"
"But if they won't take the trouble to vote, why do you anticipate that
Mohammedans, proprietors, and the rest would be crushed by majorities of
them?
"But if they won't take the trouble to vote, why do you anticipate that
Mohammedans, proprietors, and the rest would be crushed by majorities of
them?
Kipling - Poems
" said Pagett, putting aside the
rest of Orde's remarks.
"You may find a ward of the key in the fact that only one in every
thousand of our population can spell. Then they are infinitely more
interested in religion and caste questions than in any sort of politics.
When the business of mere existence is over, their minds are occupied by
a series of interests, pleasures, rituals, superstitions, and the like,
based on centuries of tradition and usage. You, perhaps, find it hard to
conceive of people absolutely devoid of curiosity, to whom the book, the
daily paper, and the printed speech are unknown, and you would describe
their life as blank. That's a profound mistake. You are in another
land, another century, down on the bed-rock of society, where the family
merely, and not the community, is all-important. The average Oriental
cannot be brought to look beyond his clan. His life, too, is more
complete and self-sufficing, and less sordid and low-thoughted than you
might imagine. It is bovine and slow in some respects, but it is never
empty. You and I are inclined to put the cart before the horse, and to
forget that it is the man that is elemental, not the book. 'The corn and
the cattle are all my care, And the rest is the will of God. ' Why should
such folk look up from their immemorially appointed round of duty and
interests to meddle with the unknown and fuss with voting-papers. How
would you, atop of all your interests care to conduct even one-tenth
of your life according to the manners and customs of the Papuans, let's
say? That's what it comes to.
"
"But if they won't take the trouble to vote, why do you anticipate that
Mohammedans, proprietors, and the rest would be crushed by majorities of
them? "
Again Pagett disregarded the closing sentence.
"Because, though the landholders would not move a finger on any purely
political question, they could be raised in dangerous excitement by
religious hatreds. Already the first note of this has been sounded by
the people who are trying to get up an agitation on the cow-killing
question, and every year there is trouble over the Mohammedan Muharrum
processions.
"But who looks after the popular rights, being thus unrepresented? "
"The Government of Her Majesty the Queen, Empress of India, in which, if
the Congress promoters are to be believed, the people have an implicit
trust; for the Congress circular, specially prepared for rustic
comprehension, says the movement is 'for the remission of tax,
the advancement of Hindustan, and the strengthening of the British
Government. ' This paper is headed in large letters-'MAY THE PROSPERITY
OF THE EMPIRE OF INDIA ENDURE. '"
"Really! " said Pagett, "that shows some cleverness. But there are
things better worth imitation in our English methods of--er--political
statement than this sort of amiable fraud. "
"Anyhow," resumed Orde, "you perceive that not a word is said about
elections and the elective principle, and the reticence of the Congress
promoters here shows they are wise in their generation. "
"But the elective principle must triumph in the end, and the little
difficulties you seem to anticipate would give way on the introduction
of a well-balanced scheme, capable of indefinite extension. "
"But is it possible to devise a scheme which, always assuming that
the people took any interest in it, without enormous expense, ruinous
dislocation of the administration and danger to the public peace, can
satisfy the aspirations of Mr. Hume and his following, and yet safeguard
the interests of the Mahommedans, the landed and wealthy classes, the
Conservative Hindus, the Eurasians, Parsees, Sikhs, Rajputs, native
Christians, domiciled Europeans and others, who are each important and
powerful in their way? "
Pagett's attention, however, was diverted to the gate, where a group of
cultivators stood in apparent hesitation.
"Here are the twelve Apostles, by Jove--come straight out of Raffaele's
cartoons," said the M.
rest of Orde's remarks.
"You may find a ward of the key in the fact that only one in every
thousand of our population can spell. Then they are infinitely more
interested in religion and caste questions than in any sort of politics.
When the business of mere existence is over, their minds are occupied by
a series of interests, pleasures, rituals, superstitions, and the like,
based on centuries of tradition and usage. You, perhaps, find it hard to
conceive of people absolutely devoid of curiosity, to whom the book, the
daily paper, and the printed speech are unknown, and you would describe
their life as blank. That's a profound mistake. You are in another
land, another century, down on the bed-rock of society, where the family
merely, and not the community, is all-important. The average Oriental
cannot be brought to look beyond his clan. His life, too, is more
complete and self-sufficing, and less sordid and low-thoughted than you
might imagine. It is bovine and slow in some respects, but it is never
empty. You and I are inclined to put the cart before the horse, and to
forget that it is the man that is elemental, not the book. 'The corn and
the cattle are all my care, And the rest is the will of God. ' Why should
such folk look up from their immemorially appointed round of duty and
interests to meddle with the unknown and fuss with voting-papers. How
would you, atop of all your interests care to conduct even one-tenth
of your life according to the manners and customs of the Papuans, let's
say? That's what it comes to.
"
"But if they won't take the trouble to vote, why do you anticipate that
Mohammedans, proprietors, and the rest would be crushed by majorities of
them? "
Again Pagett disregarded the closing sentence.
"Because, though the landholders would not move a finger on any purely
political question, they could be raised in dangerous excitement by
religious hatreds. Already the first note of this has been sounded by
the people who are trying to get up an agitation on the cow-killing
question, and every year there is trouble over the Mohammedan Muharrum
processions.
"But who looks after the popular rights, being thus unrepresented? "
"The Government of Her Majesty the Queen, Empress of India, in which, if
the Congress promoters are to be believed, the people have an implicit
trust; for the Congress circular, specially prepared for rustic
comprehension, says the movement is 'for the remission of tax,
the advancement of Hindustan, and the strengthening of the British
Government. ' This paper is headed in large letters-'MAY THE PROSPERITY
OF THE EMPIRE OF INDIA ENDURE. '"
"Really! " said Pagett, "that shows some cleverness. But there are
things better worth imitation in our English methods of--er--political
statement than this sort of amiable fraud. "
"Anyhow," resumed Orde, "you perceive that not a word is said about
elections and the elective principle, and the reticence of the Congress
promoters here shows they are wise in their generation. "
"But the elective principle must triumph in the end, and the little
difficulties you seem to anticipate would give way on the introduction
of a well-balanced scheme, capable of indefinite extension. "
"But is it possible to devise a scheme which, always assuming that
the people took any interest in it, without enormous expense, ruinous
dislocation of the administration and danger to the public peace, can
satisfy the aspirations of Mr. Hume and his following, and yet safeguard
the interests of the Mahommedans, the landed and wealthy classes, the
Conservative Hindus, the Eurasians, Parsees, Sikhs, Rajputs, native
Christians, domiciled Europeans and others, who are each important and
powerful in their way? "
Pagett's attention, however, was diverted to the gate, where a group of
cultivators stood in apparent hesitation.
"Here are the twelve Apostles, by Jove--come straight out of Raffaele's
cartoons," said the M.
