O glorious
magnanimity
of soul!
Robert Burns
The
thoughts in the fifth stanza come finely up to my favourite idea--a
sweet sonsie lass: the last line, however, halts a little. The same
sentiments are kept up with equal spirit and tenderness in the sixth
stanza, but the second and fourth lines ending with short syllables
hurt the whole. The seventh stanza has several minute faults; but I
remember I composed it in a wild enthusiasm of passion, and to this
hour I never recollect it but my heart melts, my blood sallies, at the
remembrance.
* * * * *
_September. _
I entirely agree with that judicious philosopher, Mr. Smith, in his
excellent Theory of Moral Sentiments, that remorse is the most painful
sentiment that can embitter the human bosom. Any ordinary pitch of
fortitude may bear up tolerably well under those calamities, in the
procurement of which we ourselves have had no hand; but when our own
follies, or crimes, have made us miserable and wretched, to bear up
with manly firmness, and at the same time have a proper penitent sense
of our misconduct, is a glorious effort of self-command.
Of all the numerous ills that hurt our peace,
That press the soul, or wring the mind with anguish,
Beyond comparison the worst are those
That to our folly or our guilt we owe.
In every other circumstance, the mind
Has this to say, 'It was no deed of mine;'
But when to all the evil of misfortune
This sting is added--'Blame thy foolish self! '
Or worser far, the pangs of keen remorse;
The torturing, gnawing consciousness of guilt--
Of guilt, perhaps, where we've involved others;
The young, the innocent, who fondly lov'd us,
Nay, more, that every love their cause of ruin!
O burning hell; in all thy store of torments,
There's not a keener lash!
Lives there a man so firm, who, while his heart
Feels all the bitter horrors of his crime,
Can reason down its agonizing throbs;
And, after proper purpose of amendment,
Can firmly force his jarring thoughts to peace?
O, happy! happy! enviable man!
O glorious magnanimity of soul!
* * * * *
_March_, 1784.
I have often observed, in the course of my experience of human life,
that every man, even the worst, has something good about him; though
very often nothing else than a happy temperament of constitution
inclining him to this or that virtue. For this reason no man can say
in what degree any other person, besides himself, can be, with strict
justice, called wicked. Let any, of the strictest character for
regularity of conduct among us, examine impartially how many vices he
has never been guilty of, not from any care or vigilance, but for want
of opportunity, or some accidental circumstance intervening; how many
of the weaknesses of mankind he has escaped, because he was out of the
line of such temptation; and, what often, if not always, weighs more
than all the rest, how much he is indebted to the world's good
opinion, because the world does not know all: I say, any man who can
thus think, will scan the failings, nay, the faults and crimes, of
mankind around him, with a brother's eye.
I have often courted the acquaintance of that part of mankind,
commonly known by the ordinary phrase of blackguards, sometimes
farther than was consistent with the safety of my character; those who
by thoughtless prodigality or headstrong passions, have been driven to
ruin. Though disgraced by follies, nay sometimes, stained with guilt,
I have yet found among them, in not a few instances, some of the
noblest virtues, magnanimity, generosity, disinterested friendship,
and even modesty.
* * * * *
_April. _
As I am what the men of the world, if they knew such a man, would call
a whimsical mortal, I have various sources of pleasure and enjoyment,
which are, in a manner, peculiar to myself, or some here and there
such other out-of-the-way person. Such is the peculiar pleasure I take
in the season of winter, more than the rest of the year. This, I
believe, may be partly owing to my misfortunes giving my mind a
melancholy cast: but there is something even in the--
"Mighty tempest, and the hoary waste
Abrupt and deep, stretch'd o'er the buried earth,"--
which raises the mind to a serious sublimity, favourable to everything
great and noble. There is scarcely any earthly object gives me more--I
do not know if I should call it pleasure--but something which exalts
me, something which enraptures me--than to walk in the sheltered side
of a wood, or high plantation, in a cloudy winter-day, and hear the
stormy wind howling among the trees, and raving over the plain. It is
my best season for devotion: my mind is wrapt up in a kind of
enthusiasm to Him, who, in the pompous language of the Hebrew bard,
"walks on the wings of the wind. " In one of these seasons, just after
a train of misfortunes, I composed the following:--
The wintry west extends his blast. [146]
Shenstone finely observes, that love-verses, writ without any real
passion, are the most nauseous of all conceits; and I have often
thought that no man can be a proper critic of love-composition, except
he himself, in one or more instances, have been a warm votary of this
passion. As I have been all along a miserable dupe to love, and have
been led into a thousand weaknesses and follies by it, for that reason
I put the more confidence in my critical skill, in distinguishing
foppery and conceit from real passion and nature.
thoughts in the fifth stanza come finely up to my favourite idea--a
sweet sonsie lass: the last line, however, halts a little. The same
sentiments are kept up with equal spirit and tenderness in the sixth
stanza, but the second and fourth lines ending with short syllables
hurt the whole. The seventh stanza has several minute faults; but I
remember I composed it in a wild enthusiasm of passion, and to this
hour I never recollect it but my heart melts, my blood sallies, at the
remembrance.
