[659] An allusion to the rapacity of the orators, who only meddled in
political discussions with the object of getting some personal gain
through their influence; also to the fondness for strong drink we find
attributed in so many passages to the Athenian women.
political discussions with the object of getting some personal gain
through their influence; also to the fondness for strong drink we find
attributed in so many passages to the Athenian women.
Aristophanes
Io!
evoe!
* * * * *
FINIS OF "THE ECCLESIAZUSAE"
* * * * *
Footnotes:
[648] A parody of the pompous addresses to inanimate objects so frequent
in the prologues and monodies of Euripides.
[649] A festival which was kept in Athens in the month of scirophorion
(June), whence its name; the statues of Athene, Demeter, Persephone,
Apollo and Posidon were borne through the city with great pomp with
banners or canopies ([Greek: skira]) over them.
[650] Unknown.
[651] So as to get sunburnt and thus have a more manly appearance.
[652] A demagogue, well known on account of his long flowing beard; he
was nicknamed by his fellow-citizens [Greek: Sakesphoros] that is,
shield-bearer, because his beard came down to his waist and covered his
body like a shield.
[653] Unknown.
[654] Whereas the arms must be extended to do carding, and folk could not
fail to recognize her as a woman by their shape.
[655] Agyrrhius was an Athenian general, who commanded at Lesbos; he was
effeminate and of depraved habits. No doubt he had let his beard grow to
impose on the masses and to lend himself that dignity which he was
naturally wanting in. --Pronomus was a flute-player, who had a fine beard.
[656] Young pigs were sacrificed at the beginning of the sittings; here
the comic writer substitutes a cat for the pig, perhaps because of its
lasciviousness.
[657] A pathic; Aristophanes classes him with the women, because of his
effeminacy.
[658] The orators wore green chaplets, generally of olive leaves; guests
also wore them at feasts, but then flowers were mingled with the leaves.
[659] An allusion to the rapacity of the orators, who only meddled in
political discussions with the object of getting some personal gain
through their influence; also to the fondness for strong drink we find
attributed in so many passages to the Athenian women.
[660] A sort of cistern dug in the ground, in which the ancients kept
their wine.
[661] This was a form of oath that women made use of; hence it is barred
by Praxagora.
[662] Another pathic, like Ariphrades, mentioned above.
[663] Before the time of Pericles, when manners had not yet become
corrupt, the fame of each citizen was based on fact; worthy men were
honoured, and those who resembled Agyrrhius, already mentioned, were
detested. For this general, see note a little above.
[664] The alliance with Corinth, Boeotia and Argolis against Sparta in
393 B. C.
[665] Conon, who went to Asia Minor and was thrown into prison at Sardis
by the Persian Satrap.
[666] An Argive to whom Conon entrusted the command of his fleet when he
went to the court of the King of Persia. --In this passage the poet is
warning his fellow-citizens not to alienate the goodwill of the allies by
their disdain, but to know how to honour those among them who had
distinguished themselves by their talents.
[667] The Lacedaemonians, after having recalled their king, Agesilas, who
gained the victory of Coronea, were themselves beaten at sea off Cnidus
by Conon and Pharnabazus. 'Twas no doubt this victory which gave a _spark
of hope_ to the Athenians, who had suffered so cruelly during so many
years; but Aristophanes declares that, in order to profit by this return
of fortune, they must recall Thrasybulus, the deliverer of Athens in 401
B. C. He was then ostensibly employed in getting the islands of the Aegean
sea and the towns of the Asiatic coast to return under the Athenian
power, but this was really only an honourable excuse for thrusting him
aside for reasons of jealousy.
[668] Unknown.
* * * * *
FINIS OF "THE ECCLESIAZUSAE"
* * * * *
Footnotes:
[648] A parody of the pompous addresses to inanimate objects so frequent
in the prologues and monodies of Euripides.
[649] A festival which was kept in Athens in the month of scirophorion
(June), whence its name; the statues of Athene, Demeter, Persephone,
Apollo and Posidon were borne through the city with great pomp with
banners or canopies ([Greek: skira]) over them.
[650] Unknown.
[651] So as to get sunburnt and thus have a more manly appearance.
[652] A demagogue, well known on account of his long flowing beard; he
was nicknamed by his fellow-citizens [Greek: Sakesphoros] that is,
shield-bearer, because his beard came down to his waist and covered his
body like a shield.
[653] Unknown.
[654] Whereas the arms must be extended to do carding, and folk could not
fail to recognize her as a woman by their shape.
[655] Agyrrhius was an Athenian general, who commanded at Lesbos; he was
effeminate and of depraved habits. No doubt he had let his beard grow to
impose on the masses and to lend himself that dignity which he was
naturally wanting in. --Pronomus was a flute-player, who had a fine beard.
[656] Young pigs were sacrificed at the beginning of the sittings; here
the comic writer substitutes a cat for the pig, perhaps because of its
lasciviousness.
[657] A pathic; Aristophanes classes him with the women, because of his
effeminacy.
[658] The orators wore green chaplets, generally of olive leaves; guests
also wore them at feasts, but then flowers were mingled with the leaves.
[659] An allusion to the rapacity of the orators, who only meddled in
political discussions with the object of getting some personal gain
through their influence; also to the fondness for strong drink we find
attributed in so many passages to the Athenian women.
[660] A sort of cistern dug in the ground, in which the ancients kept
their wine.
[661] This was a form of oath that women made use of; hence it is barred
by Praxagora.
[662] Another pathic, like Ariphrades, mentioned above.
[663] Before the time of Pericles, when manners had not yet become
corrupt, the fame of each citizen was based on fact; worthy men were
honoured, and those who resembled Agyrrhius, already mentioned, were
detested. For this general, see note a little above.
[664] The alliance with Corinth, Boeotia and Argolis against Sparta in
393 B. C.
[665] Conon, who went to Asia Minor and was thrown into prison at Sardis
by the Persian Satrap.
[666] An Argive to whom Conon entrusted the command of his fleet when he
went to the court of the King of Persia. --In this passage the poet is
warning his fellow-citizens not to alienate the goodwill of the allies by
their disdain, but to know how to honour those among them who had
distinguished themselves by their talents.
[667] The Lacedaemonians, after having recalled their king, Agesilas, who
gained the victory of Coronea, were themselves beaten at sea off Cnidus
by Conon and Pharnabazus. 'Twas no doubt this victory which gave a _spark
of hope_ to the Athenians, who had suffered so cruelly during so many
years; but Aristophanes declares that, in order to profit by this return
of fortune, they must recall Thrasybulus, the deliverer of Athens in 401
B. C. He was then ostensibly employed in getting the islands of the Aegean
sea and the towns of the Asiatic coast to return under the Athenian
power, but this was really only an honourable excuse for thrusting him
aside for reasons of jealousy.
[668] Unknown.
