Now I do know thee:
wherefore
if
more strongly I burn, thou art nevertheless to me far viler and of lighter
thought.
more strongly I burn, thou art nevertheless to me far viler and of lighter
thought.
Catullus - Carmina
Dilexi tum te non tantum ut volgus amicam,
Sed pater ut gnatos diligit et generos.
Nunc te cognovi: quare etsi inpensius uror, 5
Multo mi tamen es vilior et levior.
Qui potisest? inquis. quod amantem iniuria talis
Cogit amare magis, sed bene velle minus.
LXXII.
TO LESBIA THE FALSE.
Wont thou to vaunt whilome of knowing only Catullus
(Lesbia! ) nor to prefer Jupiter's self to myself.
Then, too, I loved thee well, not as vulgar wretch his mistress
But as a father his sons loves and his sons by the law.
Now have I learnt thee aright; wherefor though burn I the hotter, 5
Lighter and viler by far thou unto me hast become.
"How can this be? " dost ask: 'tis that such injury ever
Forces the hotter to love, also the less well to will.
Once thou didst profess to know but Catullus, Lesbia, nor wouldst hold Jove
before me. I loved thee then, not only as a churl his mistress, but as a
father loves his own sons and sons-in-law.
Now I do know thee: wherefore if
more strongly I burn, thou art nevertheless to me far viler and of lighter
thought. How may this be? thou askest. Because such wrongs drive a lover to
greater passion, but to less wishes of welfare.
LXXIII.
Desine de quoquam quicquam bene velle mereri
Aut aliquem fieri posse putare pium.
Omnia sunt ingrata, nihil fecisse benigne
_Prodest_, immo etiam taedet obestque magis
Vt mihi, quem nemo gravius nec acerbius urget, 5
Quam modo qui me unum atque unicum amicum habuit.
LXXIII.
OF AN INGRATE.
Cease thou of any to hope desired boon of well-willing,
Or deem any shall prove pious and true to his dues.
Waxes the world ingrate, no deed benevolent profits,
Nay full oft it irks even offending the more:
Such is my case whom none maltreats more grievously bitter, 5
Than does the man that me held one and only to friend.
Cease thou to wish to merit well from anyone in aught, or to think any can
become honourable. All are ingrate, naught benign doth avail to aught, but
rather it doth irk and prove the greater ill: so with me, whom none doth
o'erpress more heavily nor more bitterly than he who a little while ago
held me his one and only friend.
LXXIIII.
Gellius audierat patruom obiurgare solere,
Siquis delicias diceret aut faceret.
Hoc ne ipsi accideret, patrui perdepsuit ipsam
Vxorem et patruom reddidit Harpocratem.
