Doctrin which we would know whence learnt: who saw
When this creation was?
When this creation was?
Milton
790
Who can in reason then or right assume
Monarchie over such as live by right
His equals, if in power and splendor less,
In freedome equal? or can introduce
Law and Edict on us, who without law
Erre not, much less for this to be our Lord,
And look for adoration to th' abuse
Of those Imperial Titles which assert
Our being ordain'd to govern, not to serve?
Thus farr his bold discourse without controule 800
Had audience, when among the Seraphim
Abdiel, then whom none with more zeale ador'd
The Deitie, and divine commands obei'd,
Stood up, and in a flame of zeale severe
The current of his fury thus oppos'd.
O argument blasphemous, false and proud!
Words which no eare ever to hear in Heav'n
Expected, least of all from thee, ingrate
In place thy self so high above thy Peeres.
Canst thou with impious obloquie condemne 810
The just Decree of God, pronounc't and sworn,
That to his only Son by right endu'd
With Regal Scepter, every Soule in Heav'n
Shall bend the knee, and in that honour due
Confess him rightful King? unjust thou saist
Flatly unjust, to binde with Laws the free,
And equal over equals to let Reigne,
One over all with unsucceeded power.
Shalt thou give Law to God, shalt thou dispute
With him the points of libertie, who made 820
Thee what thou art, & formd the Pow'rs of Heav'n
Such as he pleasd, and circumscrib'd thir being?
Yet by experience taught we know how good,
And of our good, and of our dignitie
How provident he is, how farr from thought
To make us less, bent rather to exalt
Our happie state under one Head more neer
United. But to grant it thee unjust,
That equal over equals Monarch Reigne:
Thy self though great & glorious dost thou count, 830
Or all Angelic Nature joind in one,
Equal to him begotten Son, by whom
As by his Word the mighty Father made
All things, ev'n thee, and all the Spirits of Heav'n
By him created in thir bright degrees,
Crownd them with Glory, & to thir Glory nam'd
Thrones, Dominations, Princedoms, Vertues, Powers
Essential Powers, nor by his Reign obscur'd,
But more illustrious made, since he the Head
One of our number thus reduc't becomes, 840
His Laws our Laws, all honour to him done
Returns our own. Cease then this impious rage,
And tempt not these; but hast'n to appease
Th' incensed Father, and th' incensed Son,
While Pardon may be found in time besought.
So spake the fervent Angel, but his zeale
None seconded, as out of season judg'd,
Or singular and rash, whereat rejoic'd
Th' Apostat, and more haughty thus repli'd.
That we were formd then saist thou? & the work 850
Of secondarie hands, by task transferd
From Father to his Son? strange point and new!
Doctrin which we would know whence learnt: who saw
When this creation was? rememberst thou
Thy making, while the Maker gave thee being?
We know no time when we were not as now;
Know none before us, self-begot, self-rais'd
By our own quick'ning power, when fatal course
Had circl'd his full Orbe, the birth mature
Of this our native Heav'n, Ethereal Sons. 860
Our puissance is our own, our own right hand
Shall teach us highest deeds, by proof to try
Who is our equal: then thou shalt behold
Whether by supplication we intend
Address, and to begirt th' Almighty Throne
Beseeching or besieging. This report,
These tidings carrie to th' anointed King;
And fly, ere evil intercept thy flight.
He said, and as the sound of waters deep
Hoarce murmur echo'd to his words applause 870
Through the infinite Host, nor less for that
The flaming Seraph fearless, though alone
Encompass'd round with foes, thus answerd bold.
O alienate from God, O spirit accurst,
Forsak'n of all good; I see thy fall
Determind, and thy hapless crew involv'd
In this perfidious fraud, contagion spred
Both of thy crime and punishment: henceforth
No more be troubl'd how to quit the yoke
Of Gods Messiah; those indulgent Laws 880
Will not be now voutsaf't, other Decrees
Against thee are gon forth without recall;
That Golden Scepter which thou didst reject
Is now an Iron Rod to bruise and breake
Thy disobedience. Well thou didst advise,
Yet not for thy advise or threats I fly
These wicked Tents devoted, least the wrauth
Impendent, raging into sudden flame
Distinguish not: for soon expect to feel
His Thunder on thy head, devouring fire. 890
Then who created thee lamenting learne,
When who can uncreate thee thou shalt know.
So spake the Seraph Abdiel faithful found,
Among the faithless, faithful only hee;
Among innumerable false, unmov'd,
Unshak'n, unseduc'd, unterrifi'd
His Loyaltie he kept, his Love, his Zeale;
Nor number, nor example with him wrought
To swerve from truth, or change his constant mind
Though single. From amidst them forth he passd, 900
Long way through hostile scorn, which he susteind
Superior, nor of violence fear'd aught;
And with retorted scorn his back he turn'd
On those proud Towrs to swift destruction doom'd.
Notes:
627: Eevning approachd] Eevning now approachd 1674
636-639: On flours repos'd, and with fresh flourets crown'd
They eate, they drink, and in communion sweet
Quaff immortalitie and joy, secure
Of surfet where full measure onely bounds
Excess, before th'all bounteous King, who showrd 1674.
The End Of The Fifth Book.
BOOK VI.
THE ARGUMENT.
Raphael continues to relate how Michael and Gabriel were sent forth to
Battel against Satan and his Angels.
