"
Thus Critics, of less judgment than caprice, 285
Curious not knowing, not exact but nice,
Form short Ideas; and offend in arts
(As most in manners) by a love to parts.
Thus Critics, of less judgment than caprice, 285
Curious not knowing, not exact but nice,
Form short Ideas; and offend in arts
(As most in manners) by a love to parts.
Alexander Pope
In wit, as nature, what affects our hearts
Is not th' exactness of peculiar parts;
'Tis not a lip, or eye, we beauty call, 245
But the joint force and full result of all.
Thus when we view some well-proportion'd dome,
(The world's just wonder, and ev'n thine, O Rome! )
No single parts unequally surprize,
All comes united to th' admiring eyes; 250
No monstrous height, or breadth, or length appear;
The Whole at once is bold, and regular.
Whoever thinks a faultless piece to see,
Thinks what ne'er was, nor is, nor e'er shall be.
In every work regard the writer's End, 255
Since none can compass more than they intend;
And if the means be just, the conduct true,
Applause, in spight of trivial faults, is due;
As men of breeding, sometimes men of wit,
T' avoid great errors, must the less commit: 260
Neglect the rules each verbal Critic lays,
For not to know some trifles, is a praise.
Most Critics, fond of some subservient art,
Still make the Whole depend upon a Part:
They talk of principles, but notions prize, 265
And all to one lov'd Folly sacrifice.
Once on a time, La Mancha's Knight, they say,
A certain bard encount'ring on the way,
Discours'd in terms as just, with looks as sage,
As e'er could Dennis of the Grecian stage; 270
Concluding all were desp'rate sots and fools,
Who durst depart from Aristotle's rules.
Our Author, happy in a judge so nice,
Produc'd his Play, and begg'd the Knight's advice;
Made him observe the subject, and the plot, 275
The manners, passions, unities; what not?
All which, exact to rule, were brought about,
Were but a Combat in the lists left out.
"What! leave the Combat out? " exclaims the Knight;
Yes, or we must renounce the Stagirite. 280
"Not so, by Heav'n" (he answers in a rage),
"Knights, squires, and steeds, must enter on the stage. "
So vast a throng the stage can ne'er contain.
"Then build a new, or act it in a plain.
"
Thus Critics, of less judgment than caprice, 285
Curious not knowing, not exact but nice,
Form short Ideas; and offend in arts
(As most in manners) by a love to parts.
Some to _Conceit_ alone their taste confine,
And glitt'ring thoughts struck out at ev'ry line; 290
Pleas'd with a work where nothing's just or fit;
One glaring Chaos and wild heap of wit.
Poets like painters, thus, unskill'd to trace
The naked nature and the living grace,
With gold and jewels cover ev'ry part, 295
And hide with ornaments their want of art.
True Wit is Nature to advantage dress'd,
What oft was thought, but ne'er so well express'd;
Something, whose truth convinc'd at sight we find,
That gives us back the image of our mind. 300
As shades more sweetly recommend the light,
So modest plainness sets off sprightly wit.
For works may have more wit than does 'em good,
As bodies perish thro' excess of blood.
Others for Language all their care express, 305
And value books, as women men, for Dress:
Their praise is still--the Style is excellent:
The Sense, they humbly take upon content.
Words are like leaves; and where they most abound,
Much fruit of sense beneath is rarely found, 310
False Eloquence, like the prismatic glass,
Its gaudy colours spreads on ev'ry place;
The face of Nature we no more survey,
All glares alike, without distinction gay:
But true expression, like th' unchanging Sun, 315
Clears and improves whate'er it shines upon,
It gilds all objects, but it alters none.
Expression is the dress of thought, and still
Appears more decent, as more suitable;
A vile conceit in pompous words express'd, 320
Is like a clown in regal purple dress'd:
For diff'rent styles with diff'rent subjects sort,
As several garbs with country, town, and court.
Some by old words to fame have made pretence,
Ancients in phrase, mere moderns in their sense; 325
Such labour'd nothings, in so strange a style,
Amaze th' unlearn'd, and make the learned smile.
Unlucky, as Fungoso in the play, }
These sparks with awkward vanity display }
What the fine gentleman wore yesterday; } 330
And but so mimic ancient wits at best,
As apes our grandsires, in their doublets drest.
In words, as fashions, the same rule will hold;
Alike fantastic, if too new, or old:
Be not the first by whom the new are try'd, 335
Nor yet the last to lay the old aside.
But most by Numbers judge a Poet's song;
And smooth or rough, with them is right or wrong:
In the bright Muse though thousand charms conspire,
Her voice is all these tuneful fools admire; 340
Who haunt Parnassus but to please their ear, }
Not mend their minds; as some to Church repair, }
Not for the doctrine, but the music there. }
These equal syllables alone require,
Tho' oft the ear the open vowe's tire; 345
While expletives their feeble aid do join;
And ten low words oft creep in one dull line:
While they ring round the same unvary'd chimes,
With sure returns of still expected rhymes;
Where-e'er you find "the cooling western breeze," 350
In the next line, it "whispers through the trees:"
If crystal streams "with pleasing murmurs creep,"
The reader's threaten'd (not in vain) with "sleep:"
Then, at the last and only couplet fraught
With some unmeaning thing they call a thought, 355
A needless Alexandrine ends the song
That, like a wounded snake, drags its slow length along.
Leave such to tune their own dull rhymes, and know
What's roundly smooth or languishingly slow;
And praise the easy vigour of a line, 360
Where Denham's strength, and Waller's sweetness join.
True ease in writing comes from art, not chance,
As those move easiest who have learn'd to dance.