'the Elixir Vitae', which heals all disease
and indefinitely prolongs life.
and indefinitely prolongs life.
John Donne
6 to a semicolon, as the first
image, that of the coins, closes here. Chambers places a full stop
at l. 4 'worth', and apparently connects the next two lines with what
follows--wrongly, I think. Finishing the figure of the coins, coined,
stamped, and given their value by her, Donne passes on to a couple of
new images. 'The tears are fruits of much grief; but they are symbols
of more to come. For, as your image perishes in each tear that falls,
so shall we perish, be nothing, when between us rolls the "salt,
estranging sea". '
It is, I suppose, by an inadvertence that Chambers has left 'divers'
unchanged to 'diverse'. I cannot think there is any reference to 'a
diver in the pearly seas'. Grolier and the Dutch poet divide as here:
Laet voor uw aengesicht mijn trouwe tranen vallen,
Want van dat aengensicht ontfangen sy uw' munt,
En rijsen tot de waerd dies' uwe stempel gunt
Bevrucht van uw' gedaent: vrucht van veel' ongevallen,
Maer teekenen van meer, daer ghy valt met den traen,
Die van u swanger was, en beyde wy ontdaen
Verdwijnen, soo wy op verscheiden oever staen.
PAGE =39=. LOVES ALCHYMIE.
l. 7. _th'Elixar_: i. e.
'the Elixir Vitae', which heals all disease
and indefinitely prolongs life. It is sometimes identified with the
philosopher's stone, which transmutes metals to gold. In speaking of
quintessences (see note, II. p. 30) Paracelsus declares that there are
certain quintessences superior to those of gold, marchasite, precious
stones, &c. , 'of more importance than that they should be called a
quintessence. It should be rather spoken of as a certain secret and
mystery . . . Among these arcana we here put forward four. Of these
arcana the first is the mercury of life, the second is the primal
matter, the third is the Philosopher's Stone, and the fourth the
tincture. But although these arcana are rather angelical than human to
speak of we shall not shrink from them. ' From the description he gives
they all seem to operate more or less alike, purging metals and other
bodies from disease.
ll. 7-10. _And as no chymique yet, &c.
image, that of the coins, closes here. Chambers places a full stop
at l. 4 'worth', and apparently connects the next two lines with what
follows--wrongly, I think. Finishing the figure of the coins, coined,
stamped, and given their value by her, Donne passes on to a couple of
new images. 'The tears are fruits of much grief; but they are symbols
of more to come. For, as your image perishes in each tear that falls,
so shall we perish, be nothing, when between us rolls the "salt,
estranging sea". '
It is, I suppose, by an inadvertence that Chambers has left 'divers'
unchanged to 'diverse'. I cannot think there is any reference to 'a
diver in the pearly seas'. Grolier and the Dutch poet divide as here:
Laet voor uw aengesicht mijn trouwe tranen vallen,
Want van dat aengensicht ontfangen sy uw' munt,
En rijsen tot de waerd dies' uwe stempel gunt
Bevrucht van uw' gedaent: vrucht van veel' ongevallen,
Maer teekenen van meer, daer ghy valt met den traen,
Die van u swanger was, en beyde wy ontdaen
Verdwijnen, soo wy op verscheiden oever staen.
PAGE =39=. LOVES ALCHYMIE.
l. 7. _th'Elixar_: i. e.
'the Elixir Vitae', which heals all disease
and indefinitely prolongs life. It is sometimes identified with the
philosopher's stone, which transmutes metals to gold. In speaking of
quintessences (see note, II. p. 30) Paracelsus declares that there are
certain quintessences superior to those of gold, marchasite, precious
stones, &c. , 'of more importance than that they should be called a
quintessence. It should be rather spoken of as a certain secret and
mystery . . . Among these arcana we here put forward four. Of these
arcana the first is the mercury of life, the second is the primal
matter, the third is the Philosopher's Stone, and the fourth the
tincture. But although these arcana are rather angelical than human to
speak of we shall not shrink from them. ' From the description he gives
they all seem to operate more or less alike, purging metals and other
bodies from disease.
ll. 7-10. _And as no chymique yet, &c.
