfish passions--from those passions which are
the parents of the acts of injustice. When his wants are easily
supplied, the manners of the savage will be simple, and often humane,
for the human heart is not vicious without objects of temptation. But
these will soon occur; he that gathers the greatest quantity of fruit
will be envied by the less industrious. The uninformed mind seems
insensible of the idea of the right of possession which the labour of
acquirement gives. When want is pressing, and the supply at hand, the
only consideration with such minds is the danger of seizing it; and
where there is no magistrate to put to shame in anything, depredation
will soon display all its horrors. Let it even be admitted that the
innocence of the men of Laish could secure them from the consequences of
their own unrestrained desires, could even this impossibility be
surmounted, still are they a wretched prey to the first invaders, and
because they have no business with any man, they will find no deliverer.
While human nature is the same, the fate of Laish will always be the
fate of the weak and defenceless; and thus the most amiable description
of savage life raises in our minds the strongest imagery of the misery
and impossible continuance of such a state. But if the view of these
innocent people terminate in horror, with what contemplation shall we
behold the wilds of Africa and America? The tribes of America, it is
true, have degrees of policy greatly superior to anything understood by
the men of Laish. Great masters of martial oratory, their popular
assemblies are schools open to all their youth. In these they not only
learn the history of their nation, and what they have to fear from the
strength and designs of their enemies, but they also imbibe the most
ardent spirit of war. The arts of stratagem are their study, and the
most athletic exercises of the field their employment and delight; and,
what is their greatest praise, they have magistrates "to put them to
shame. " They inflict no corporeal punishment on their countrymen, it is
true; but a reprimand from an elder, delivered in the assembly, is
esteemed by them a deeper degradation and severer punishment than any of
those too often most impolitically adopted by civilized nations. Yet,
though possessed of this advantage--an advantage impossible to exist in
a large commercial empire--and though masters of great martial policy,
their condition, upon the whole, is big with the most striking
demonstration of the misery and unnatural state of such very imperfect
civilization.
"Multiply and replenish the earth" is an injunction of the
best political philosophy ever given to man. Nature has appointed man to
cultivate the earth, to increase in number by the food which its culture
gives, and by this increase of brethren to remove some, and to mitigate
all, the natural miseries of human life. But in direct opposition to
this is the political state of the wild aborigines of America. Their
lands, luxuriant in climate, are often desolate wastes, where thousands
of miles hardly support a few hundreds of savage hunters. Attachment to
their own tribe constitutes their highest idea of virtue; but this
virtue includes the most brutal depravity, makes them esteem the man of
every other tribe as an enemy, as one with whom nature had placed them
in a state of war, and had commanded to destroy. [24] And to this
principle their customs and ideas of honour serve as rituals and
ministers. The cruelties practised by the American savages on their
prisoners of war (and war is their chief employment) convey every idea
expressed by the word diabolical, and give a most shocking view of the
degradation of human nature. But what peculiarly completes the character
of the savage is his horrible superstition. In the most distant nations
the savage is, in this respect, the same. The terror of evil spirits
continually haunts him; his God is beheld as a relentless tyrant, and is
worshipped often with cruel rites, always with a heart full of horror
and fear. In all the numerous accounts of savage worship, one trace of
filial dependence is not to be found. The very reverse of that happy
idea is the hell of the ignorant mind. Nor is this barbarism confined
alone to those ignorant tribes whom we call savages. The vulgar of every
country possess it in certain degrees, proportionated to their
opportunities of conversation with the more enlightened. Sordid
disposition and base ferocity, together with the most unhappy
superstition, are everywhere the proportionate attendants of ignorance
and severe want. And ignorance and want are only removed by intercourse
and the offices of society.
simplicity of this society may please the man of fine imagination, the
true philosopher will view the men of Laish with other eyes. However
virtuous he may suppose one generation, it requires an alteration of
human nature to preserve the children of the next in the same generous
estrangement from the selfish passions--from those passions which are
the parents of the acts of injustice. When his wants are easily
supplied, the manners of the savage will be simple, and often humane,
for the human heart is not vicious without objects of temptation. But
these will soon occur; he that gathers the greatest quantity of fruit
will be envied by the less industrious. The uninformed mind seems
insensible of the idea of the right of possession which the labour of
acquirement gives. When want is pressing, and the supply at hand, the
only consideration with such minds is the danger of seizing it; and
where there is no magistrate to put to shame in anything, depredation
will soon display all its horrors. Let it even be admitted that the
innocence of the men of Laish could secure them from the consequences of
their own unrestrained desires, could even this impossibility be
surmounted, still are they a wretched prey to the first invaders, and
because they have no business with any man, they will find no deliverer.
While human nature is the same, the fate of Laish will always be the
fate of the weak and defenceless; and thus the most amiable description
of savage life raises in our minds the strongest imagery of the misery
and impossible continuance of such a state. But if the view of these
innocent people terminate in horror, with what contemplation shall we
behold the wilds of Africa and America? The tribes of America, it is
true, have degrees of policy greatly superior to anything understood by
the men of Laish. Great masters of martial oratory, their popular
assemblies are schools open to all their youth. In these they not only
learn the history of their nation, and what they have to fear from the
strength and designs of their enemies, but they also imbibe the most
ardent spirit of war. The arts of stratagem are their study, and the
most athletic exercises of the field their employment and delight; and,
what is their greatest praise, they have magistrates "to put them to
shame. " They inflict no corporeal punishment on their countrymen, it is
true; but a reprimand from an elder, delivered in the assembly, is
esteemed by them a deeper degradation and severer punishment than any of
those too often most impolitically adopted by civilized nations. Yet,
though possessed of this advantage--an advantage impossible to exist in
a large commercial empire--and though masters of great martial policy,
their condition, upon the whole, is big with the most striking
demonstration of the misery and unnatural state of such very imperfect
civilization.
"Multiply and replenish the earth" is an injunction of the
best political philosophy ever given to man. Nature has appointed man to
cultivate the earth, to increase in number by the food which its culture
gives, and by this increase of brethren to remove some, and to mitigate
all, the natural miseries of human life. But in direct opposition to
this is the political state of the wild aborigines of America. Their
lands, luxuriant in climate, are often desolate wastes, where thousands
of miles hardly support a few hundreds of savage hunters. Attachment to
their own tribe constitutes their highest idea of virtue; but this
virtue includes the most brutal depravity, makes them esteem the man of
every other tribe as an enemy, as one with whom nature had placed them
in a state of war, and had commanded to destroy. [24] And to this
principle their customs and ideas of honour serve as rituals and
ministers. The cruelties practised by the American savages on their
prisoners of war (and war is their chief employment) convey every idea
expressed by the word diabolical, and give a most shocking view of the
degradation of human nature. But what peculiarly completes the character
of the savage is his horrible superstition. In the most distant nations
the savage is, in this respect, the same. The terror of evil spirits
continually haunts him; his God is beheld as a relentless tyrant, and is
worshipped often with cruel rites, always with a heart full of horror
and fear. In all the numerous accounts of savage worship, one trace of
filial dependence is not to be found. The very reverse of that happy
idea is the hell of the ignorant mind. Nor is this barbarism confined
alone to those ignorant tribes whom we call savages. The vulgar of every
country possess it in certain degrees, proportionated to their
opportunities of conversation with the more enlightened. Sordid
disposition and base ferocity, together with the most unhappy
superstition, are everywhere the proportionate attendants of ignorance
and severe want. And ignorance and want are only removed by intercourse
and the offices of society.
