No More Learning

75

XVI They pruned themselves, and made themselves right gay,
Dancing and leaping light upon the spray;
And ever two and two together were,
The same as they had chosen for the year,
Upon Saint Valentine's returning day. 80

XVII Meanwhile the stream, whose bank I sate upon,
Was making such a noise as it ran on
Accordant to the sweet Birds' harmony;
Methought that it was the best melody
Which ever to man's ear a passage won. 85

XVIII And for delight, but how I never wot,
I in a slumber and a swoon was caught,
Not all asleep and yet not waking wholly;
And as I lay, the Cuckoo, bird unholy,
Broke silence, or I heard him in my thought. 90

XIX And that was right upon a tree fast by,
And who was then ill satisfied but I?
Now, God, quoth I, that died upon the rood,
From thee and thy base throat, keep all that's good,
Full little joy have I now of thy cry. 95

XX And, as I with the Cuckoo thus 'gan chide,
In the next bush that was me fast beside,
I heard the lusty Nightingale so sing,
That her clear voice made a loud rioting,
Echoing through all the green wood wide. [D] 100

XXI Ah! good sweet Nightingale! for my heart's cheer,
Hence hast thou stayed a little while too long;
For we have had [2] the sorry Cuckoo here,
And she hath been before thee with her song;
Evil light on her! she hath done me wrong. 105

XXII But hear you now a wondrous thing, I pray;
As long as in that swooning-fit I lay,
Methought I wist right well what these birds meant,
And had good knowing both of their intent,
And of their speech, and all that they would say. 110

XXIII The Nightingale thus in my hearing spake:--
Good Cuckoo, seek some other bush or brake,
And, prithee, let us that can sing dwell here;
For every wight eschews thy song to hear,
Such uncouth singing verily dost thou make. 115

XXIV What! quoth she then, what is't that ails thee now?
It seems to me I sing as well as thou;
For mine's a song that is both true and plain,--
Although I cannot quaver so in vain
As thou dost in thy throat, I wot not how.
120

XXV All men may understanding have of me,
But, Nightingale, so may they not of thee;
For thou hast many a foolish and quaint cry:--
Thou say'st, OSEE, OSEE, then how may I
Have knowledge, I thee pray, what this may be? 125

XXVI Ah, fool! quoth she, wist thou not what it is?
Oft as I say OSEE, OSEE, I wis,
Then mean I, that I should be wondrous fain
That shamefully they one and all were slain,
Whoever against Love mean aught amiss. 130

XXVII And also would I that they all were dead,
Who do not think in love their life to lead;
For who is both the God of Love to obey,
Is only fit to die, I dare well say,
And for that cause OSEE I cry; take heed! 135

XXVIII Ay, quoth the Cuckoo, that is a quaint law,
That all must love or die; but I withdraw,
And take my leave of all such company,
For mine intent it neither is to die,
Nor ever while I live Love's yoke to draw. 140

XXIX For lovers of all folk that be alive,
The most disquiet have and least do thrive;
Most feeling have of sorrow [3] woe and care,
And the least welfare cometh to their share;
What need is there against the truth to strive? 145

XXX What! quoth she, thou art all out of thy mind,
That in thy churlishness a cause canst find
To speak of Love's true Servants in this mood;
For in this world no service is so good
To every wight that gentle is of kind. 150

XXXI For thereof comes all goodness and all worth;
All gentiless [4] and honour thence come forth;
Thence worship comes, content and true heart's pleasure,
And full-assured trust, joy without measure,
And jollity, fresh cheerfulness, and mirth; 155

XXXII And bounty, lowliness, and courtesy,
And seemliness, and faithful company,
And dread of shame that will not do amiss;
For he that faithfully Love's servant is,
Rather than be disgraced, would chuse to die. 160

XXXIII And that the very truth it is which I
Now say--in such belief I'll live and die;
And Cuckoo, do thou so, by my advice.
Then, quoth she, let me never hope for bliss,
If with that counsel I do e'er comply. 165

XXXIV Good Nightingale! thou speakest wondrous fair,
Yet for all that, the truth is found elsewhere;
For Love in young folk is but rage, I wis;
And Love in old folk a great dotage is;
Who most it useth, him 'twill most impair. 170

XXXV For thereof come all contraries to gladness;
Thence sickness comes, and overwhelming sadness,
Mistrust and jealousy, despite, debate,
Dishonour, shame, envy importunate,
Pride, anger, mischief, poverty, and madness. 175

XXXVI Loving is aye an office of despair,
And one thing is therein which is not fair;
For whoso gets of love a little bliss,
Unless it alway stay with him, I wis
He may full soon go with an old man's hair.