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[572] Demeter and Cora (or Persephone), who were adored together during
the Thesmophoria.

[573] Women slaves were forbidden by law to be present at the
Thesmophoria; they remained at the door of the temple and there waited
for the orders of their mistresses.

[574] The god of riches.

[575] The nurse of Demeter. According to another version, Calligenia was
a surname of Demeter herself, who was adored as presiding over the growth
of a child at its mother's breast.

[576] A surname of Demeter, who, by means of the food she produces as
goddess of abundance, presides over the development of the bodies of
children and young people. Curotrophos is derived from [Greek: trephein],
to nourish, and [Greek: kouros], young boy.

[577] Apollo.

[578] Artemis.

[579] An insult which Aristophanes constantly repeats in every way he
can; as we have seen before, Euripides' mother was, or was commonly said
to be, a market-woman.

[580] Lovers sent each other chaplets and flowers.

[581] In parody of a passage in the 'Sthenoboea' of Euripides, which is
preserved in Athenaeus.

[582] He believes her pregnant.

[583] A fragment from the 'Phoenix,' by Euripides.

[584] It seems that the Spartan locksmiths were famous for their skill.
[585] The women broke the seals their husbands had affixed, and then,
with the aid of their ring bearing the same device, they replaced them as
before.

[586] The impression of which was too complicated and therefore could not
be imitated.

[587] As a remedy against the colic.

[588] So that it might not creak when opened.

[589] An altar in the form of a column in the front vestibule of houses
and dedicated to Apollo.

[590] Because the smell of garlic is not inviting to gallants.

[591] The last words are the thoughts of the woman, who pretends to be in
child-bed; she is, however, careful not to utter them to her husband.

[592] The proverb runs, "_There is a scorpion beneath every stone. _" By
substituting _orator_ for _scorpion_, Aristophanes means it to be
understood that one is no less venomous than the other.

[593] There were two women named Aglaurus. One, the daughter of Actaeus,
King of Attica, married Cecrops and brought him the kingship as her
dowry; the other was the daughter of Cecrops, and was turned into stone
for having interfered from jealousy with Hermes' courtship of Herse her
sister. It was this second Aglaurus the Athenian women were in the habit
of invoking; they often associated with her her sister Pandrosus.

[594] Underneath the baths were large hollow chambers filled with steam
to maintain the temperature of the water.

[595] By kicking her in the stomach.

[596] Clisthenes is always represented by Aristophanes as effeminate in
the extreme in dress and habits.

[597] The coward, often mentioned with contempt by Aristophanes, had
thrown away his shield.