It is, however, extremely
doubtful
whether Faliro's
conspiracy was, in any sense, the outcome of a personal insult.
conspiracy was, in any sense, the outcome of a personal insult.
Byron
84.
]
[382] [The Avogadori, three in number, were the conductors of criminal
prosecutions on the part of the State; and no act of the councils was
valid, unless sanctioned by the presence of one of them; but they were
not, as Byron seems to imply, a court of first instance. The implied
reproach that they preferred to send the case to appeal because Steno
was a member of the "Quarantia," is based on an error of Sanudo's (_vide
ante_, p. 333). ]
[da] {348} ----_Marin! Falierae_ [sic]. --[MS. M. ]
[383] ["Marin Faliero, dalla bella moglie--altri la gode, ed egli la
mantien. "--Marino Samuto, _Vitae Ducum Venetorum, apud_ Muratori, _Rerum
Italicurum Scriptores_, 1733, xxii. 628-638]. Navagero, in his _Storia
della Repubblica Veneriana_, _ibid_. , xxiii. 1040, gives a coarser
rendering of Steno's Lampoon. --"Becco Marino Fallier dalla belta
mogier;" and there are older versions agreeing in the main with that
Faliero's by Sanudo.
It is, however, extremely doubtful whether Faliro's
conspiracy was, in any sense, the outcome of a personal insult. The
story of the Lampoon first appears in the Chronicle of Lorenzo de
Monaci, who wrote in the latter half of the fifteenth century. "Fama
fuit . . . quia aliqui adolescentuli nobiles scripserunt in angulis
interioris palatii aliqua verba ignominiosa, et quod ipse (il Doge)
magis incanduit quoniam adolescentuli illi parva fuerant animadversione
puniti. " In course of time the "noble youths" became a single noble
youth, whose name occurred in the annals, and the derivation or
evolution of the "verba ignominiosa," followed by a natural
process. --_La Congiura, Nuona Archivio Veneto_, 1897, tom. xiii. pt. ii.
p. 347. ]
[384] {349}[Sanudo gives two versions of Steno's punishment: (1) that he
should be imprisoned for two months, and banished from Venice for a
year; (2) that he should be imprisoned for one month, flogged with a
fox's tail, and pay one hundred lire to the Republic. ]
[385] {350}[_Vide ante_, p. 331.
[382] [The Avogadori, three in number, were the conductors of criminal
prosecutions on the part of the State; and no act of the councils was
valid, unless sanctioned by the presence of one of them; but they were
not, as Byron seems to imply, a court of first instance. The implied
reproach that they preferred to send the case to appeal because Steno
was a member of the "Quarantia," is based on an error of Sanudo's (_vide
ante_, p. 333). ]
[da] {348} ----_Marin! Falierae_ [sic]. --[MS. M. ]
[383] ["Marin Faliero, dalla bella moglie--altri la gode, ed egli la
mantien. "--Marino Samuto, _Vitae Ducum Venetorum, apud_ Muratori, _Rerum
Italicurum Scriptores_, 1733, xxii. 628-638]. Navagero, in his _Storia
della Repubblica Veneriana_, _ibid_. , xxiii. 1040, gives a coarser
rendering of Steno's Lampoon. --"Becco Marino Fallier dalla belta
mogier;" and there are older versions agreeing in the main with that
Faliero's by Sanudo.
It is, however, extremely doubtful whether Faliro's
conspiracy was, in any sense, the outcome of a personal insult. The
story of the Lampoon first appears in the Chronicle of Lorenzo de
Monaci, who wrote in the latter half of the fifteenth century. "Fama
fuit . . . quia aliqui adolescentuli nobiles scripserunt in angulis
interioris palatii aliqua verba ignominiosa, et quod ipse (il Doge)
magis incanduit quoniam adolescentuli illi parva fuerant animadversione
puniti. " In course of time the "noble youths" became a single noble
youth, whose name occurred in the annals, and the derivation or
evolution of the "verba ignominiosa," followed by a natural
process. --_La Congiura, Nuona Archivio Veneto_, 1897, tom. xiii. pt. ii.
p. 347. ]
[384] {349}[Sanudo gives two versions of Steno's punishment: (1) that he
should be imprisoned for two months, and banished from Venice for a
year; (2) that he should be imprisoned for one month, flogged with a
fox's tail, and pay one hundred lire to the Republic. ]
[385] {350}[_Vide ante_, p. 331.