No More Learning

All souls beneath the gloom That pass with little flames, All these till time be run Pass one by one
As Christs to save, and die ;
What wrong one sowed, Behold, another reaps! Where lips awake our joy The sad heart sleeps Within.
No man doth bear his sin,
But many sins
Are gathered as a cloud about man's way.
79
? EPILOGUE
TO GUIDO CAVALCANTI
and I are come to learn of thee,
DANOTE
crossed
O who hast thou,
thee,
sung
+; U none at defeat song
essire master of us
M
Love, who hath set his hand upon us three,
Bidding us twain upon thy glory call.
Harsh light hath rent from us the golden pall
Of that frail sleep, His first light seigniory,
And we are come through all the modes that fall Unto their lot who meet him constantly. Wherefore, by right, in this lord's name we greet
thee,
Seeing we labour at his labour daily.
Thou, who dost know what way swift words are
Guido,
all,
Grant ! by thy might and hers of San Michele, Thy risen voice send flames this pentecost.
NOTE. Thispoemforerunsatranslationof"TheSonnetsand
"
Ballate of Guido
now in preparation E. p.
80
? NOTES
? NOTES
NOTE PRECEDENT TO "LA FRAISNE"
" When the soul is exhausted of fire, then doth the spirit return unto its primal nature and there is upon it a peace great and of the
woodland
"
magna pax et silvestrts.
"
Then becometh it kin to the faun and the dryad, a woodland- dweller amid the rocks and streams
" consociisfaunts dryadisque inter saxa sylvarum" Janus of Basel.
Also has Mr. Yeats in his "Celtic Twilight" treated of such, and I because in such a mood, feeling myself divided between my-
" woodland," eternal because simple in elements "Aetemus quia simplex naturae. "
"
Being freed of the weight of a soul
damnation," a grievous striving thing that after much straining was mercifully taken from me ; as had one passed saying as one in the Book of the Dead,
"
I, lo I, am the assembler of souls," and had taken it with him, leaving me thus simplex naturae, even so at peace and trans- sentient as a wood pool I made it.
"
Miraut de Garzelas, after the pains he bore a-loving Riels of Calidorn and that to none avail, ran mad in the
forest.
" Yea even as Peire Vidal ran as a wolf for her of Penautier
though some say that twas folly or as Garulf Bisclavret so ran truly, till the King brought him respite (See 'Lais' Marie de France), so was he ever by the Ash Tree. "
Hear ye his speaking: (low, slowly he speaketh it, as one drawn apart, reflecting) (egare").
1 Referendumforcontrast. "Daemonalitas"oftheRev. Father
self corporal and a self aetherial
a dweller by streams and in
The Legend thus :
" A treatise wherein is shown that there are in existence on earth rational creatures besides man, endowed like him with a body and soul, that are born and die like him, redeemed by our Lord Jesus Christ, and capable of receiving salvation or damnation. " Latin and English text, pub. Liseux,
Sinistrari of Ameno
( 1600 circ. ).
Paris, 1879.
83
capable of salvation or
1
? MARVOIL Notes
The Personae arc :
Arnaut of Marvoil, a troubadour, date 1170-1200.