No More Learning

Here Pope declared open war upon his enemies. All those who had attacked
his works, abused his character, or scoffed at his personal deformities,
were caricatured as ridiculous and sometimes disgusting figures in a
mock epic poem celebrating the accession of a new monarch to the throne
of Dullness. The 'Dunciad' is little read to-day except by professed
students of English letters, but it made, naturally enough, a great stir
at the time and vastly provoked the wrath of all the dunces whose names
it dragged to light. Pope has often been blamed for stooping to such
ignoble combat, and in particular for the coarseness of his abuse, and
for his bitter jests upon the poverty of his opponents. But it must be
remembered that no living writer had been so scandalously abused as
Pope, and no writer that ever lived was by nature so quick to feel and
to resent insult. The undoubted coarseness of the work is in part due to
the gross license of the times in speech and writing, and more
particularly to the influence of Swift, at this time predominant over
Pope. And in regard to Pope's trick of taunting his enemies with
poverty, it must frankly be confessed that he seized upon this charge as
a ready and telling weapon. Pope was at heart one of the most charitable
of men. In the days of his prosperity he is said to have given away one
eighth of his income. And he was always quick to succor merit in
distress; he pensioned the poet Savage and he tried to secure patronage
for Johnson. But for the wretched hack writers of the common press who
had barked against him he had no mercy, and he struck them with the
first rod that lay ready to his hands.

During his work on the 'Dunciad', Pope came into intimate relations with
Bolingbroke, who in 1725 had returned from his long exile in France and
had settled at Dawley within easy reach of Pope's villa at Twickenham.
Bolingbroke was beyond doubt one of the most brilliant and stimulating
minds of his age. Without depth of intellect or solidity of character,
he was at once a philosopher, a statesman, a scholar, and a fascinating
talker. Pope, who had already made his acquaintance, was delighted to
renew and improve their intimacy, and soon came wholly under the
influence of his splendid friend.
It is hardly too much to say that all
the rest of Pope's work is directly traceable to Bolingbroke. The 'Essay
on Man' was built up on the precepts of Bolingbroke's philosophy; the
'Imitations of Horace' were undertaken at Bolingbroke's suggestion; and
the whole tone of Pope's political and social satire during the years
from 1731 to 1738 reflects the spirit of that opposition to the
administration of Walpole and to the growing influence of the commercial
class, which was at once inspired and directed by Bolingbroke. And yet
it is exactly in the work of this period that we find the best and with
perhaps one exception, the 'Essay on Man', the most original, work of
Pope. He has obtained an absolute command over his instrument of
expression. In his hands the heroic couplet sings, and laughs, and
chats, and thunders. He has turned from the ignoble warfare with the
dunces to satirize courtly frivolity and wickedness in high places. And
most important of all to the student of Pope, it is in these last works
that his personality is most clearly revealed. It has been well said
that the best introduction to the study of Pope, the man, is to get the
'Epistle to Arbuthnot' by heart.

Pope gradually persuaded himself that all the works of these years, the
'Essay on Man', the 'Satires, Epistles', and 'Moral Essays', were but
parts of one stupendous whole. He told Spence in the last years of his
life: "I had once thought of completing my ethic work in four
books. --The first, you know, is on the Nature of Man [the 'Essay on
Man']; the second would have been on knowledge and its limits--here
would have come in an Essay on Education, part of which I have inserted
in the 'Dunciad' ['i. e. ' in the Fourth Book, published in 1742]. The
third was to have treated of Government, both ecclesiastical and
civil--and this was what chiefly stopped my going on. I could not have
said what 'I would' have said without provoking every church on the face
of the earth; and I did not care for living always in boiling
water. --This part would have come into my 'Brutus' [an epic poem which
Pope never completed], which is planned already.