We do not require in him mere
elocution, or an excellent faculty in verse, but the exact knowledge of
all virtues and their contraries, with ability to render the one loved,
the other hated, by his proper embattling them.
elocution, or an excellent faculty in verse, but the exact knowledge of
all virtues and their contraries, with ability to render the one loved,
the other hated, by his proper embattling them.
Ben Jonson - Discoveries Made Upon Men, and Some Poems
The learned man
profits others rather than himself; the good man rather himself than
others; but the prince commands others, and doth himself.
The wise Lycurgus gave no law but what himself kept. Sylla and Lysander
did not so; the one living extremely dissolute himself, enforced
frugality by the laws; the other permitted those licenses to others which
himself abstained from. But the prince's prudence is his chief art and
safety. In his counsels and deliberations he foresees the future times:
in the equity of his judgment he hath remembrance of the past, and
knowledge of what is to be done or avoided for the present. Hence the
Persians gave out their Cyrus to have been nursed by a bitch, a creature
to encounter it, as of sagacity to seek out good; showing that wisdom may
accompany fortitude, or it leaves to be, and puts on the name of
rashness.
_De malign. studentium_. --There be some men are born only to suck out the
poison of books: _Habent venenum pro victu_; _imo_, _pro deliciis_. {66a}
And such are they that only relish the obscene and foul things in poets,
which makes the profession taxed. But by whom? Men that watch for it;
and, had they not had this hint, are so unjust valuers of letters as they
think no learning good but what brings in gain. It shows they themselves
would never have been of the professions they are but for the profits and
fees. But if another learning, well used, can instruct to good life,
inform manners, no less persuade and lead men than they threaten and
compel, and have no reward, is it therefore the worst study? I could
never think the study of wisdom confined only to the philosopher, or of
piety to the divine, or of state to the politic; but that he which can
feign a commonwealth (which is the poet) can govern it with counsels,
strengthen it with laws, correct it with judgments, inform it with
religion and morals, is all these.
We do not require in him mere
elocution, or an excellent faculty in verse, but the exact knowledge of
all virtues and their contraries, with ability to render the one loved,
the other hated, by his proper embattling them. The philosophers did
insolently, to challenge only to themselves that which the greatest
generals and gravest counsellors never durst. For such had rather do
than promise the best things.
_Controvers. scriptores_. --_More Andabatarum qui clausis oculis
pugnant_. --Some controverters in divinity are like swaggerers in a tavern
that catch that which stands next them, the candlestick or pots; turn
everything into a weapon: ofttimes they fight blindfold, and both beat
the air. The one milks a he-goat, the other holds under a sieve. Their
arguments are as fluxive as liquor spilt upon a table, which with your
finger you may drain as you will. Such controversies or disputations
(carried with more labour than profit) are odious; where most times the
truth is lost in the midst or left untouched. And the fruit of their
fight is, that they spit one upon another, and are both defiled. These
fencers in religion I like not.
_Morbi_. --The body hath certain diseases that are with less evil tolerated
than removed. As if to cure a leprosy a man should bathe himself with
the warm blood of a murdered child, so in the Church some errors may be
dissimuled with less inconvenience than they can be discovered.
_Jactantia intempestiva_.
profits others rather than himself; the good man rather himself than
others; but the prince commands others, and doth himself.
The wise Lycurgus gave no law but what himself kept. Sylla and Lysander
did not so; the one living extremely dissolute himself, enforced
frugality by the laws; the other permitted those licenses to others which
himself abstained from. But the prince's prudence is his chief art and
safety. In his counsels and deliberations he foresees the future times:
in the equity of his judgment he hath remembrance of the past, and
knowledge of what is to be done or avoided for the present. Hence the
Persians gave out their Cyrus to have been nursed by a bitch, a creature
to encounter it, as of sagacity to seek out good; showing that wisdom may
accompany fortitude, or it leaves to be, and puts on the name of
rashness.
_De malign. studentium_. --There be some men are born only to suck out the
poison of books: _Habent venenum pro victu_; _imo_, _pro deliciis_. {66a}
And such are they that only relish the obscene and foul things in poets,
which makes the profession taxed. But by whom? Men that watch for it;
and, had they not had this hint, are so unjust valuers of letters as they
think no learning good but what brings in gain. It shows they themselves
would never have been of the professions they are but for the profits and
fees. But if another learning, well used, can instruct to good life,
inform manners, no less persuade and lead men than they threaten and
compel, and have no reward, is it therefore the worst study? I could
never think the study of wisdom confined only to the philosopher, or of
piety to the divine, or of state to the politic; but that he which can
feign a commonwealth (which is the poet) can govern it with counsels,
strengthen it with laws, correct it with judgments, inform it with
religion and morals, is all these.
We do not require in him mere
elocution, or an excellent faculty in verse, but the exact knowledge of
all virtues and their contraries, with ability to render the one loved,
the other hated, by his proper embattling them. The philosophers did
insolently, to challenge only to themselves that which the greatest
generals and gravest counsellors never durst. For such had rather do
than promise the best things.
_Controvers. scriptores_. --_More Andabatarum qui clausis oculis
pugnant_. --Some controverters in divinity are like swaggerers in a tavern
that catch that which stands next them, the candlestick or pots; turn
everything into a weapon: ofttimes they fight blindfold, and both beat
the air. The one milks a he-goat, the other holds under a sieve. Their
arguments are as fluxive as liquor spilt upon a table, which with your
finger you may drain as you will. Such controversies or disputations
(carried with more labour than profit) are odious; where most times the
truth is lost in the midst or left untouched. And the fruit of their
fight is, that they spit one upon another, and are both defiled. These
fencers in religion I like not.
_Morbi_. --The body hath certain diseases that are with less evil tolerated
than removed. As if to cure a leprosy a man should bathe himself with
the warm blood of a murdered child, so in the Church some errors may be
dissimuled with less inconvenience than they can be discovered.
_Jactantia intempestiva_.
