No More Learning

Yet the 'Essay on Man' is a very remarkable work. In the first place, it
shows Pope's wonderful power of expression. No one can read the poem for
the first time without meeting on page after page phrases and epigrams
which have become part of the common currency of our language. Pope's
"precision and firmness of touch," to quote the apt statement of Leslie
Stephen, "enables him to get the greatest possible meaning into a narrow
compass. He uses only one epithet, but it is the right one. " Even when
the thought is commonplace enough, the felicity of the expression gives
it a new and effective force. And there are whole passages where Pope
rises high above the mere coining of epigrams. As I have tried to show
in my notes he composed by separate paragraphs, and when he chances upon
a topic that appeals to his imagination or touches his heart, we get an
outburst of poetry that shines in splendid contrast to the prosaic
plainness of its surroundings. Such, for example, are the noble verses
that tell of the immanence of God in his creation at the close of the
first epistle, or the magnificent invective against tyranny and
superstition in the third (ll. 241-268).

Finally the 'Essay on Man' is of interest in what it tells us of Pope
himself. Mr. Elwin's idea that in the 'Essay on Man' Pope, "partly the
dupe, partly the accomplice of Bolingbroke," was attempting craftily to
undermine the foundations of religion, is a notion curiously compounded
of critical blindness and theological rancor. In spite of all its
incoherencies and futilities the 'Essay' is an honest attempt to express
Pope's opinions, borrowed in part, of course, from his admired friend,
but in part the current notions of his age, on some of the greatest
questions that have perplexed the mind of man. And Pope's attitude
toward the questions is that of the best minds of his day, at once
religious, independent, and sincere.
He acknowledges the omnipotence and
benevolence of God, confesses the limitations and imperfections of human
knowledge, teaches humility in the presence of unanswerable problems,
urges submission to Divine Providence, extols virtue as the true source
of happiness, and love of man as an essential of virtue. If we study the
'Essay on Man' as the reasoned argument of a philosopher, we shall turn
from it with something like contempt; if we read it as the expression of
a poet's sentiments, we shall, I think, leave it with an admiration
warmer than before for a character that has been so much abused and so
little understood as that of Pope.



THE DESIGN

'2 Bacon's expression:'

in the dedication of his 'Essays' (1625) to Buckingham, Bacon speaks of
them as the most popular of his writings, "for that, as it seems, they
come home to men's business and bosoms. "


'11 anatomy:' dissection.


EPISTLE I

'1 St. John:'

Henry St. John, Lord Bolingbroke, Pope's "guide, philosopher, and
friend," under whose influence the 'Essay on Man' was composed.


'5 expatiate:'

range, wander.


'6'

Pope says that this line alludes to the subject of this first Epistle,
"the state of man here and hereafter, disposed by Providence, though to
him unknown. " The next two lines allude to the main topics of the three
remaining epistles, "the constitution of the human mind . . . the
temptations of misapplied self-love, and the wrong pursuits of power,
pleasure, and false happiness. "


'9 beat . . .