Who can in reason then or right assume
Monarchie over such as live by right
His equals, if in power and splendor less,
In freedome equal? or can introduce
Law and Edict on us, who without law
Erre not, much less for this to be our Lord,
And look for adoration to th' abuse
Of those Imperial Titles which assert
Our being ordain'd to govern, not to serve?
Thus farr his bold discourse without controule 800
Had audience, when among the Seraphim
Abdiel, then whom none with more zeale ador'd
The Deitie, and divine commands obei'd,
Stood up, and in a flame of zeale severe
The current of his fury thus oppos'd.
O argument blasphemous, false and proud!
Words which no eare ever to hear in Heav'n
Expected, least of all from thee, ingrate
In place thy self so high above thy Peeres.
Canst thou with impious obloquie condemne 810
The just Decree of God, pronounc't and sworn,
That to his only Son by right endu'd
With Regal Scepter, every Soule in Heav'n
Shall bend the knee, and in that honour due
Confess him rightful King? unjust thou saist
Flatly unjust, to binde with Laws the free,
And equal over equals to let Reigne,
One over all with unsucceeded power.
Shalt thou give Law to God, shalt thou dispute
With him the points of libertie, who made 820
Thee what thou art, & formd the Pow'rs of Heav'n
Such as he pleasd, and circumscrib'd thir being?
Yet by experience taught we know how good,
And of our good, and of our dignitie
How provident he is, how farr from thought
To make us less, bent rather to exalt
Our happie state under one Head more neer
United. But to grant it thee unjust,
That equal over equals Monarch Reigne:
Thy self though great & glorious dost thou count, 830
Or all Angelic Nature joind in one,
Equal to him begotten Son, by whom
As by his Word the mighty Father made
All things, ev'n thee, and all the Spirits of Heav'n
By him created in thir bright degrees,
Crownd them with Glory, & to thir Glory nam'd
Thrones, Dominations, Princedoms, Vertues, Powers
Essential Powers, nor by his Reign obscur'd,
But more illustrious made, since he the Head
One of our number thus reduc't becomes, 840
His Laws our Laws, all honour to him done
Returns our own. Cease then this impious rage,
And tempt not these; but hast'n to appease
Th' incensed Father, and th' incensed Son,
While Pardon may be found in time besought.
So spake the fervent Angel, but his zeale
None seconded, as out of season judg'd,
Or singular and rash, whereat rejoic'd
Th' Apostat, and more haughty thus repli'd.
That we were formd then saist thou? & the work 850
Of secondarie hands, by task transferd
From Father to his Son? strange point and new!
Doctrin which we would know whence learnt: who saw
When this creation was? rememberst thou
Thy making, while the Maker gave thee being?
We know no time when we were not as now;
Know none before us, self-begot, self-rais'd
By our own quick'ning power, when fatal course
Had circl'd his full Orbe, the birth mature
Of this our native Heav'n, Ethereal Sons. 860
Our puissance is our own, our own right hand
Shall teach us highest deeds, by proof to try
Who is our equal: then thou shalt behold
Whether by supplication we intend
Address, and to begirt th' Almighty Throne
Beseeching or besieging. This report,
These tidings carrie to th' anointed King;
And fly, ere evil intercept thy flight.
He said, and as the sound of waters deep
Hoarce murmur echo'd to his words applause 870
Through the infinite Host, nor less for that
The flaming Seraph fearless, though alone
Encompass'd round with foes, thus answerd bold.
O alienate from God, O spirit accurst,
Forsak'n of all good; I see thy fall
Determind, and thy hapless crew involv'd
In this perfidious fraud, contagion spred
Both of thy crime and punishment: henceforth
No more be troubl'd how to quit the yoke
Of Gods Messiah; those indulgent Laws 880
Will not be now voutsaf't, other Decrees
Against thee are gon forth without recall;
That Golden Scepter which thou didst reject
Is now an Iron Rod to bruise and breake
Thy disobedience. Well thou didst advise,
Yet not for thy advise or threats I fly
These wicked Tents devoted, least the wrauth
Impendent, raging into sudden flame
Distinguish not: for soon expect to feel
His Thunder on thy head, devouring fire. 890
Then who created thee lamenting learne,
When who can uncreate thee thou shalt know.
So spake the Seraph Abdiel faithful found,
Among the faithless, faithful only hee;
Among innumerable false, unmov'd,
Unshak'n, unseduc'd, unterrifi'd
His Loyaltie he kept, his Love, his Zeale;
Nor number, nor example with him wrought
To swerve from truth, or change his constant mind
Though single. From amidst them forth he passd, 900
Long way through hostile scorn, which he susteind
Superior, nor of violence fear'd aught;
And with retorted scorn his back he turn'd
On those proud Towrs to swift destruction doom'd.
Notes:
627: Eevning approachd] Eevning now approachd 1674
636-639: On flours repos'd, and with fresh flourets crown'd
They eate, they drink, and in communion sweet
Quaff immortalitie and joy, secure
Of surfet where full measure onely bounds
Excess, before th'all bounteous King, who showrd 1674.
The End Of The Fifth Book.
BOOK VI.
THE ARGUMENT.
Raphael continues to relate how Michael and Gabriel were sent forth to
Battel against Satan and his Angels.
