'
"Athens and Lacedemon had between them a species of rivalship similar to
yours: but their forces were not by any means so nearly balanced.
"Athens and Lacedemon had between them a species of rivalship similar to
yours: but their forces were not by any means so nearly balanced.
Petrarch
If you adopt this axiom, your character will be handed down to
posterity, like that of the Duke of the Venetians, to whom I have
alluded. All the world will admire and love you.
[Illustration: VICENZA. ]
"To conceal nothing from you, I confess that I have heard with grief of
your league with the King of Arragon. What! shall Italians go and
implore succour of barbarous kings to destroy Italians? You will say,
perhaps, that your enemies have set you the example. My answer is, that
they are equally culpable. According to report, Venice, in order to
satiate her rage, calls to her aid tyrants of the west; whilst Genoa
brings in those of the east. This is the source of our calamities.
Carried away by the admiration of strange things, despising, I know not
why, the good things which we find in our own climate, we sacrifice
sound Italian faith to barbarian perfidy. Madmen that we are, we seek
among venal souls that which we could find among our own brethren.
"Nature has given us for barriers the Alps and the two seas. Avarice,
envy, and pride, have opened these natural defences to the Cimbri, the
Huns, the Goths, the Gauls, and the Spaniards. How often have we recited
the words of Virgil:--
"'Impius haec tam culta novalia miles habebit,
Barbarus has segetes.
'
"Athens and Lacedemon had between them a species of rivalship similar to
yours: but their forces were not by any means so nearly balanced.
Lacedemon had an advantage over Athens, which put it in the power of the
former to destroy her rival, if she had wished it; but she replied, 'God
forbid that I should pull out one of the eyes of Greece! ' If this
beautiful sentiment came from a people whom Plato reproaches with their
avidity for conquest and dominion, what still softer reply ought we not
to expect from the most modest of nations!
"Amidst the movements which agitate you, it is impossible for me to be
tranquil. When I see one party cutting down trees to construct vessels,
and others sharpening their swords and darts, I should think myself
guilty if I did not seize my pen, which is my only weapon, to counsel
peace. I am aware with what circumspection we ought to speak to our
superiors; but the love of our country has no superior. If it should
carry me beyond bounds, it will serve as my excuse before you, and
oblige you to pardon me.
"Throwing myself at the feet of the chiefs of two nations who are going
to war, I say to them, with tears in my eyes, 'Throw away your arms;
give one another the embrace of peace! unite your hearts and your
colours. By this means the ocean and the Euxine shall be open to you.
Your ships will arrive in safety at Taprobane, at the Fortunate Isles,
at Thule, and even at the poles. The kings and their people will meet
you with respect; the Indian, the Englishman, the AEthiopian, will dread
you. May peace reign among you, and may you have nothing to fear! '
Adieu! greatest of dukes, and best of men! "
This letter produced no effect.
posterity, like that of the Duke of the Venetians, to whom I have
alluded. All the world will admire and love you.
[Illustration: VICENZA. ]
"To conceal nothing from you, I confess that I have heard with grief of
your league with the King of Arragon. What! shall Italians go and
implore succour of barbarous kings to destroy Italians? You will say,
perhaps, that your enemies have set you the example. My answer is, that
they are equally culpable. According to report, Venice, in order to
satiate her rage, calls to her aid tyrants of the west; whilst Genoa
brings in those of the east. This is the source of our calamities.
Carried away by the admiration of strange things, despising, I know not
why, the good things which we find in our own climate, we sacrifice
sound Italian faith to barbarian perfidy. Madmen that we are, we seek
among venal souls that which we could find among our own brethren.
"Nature has given us for barriers the Alps and the two seas. Avarice,
envy, and pride, have opened these natural defences to the Cimbri, the
Huns, the Goths, the Gauls, and the Spaniards. How often have we recited
the words of Virgil:--
"'Impius haec tam culta novalia miles habebit,
Barbarus has segetes.
'
"Athens and Lacedemon had between them a species of rivalship similar to
yours: but their forces were not by any means so nearly balanced.
Lacedemon had an advantage over Athens, which put it in the power of the
former to destroy her rival, if she had wished it; but she replied, 'God
forbid that I should pull out one of the eyes of Greece! ' If this
beautiful sentiment came from a people whom Plato reproaches with their
avidity for conquest and dominion, what still softer reply ought we not
to expect from the most modest of nations!
"Amidst the movements which agitate you, it is impossible for me to be
tranquil. When I see one party cutting down trees to construct vessels,
and others sharpening their swords and darts, I should think myself
guilty if I did not seize my pen, which is my only weapon, to counsel
peace. I am aware with what circumspection we ought to speak to our
superiors; but the love of our country has no superior. If it should
carry me beyond bounds, it will serve as my excuse before you, and
oblige you to pardon me.
"Throwing myself at the feet of the chiefs of two nations who are going
to war, I say to them, with tears in my eyes, 'Throw away your arms;
give one another the embrace of peace! unite your hearts and your
colours. By this means the ocean and the Euxine shall be open to you.
Your ships will arrive in safety at Taprobane, at the Fortunate Isles,
at Thule, and even at the poles. The kings and their people will meet
you with respect; the Indian, the Englishman, the AEthiopian, will dread
you. May peace reign among you, and may you have nothing to fear! '
Adieu! greatest of dukes, and best of men! "
This letter produced no effect.