* * * * *
_September. _
I entirely agree with that judicious philosopher, Mr. Smith, in his
excellent Theory of Moral Sentiments, that remorse is the most painful
sentiment that can embitter the human bosom. Any ordinary pitch of
fortitude may bear up tolerably well under those calamities, in the
procurement of which we ourselves have had no hand; but when our own
follies, or crimes, have made us miserable and wretched, to bear up
with manly firmness, and at the same time have a proper penitent sense
of our misconduct, is a glorious effort of self-command.
Of all the numerous ills that hurt our peace,
That press the soul, or wring the mind with anguish,
Beyond comparison the worst are those
That to our folly or our guilt we owe.
In every other circumstance, the mind
Has this to say, 'It was no deed of mine;'
But when to all the evil of misfortune
This sting is added--'Blame thy foolish self! '
Or worser far, the pangs of keen remorse;
The torturing, gnawing consciousness of guilt--
Of guilt, perhaps, where we've involved others;
The young, the innocent, who fondly lov'd us,
Nay, more, that every love their cause of ruin!
O burning hell; in all thy store of torments,
There's not a keener lash!
Lives there a man so firm, who, while his heart
Feels all the bitter horrors of his crime,
Can reason down its agonizing throbs;
And, after proper purpose of amendment,
Can firmly force his jarring thoughts to peace?
O, happy! happy! enviable man!
O glorious magnanimity of soul!
* * * * *
_March_, 1784.
I have often observed, in the course of my experience of human life,
that every man, even the worst, has something good about him; though
very often nothing else than a happy temperament of constitution
inclining him to this or that virtue. For this reason no man can say
in what degree any other person, besides himself, can be, with strict
justice, called wicked. Let any, of the strictest character for
regularity of conduct among us, examine impartially how many vices he
has never been guilty of, not from any care or vigilance, but for want
of opportunity, or some accidental circumstance intervening; how many
of the weaknesses of mankind he has escaped, because he was out of the
line of such temptation; and, what often, if not always, weighs more
than all the rest, how much he is indebted to the world's good
opinion, because the world does not know all: I say, any man who can
thus think, will scan the failings, nay, the faults and crimes, of
mankind around him, with a brother's eye.
I have often courted the acquaintance of that part of mankind,
commonly known by the ordinary phrase of blackguards, sometimes
farther than was consistent with the safety of my character; those who
by thoughtless prodigality or headstrong passions, have been driven to
ruin. Though disgraced by follies, nay sometimes, stained with guilt,
I have yet found among them, in not a few instances, some of the
noblest virtues, magnanimity, generosity, disinterested friendship,
and even modesty.
* * * * *
_April. _
As I am what the men of the world, if they knew such a man, would call
a whimsical mortal, I have various sources of pleasure and enjoyment,
which are, in a manner, peculiar to myself, or some here and there
such other out-of-the-way person. Such is the peculiar pleasure I take
in the season of winter, more than the rest of the year. This, I
believe, may be partly owing to my misfortunes giving my mind a
melancholy cast: but there is something even in the--
"Mighty tempest, and the hoary waste
Abrupt and deep, stretch'd o'er the buried earth,"--
which raises the mind to a serious sublimity, favourable to everything
great and noble. There is scarcely any earthly object gives me more--I
do not know if I should call it pleasure--but something which exalts
me, something which enraptures me--than to walk in the sheltered side
of a wood, or high plantation, in a cloudy winter-day, and hear the
stormy wind howling among the trees, and raving over the plain. It is
my best season for devotion: my mind is wrapt up in a kind of
enthusiasm to Him, who, in the pompous language of the Hebrew bard,
"walks on the wings of the wind. " In one of these seasons, just after
a train of misfortunes, I composed the following:--
The wintry west extends his blast. [146]
Shenstone finely observes, that love-verses, writ without any real
passion, are the most nauseous of all conceits; and I have often
thought that no man can be a proper critic of love-composition, except
he himself, in one or more instances, have been a warm votary of this
passion. As I have been all along a miserable dupe to love, and have
been led into a thousand weaknesses and follies by it, for that reason
I put the more confidence in my critical skill, in distinguishing
foppery and conceit from real passion and nature.
