The rhetoricians and pedagogues of the age
preferred the novelty and meretricious ornaments of the style then in
vogue.
preferred the novelty and meretricious ornaments of the style then in
vogue.
Tacitus
ii. ch. 6, he draws up a regular scheme for the young student to
pursue in his course of reading. There are, he says, two rocks, on
which they may split. The first, by being led by some fond admirer of
antiquity to set too high a value on the manner of Cato and the
Gracchi; for, in that commerce, they will be in danger of growing dry,
harsh, and rugged. The strong conception of those men will be beyond
the reach of tender minds. Their style, indeed, may be copied; and the
youth may flatter himself, when he has contracted the rust of
antiquity, that he resembles the illustrious orators of a former age.
On the other hand, the florid decorations and false glitter of the
moderns may have a secret charm, the more dangerous, and seductive, as
the petty flourishes of our new way of writing may prove acceptable to
the youthful mind. _Duo autem genera maximè cavenda pueris puto: unum,
ne quis eos antiquitatis nimius admirator in Gracchorum, Catonisque,
et aliorum similium lectione durescere velit. Erunt enim horridi atque
jejuni. Nam neque vim eorum adhuc intellectu consequentur; et
elocutione, quæ tum sine dubio erat optima, sed nostris temporibus
aliena, contenti, quod est pessimum, similes sibi magnis viris
videbuntur. Alterum, quod huic diversum est, ne recentis hujus
lasciviæ flosculis capti, voluptate quâdam pravâ deliniantur, ut
prædulce illud genus, et puerilibus ingeniis hoc gratius, quo propius
est, adament. _ Such was the doctrine of Quintilian. His practice, we
may be sure, was consonant to his own rules. Under such a master the
youth of Rome might be initiated in science, and formed to a just
taste for eloquence and legitimate composition; but one man was not
equal to the task.
The rhetoricians and pedagogues of the age
preferred the novelty and meretricious ornaments of the style then in
vogue.
Section XXX.
[a] This is the treatise, or history of the most eminent orators (DE
CLARIS ORATORIBUS), which has been so often cited in the course of
these notes. It is also entitled BRUTUS; a work replete with the
soundest criticism, and by its variety and elegance always charming.
[b] Quintus Mucius Scævola was the great lawyer of his time. Cicero
draws a comparison between him and Crassus. They were both engaged, on
opposite sides, in a cause before the CENTUMVIRI. Crassus proved
himself the best lawyer among the orators of that day, and Scævola the
most eloquent of the lawyers. _Ut eloquentium juris peritissimus
Crassus; jurisperitorum eloquentissimus Scævola putaretur. _ _De Claris
Orat. _ s. 145. During the consulship of Sylla, A. U. C. 666, Cicero
being then in the nineteenth year of his age, and wishing to acquire a
competent knowledge of the principles of jurisprudence, attached
himself to Mucius Scævola, who did not undertake the task of
instructing pupils, but, by conversing freely with all who consulted
him, gave a fair opportunity to those who thirsted after knowledge.