But Jonson twice took
the pains to explain that this is precisely the opposite of his own
interpretation of Horace's meaning.
the pains to explain that this is precisely the opposite of his own
interpretation of Horace's meaning.
Ben Jonson - The Devil's Association
We have none of
the wild unearthliness of the masque. Maudlin is a witch of a decidedly
vulgar type, but there is no satirical intent. Jonson, for the purpose
of his play, accepts for the moment the prevailing attitude toward
witchcraft, and the satisfaction in Maudlin's discomfiture doubtless
assumed an acquiescence in the popular belief. At the same time the
poetical aspect is not wholly forgotten, and appears with especial
prominence in the beautiful passage which describes the witch's forest
haunt, beginning: 'Within a gloomy dimble she doth dwell'. _The Sad
Shepherd_ and the masque are far more akin to each other in their
treatment of witchcraft than is either to _The Devil is an Ass_.
[84] See _Trials for Witchcraft 1596-7_, vol. 1, _Miscellany of the
Spalding Club_, Aberdeen, 1841.
[85] First appeared in 1597. _Workes_, fol. ed. , appeared 1616, the
year of this play.
IV. PERSONAL SATIRE
The detection of personal satire in Jonson's drama is difficult,
and at best unsatisfactory. Jonson himself always resented it as an
impertinence. [86] In the present case Fleay suggests that the motto,
_Ficta, voluptatis causa, sint proxima veris_, is an indication that we
are to look upon the characters as real persons.
But Jonson twice took
the pains to explain that this is precisely the opposite of his own
interpretation of Horace's meaning. [87] The subject of personal satire
was a favorite one with him, and in _The Magnetic Lady_ he makes the
sufficiently explicit statement: 'A play, though it apparel and present
vices in general, flies from all particularities in persons'.
On the other hand we know that Jonson did occasionally indulge in
personal satire. Carlo Buffone,[88] Antonio Balladino,[89] and the
clerk Nathaniel[90] are instances sufficiently authenticated. Of these
Jonson advances a plea of justification: 'Where have I been particular?
where personal? except to a mimic, cheater, bawd or buffoon, creatures,
for their insolencies, worthy to be taxed? yet to which of these so
pointingly, as he might not either ingenuously have confest, or wisely
dissembled his disease? '[91]
In only one play do we know that the principal characters represent
real people. But between _Poetaster_ and _The Devil is an Ass_ there
is a vast difference of treatment. In _Poetaster_ (1) the attitude is
undisguisedly satirical. The allusions in the prologues and notices
to the reader are direct and unmistakable. (2) The character-drawing
is partly caricature, partly allegorical. This method is easily
distinguishable from the typical, which aims to satirize a class.
(3) Jonson does not draw upon historical events, but personal
idiosyncrasies. (4) The chief motive is in the spirit of Aristophanes,
the great master of personal satire.
the wild unearthliness of the masque. Maudlin is a witch of a decidedly
vulgar type, but there is no satirical intent. Jonson, for the purpose
of his play, accepts for the moment the prevailing attitude toward
witchcraft, and the satisfaction in Maudlin's discomfiture doubtless
assumed an acquiescence in the popular belief. At the same time the
poetical aspect is not wholly forgotten, and appears with especial
prominence in the beautiful passage which describes the witch's forest
haunt, beginning: 'Within a gloomy dimble she doth dwell'. _The Sad
Shepherd_ and the masque are far more akin to each other in their
treatment of witchcraft than is either to _The Devil is an Ass_.
[84] See _Trials for Witchcraft 1596-7_, vol. 1, _Miscellany of the
Spalding Club_, Aberdeen, 1841.
[85] First appeared in 1597. _Workes_, fol. ed. , appeared 1616, the
year of this play.
IV. PERSONAL SATIRE
The detection of personal satire in Jonson's drama is difficult,
and at best unsatisfactory. Jonson himself always resented it as an
impertinence. [86] In the present case Fleay suggests that the motto,
_Ficta, voluptatis causa, sint proxima veris_, is an indication that we
are to look upon the characters as real persons.
But Jonson twice took
the pains to explain that this is precisely the opposite of his own
interpretation of Horace's meaning. [87] The subject of personal satire
was a favorite one with him, and in _The Magnetic Lady_ he makes the
sufficiently explicit statement: 'A play, though it apparel and present
vices in general, flies from all particularities in persons'.
On the other hand we know that Jonson did occasionally indulge in
personal satire. Carlo Buffone,[88] Antonio Balladino,[89] and the
clerk Nathaniel[90] are instances sufficiently authenticated. Of these
Jonson advances a plea of justification: 'Where have I been particular?
where personal? except to a mimic, cheater, bawd or buffoon, creatures,
for their insolencies, worthy to be taxed? yet to which of these so
pointingly, as he might not either ingenuously have confest, or wisely
dissembled his disease? '[91]
In only one play do we know that the principal characters represent
real people. But between _Poetaster_ and _The Devil is an Ass_ there
is a vast difference of treatment. In _Poetaster_ (1) the attitude is
undisguisedly satirical. The allusions in the prologues and notices
to the reader are direct and unmistakable. (2) The character-drawing
is partly caricature, partly allegorical. This method is easily
distinguishable from the typical, which aims to satirize a class.
(3) Jonson does not draw upon historical events, but personal
idiosyncrasies. (4) The chief motive is in the spirit of Aristophanes,
the great master of personal satire.
