These Christians
had the Scripture also in the Syriac language.
had the Scripture also in the Syriac language.
Camoes - Lusiades
Thomas desired leave
to build a church with it, and immediately dragged it to shore with a
single thread. A church was built, and the king baptized. This enraged
the Brahmins, the chief of whom killed his own son, and accused Thomas
of the murder. But the saint, by restoring the youth to life, discovered
the wickedness of his enemies. He was afterwards killed by a lance while
kneeling at the altar; after, according to tradition, he had built 3300
stately churches, many of which were rebuilt, cir. 800, by an Armenian
named Thomas Cananeus. In 1533, the body of the apostle, with the head
of the lance beside him, was found in his church by D. Duarte de
Meneses; and in 1558 was, by D. Constantine de Braganza, removed to Goa.
To these accounts, selected from Faria y Sousa, let two from Osorius be
added. When Martin Alonzo de Souza was viceroy, some brazen tables were
brought to him, inscribed with unusual characters, which were explained
by a learned Jew, and imported that St. Thomas had built a church at
Meliapore. And by an account sent to Cardinal Henrico, by the Bishop of
Cochin, in 1562, when the Portuguese repaired the ancient chapel of St.
Thomas,{**} there was found a stone cross with several characters on it,
which the best antiquarians could not interpret, till at last a Brahmin
translated it, "That in the reign of Sagam, Thomas was sent by the Son
of God, whose disciple he was, to teach the law of heaven in India; that
he built a church, and was killed by a Brahmin at the altar. "
{*} The existence of this breviary is a certain fact.
These Christians
had the Scripture also in the Syriac language.
{**} This was a very ancient building, in the very first style of
Christian churches. The Portuguese have now disfigured it with their
repairs and new buildings.
A view of Portuguese Asia, which must include the labours of the
Jesuits, forms a necessary part in the comment on the Lusiad: this note,
therefore, and some obvious reflections upon it, are in place. It is as
easy to bury an inscription and find it again, as it is to invent a
silly tale; but, though suspicion of fraud on the one hand, and silly
absurdity on the other, lead us to despise the authority of the Jesuits,
yet one fact remains indisputable. Christianity had been much better
known in the East, several centuries before, than it was at the arrival
of GAMA. Where the name was unknown, and where the Jesuits were
unconcerned, crosses were found. The long existence of the Christians of
St. Thomas in the midst of a vast pagan empire, proves that the learned
of that kingdom must have some knowledge of their doctrines. And these
facts give countenance to some material conjectures concerning the
religion of the Brahmins.
[649] _When now the chief who wore the triple thread. _--Of this, thus
Osorius: "_Terna fila ab humero dextero in latus finistrum gerunt, ut
designent trinam in natura divina rationem. _--They (the Brahmins) wear
three threads, which reach from the right shoulder to the left side, as
significant of the trinal distinction in the Divine Nature. " That some
sects of the Brahmins wear a symbolical tessera of three threads is
acknowledged on all hands; but, from whatever the custom arose, it is
not to be supposed that the Brahmins, who have thousands of ridiculous
contradictory legends, should agree in their accounts or explanations of
it. They have various accounts of a Divine Person having assumed human
nature. And the god Brahma, as observed by Cudworth, is generally
mentioned as united in the government of the universe with two others,
sometimes of different names.
to build a church with it, and immediately dragged it to shore with a
single thread. A church was built, and the king baptized. This enraged
the Brahmins, the chief of whom killed his own son, and accused Thomas
of the murder. But the saint, by restoring the youth to life, discovered
the wickedness of his enemies. He was afterwards killed by a lance while
kneeling at the altar; after, according to tradition, he had built 3300
stately churches, many of which were rebuilt, cir. 800, by an Armenian
named Thomas Cananeus. In 1533, the body of the apostle, with the head
of the lance beside him, was found in his church by D. Duarte de
Meneses; and in 1558 was, by D. Constantine de Braganza, removed to Goa.
To these accounts, selected from Faria y Sousa, let two from Osorius be
added. When Martin Alonzo de Souza was viceroy, some brazen tables were
brought to him, inscribed with unusual characters, which were explained
by a learned Jew, and imported that St. Thomas had built a church at
Meliapore. And by an account sent to Cardinal Henrico, by the Bishop of
Cochin, in 1562, when the Portuguese repaired the ancient chapel of St.
Thomas,{**} there was found a stone cross with several characters on it,
which the best antiquarians could not interpret, till at last a Brahmin
translated it, "That in the reign of Sagam, Thomas was sent by the Son
of God, whose disciple he was, to teach the law of heaven in India; that
he built a church, and was killed by a Brahmin at the altar. "
{*} The existence of this breviary is a certain fact.
These Christians
had the Scripture also in the Syriac language.
{**} This was a very ancient building, in the very first style of
Christian churches. The Portuguese have now disfigured it with their
repairs and new buildings.
A view of Portuguese Asia, which must include the labours of the
Jesuits, forms a necessary part in the comment on the Lusiad: this note,
therefore, and some obvious reflections upon it, are in place. It is as
easy to bury an inscription and find it again, as it is to invent a
silly tale; but, though suspicion of fraud on the one hand, and silly
absurdity on the other, lead us to despise the authority of the Jesuits,
yet one fact remains indisputable. Christianity had been much better
known in the East, several centuries before, than it was at the arrival
of GAMA. Where the name was unknown, and where the Jesuits were
unconcerned, crosses were found. The long existence of the Christians of
St. Thomas in the midst of a vast pagan empire, proves that the learned
of that kingdom must have some knowledge of their doctrines. And these
facts give countenance to some material conjectures concerning the
religion of the Brahmins.
[649] _When now the chief who wore the triple thread. _--Of this, thus
Osorius: "_Terna fila ab humero dextero in latus finistrum gerunt, ut
designent trinam in natura divina rationem. _--They (the Brahmins) wear
three threads, which reach from the right shoulder to the left side, as
significant of the trinal distinction in the Divine Nature. " That some
sects of the Brahmins wear a symbolical tessera of three threads is
acknowledged on all hands; but, from whatever the custom arose, it is
not to be supposed that the Brahmins, who have thousands of ridiculous
contradictory legends, should agree in their accounts or explanations of
it. They have various accounts of a Divine Person having assumed human
nature. And the god Brahma, as observed by Cudworth, is generally
mentioned as united in the government of the universe with two others,
sometimes of different names.
