No More Learning

'

`And now, so this be sooth,' quod Troilus,
`I shal wel suffre un-to the tenthe day,
Sin that I see that nede it moot be thus.
But, for the love of god, if it be may, 1600
So lat us stele prively away;
For ever in oon, as for to live in reste,
Myn herte seyth that it wol been the beste. '

`O mercy, god, what lyf is this? ' quod she;
`Allas, ye slee me thus for verray tene! 1605
I see wel now that ye mistrusten me;
For by your wordes it is wel y-sene.
Now, for the love of Cynthia the shene,
Mistrust me not thus causeles, for routhe;
Sin to be trewe I have yow plight my trouthe. 1610

`And thenketh wel, that som tyme it is wit
To spende a tyme, a tyme for to winne;
Ne, pardee, lorn am I nought fro yow yit,
Though that we been a day or two a-twinne.
Dryf out the fantasyes yow with-inne; 1615
And trusteth me, and leveth eek your sorwe,
Or here my trouthe, I wol not live til morwe.

`For if ye wiste how sore it doth me smerte,
Ye wolde cesse of this; for god, thou wost,
The pure spirit wepeth in myn herte, 1620
To see yow wepen that I love most,
And that I moot gon to the Grekes ost.
Ye, nere it that I wiste remedye
To come ayein, right here I wolde dye!

`But certes, I am not so nyce a wight 1625
That I ne can imaginen a wey
To come ayein that day that I have hight.
For who may holde thing that wol a-way?
My fader nought, for al his queynte pley.
And by my thrift, my wending out of Troye 1630
Another day shal torne us alle to Ioye.

`For-thy, with al myn herte I yow beseke,
If that yow list don ought for my preyere,
And for the love which that I love yow eke,
That er that I departe fro yow here, 1635
That of so good a comfort and a chere
I may you seen, that ye may bringe at reste
Myn herte, which that is at point to breste.
`And over al this I pray yow,' quod she tho,
`Myn owene hertes soothfast suffisaunce, 1640
Sin I am thyn al hool, with-outen mo,
That whyl that I am absent, no plesaunce
Of othere do me fro your remembraunce.
For I am ever a-gast, for-why men rede,
That "love is thing ay ful of bisy drede. " 1645

`For in this world ther liveth lady noon,
If that ye were untrewe, as god defende!
That so bitraysed were or wo bigoon
As I, that alle trouthe in yow entende.
And douteles, if that ich other wende, 1650
I nere but deed; and er ye cause finde,
For goddes love, so beth me not unkinde. '

To this answerde Troilus and seyde,
`Now god, to whom ther nis no cause y-wrye,
Me glade, as wis I never un-to Criseyde, 1655
Sin thilke day I saw hir first with ye,
Was fals, ne never shal til that I dye.
At shorte wordes, wel ye may me leve;
I can no more, it shal be founde at preve. '

`Graunt mercy, goode myn, y-wis,' quod she, 1660
`And blisful Venus lat me never sterve
Er I may stonde of plesaunce in degree
To quyte him wel, that so wel can deserve;
And whyl that god my wit wol me conserve,
I shal so doon, so trewe I have yow founde, 1665
That ay honour to me-ward shal rebounde.

`For trusteth wel, that your estat royal
Ne veyn delyt, nor only worthinesse
Of yow in werre, or torney marcial,
Ne pompe, array, nobley, or eek richesse, 1670
Ne made me to rewe on your distresse;
But moral vertue, grounded upon trouthe,
That was the cause I first hadde on yow routhe!

`Eek gentil herte and manhod that ye hadde,
And that ye hadde, as me thoughte, in despyt 1675
Every thing that souned in-to badde,
As rudenesse and poeplish appetyt;
And that your reson brydled your delyt,
This made, aboven every creature,
That I was your, and shal, whyl I may dure. 1680

`And this may lengthe of yeres not for-do,
Ne remuable fortune deface;
But Iuppiter, that of his might may do
The sorwful to be glad, so yeve us grace,
Er nightes ten, to meten in this place, 1685
So that it may your herte and myn suffyse;
And fareth now wel, for tyme is that ye ryse. '

And after that they longe y-pleyned hadde,
And ofte y-kist, and streite in armes folde,
The day gan ryse, and Troilus him cladde, 1690
And rewfulliche his lady gan biholde,
As he that felte dethes cares colde,
And to hir grace he gan him recomaunde;
Wher him was wo, this holde I no demaunde.

For mannes heed imaginen ne can, 1695
Ne entendement considere, ne tonge telle
The cruel peynes of this sorwful man,
That passen every torment doun in helle.
For whan he saugh that she ne mighte dwelle,
Which that his soule out of his herte rente, 1700
With-outen more, out of the chaumbre he wente.

Explicit Liber Quartus.




BOOK V.