No More Learning

Let us speak plain: there is more force in names
Than most men dream of; and a lie may keep
Its throne a whole age longer, if it skulk
Behind the shield of some fair-seeming name.
Let us call tyrants _tyrants_, and maintain
That only freedom comes by grace of God,
And all that comes not by his grace must fail;
For men in earnest have no time to waste 260
In patching fig-leaves for the naked truth.

'I will have one more grapple with the man
Charles Stuart: whom the boy o'ercame,
The man stands not in awe of. I, perchance,
Am one raised up by the Almighty arm
To witness some great truth to all the world.
Souls destined to o'erleap the vulgar lot,
And mould the world unto the scheme of God,
Have a fore-consciousness of their high doom,
As men are known to shiver at the heart 270
When the cold shadow of some coming ill
Creeps slowly o'er their spirits unawares.
Hath Good less power of prophecy than Ill?
How else could men whom God hath called to sway
Earth's rudder, and to steer the bark of Truth,
Beating against the tempest tow'rd her port,
Bear all the mean and buzzing grievances,
The petty martyrdoms, wherewith Sin strives
To weary out the tethered hope of Faith?
The sneers, the unrecognizing look of friends, 280
Who worship the dead corpse of old king Custom,
Where it doth lie In state within the Church,
Striving to cover up the mighty ocean
With a man's palm, and making even the truth
Lie for them, holding up the glass reversed,
To make the hope of man seem farther off?
My God! when I read o'er the bitter lives
Of men whose eager heart's were quite too great
To beat beneath the cramped mode of the day,
And see them mocked at by the world they love, 290
Haggling with prejudice for pennyworths
Of that reform which their hard toil will make
The common birthright of the age to come,--
When I see this, spite of my faith in God,
I marvel how their hearts bear up so long;
Nor could they but for this same prophecy,
This inward feeling of the glorious end.

'Deem me not fond; but in my warmer youth,
Ere my heart's bloom was soiled and brushed away,
I had great dreams of mighty things to come; 300
Of conquest, whether by the sword or pen
I knew not; but some Conquest I would have,
Or else swift death: now wiser grown in years,
I find youth's dreams are but the flutterings
Of those strong wings whereon the soul shall soar
In after time to win a starry throne;
And so I cherish them, for they were lots,
Which I, a boy, cast in the helm of Fate.
Now will I draw them, since a man's right hand,
A right hand guided by an earnest soul, 310
With a true instinct, takes the golden prize
From out a thousand blanks. What men call luck
Is the prerogative of valiant souls,
The fealty life pays its rightful kings.
The helm is shaking now, and I will stay
To pluck my lot forth; it were sin to flee! '

So they two turned together; one to die,
Fighting for freedom on the bloody field;
The other, far more happy, to become
A name earth wears forever next her heart; 320
One of the few that have a right to rank
With the true Makers: for his spirit wrought
Order from Chaos; proved that right divine
Dwelt only in the excellence of truth;
And far within old Darkness' hostile lines
Advanced and pitched the shining tents of Light.
Nor shall the grateful Muse forget to tell,
That--not the least among his many claims
To deathless honor--he was MILTON'S friend,
A man not second among those who lived 330
To show us that the poet's lyre demands
An arm of tougher sinew than the sword.



A CHIPPEWA LEGEND

[Greek: algeina men moi kaalegein estin tade, algos de sigan. ]
AESCHYLUS, _Prom. Vinct. _ 197, 198.

For the leading incidents in this tale I am indebted to the very
valuable _Algic Researches_ of Henry R. Schoolcraft, Esq. J. R. L.

The old Chief, feeling now wellnigh his end,
Called his two eldest children to his side,
And gave them, in few words, his parting charge!
'My son and daughter, me ye see no more;
The happy hunting-grounds await me, green
With change of spring and summer through the year:
But, for remembrance, after I am gone,
Be kind to little Sheemah for my sake:
Weakling he is and young, and knows not yet
To set the trap, or draw the seasoned bow; 10
Therefore of both your loves he hath more need,
And he, who needeth love, to love hath right;
It is not like our furs and stores of corn,
Whereto we claim sole title by our toil,
But the Great Spirit plants it in our hearts,
And waters it, and gives it sun, to be
The common stock and heritage of all:
Therefore be kind to Sheemah, that yourselves
May not be left deserted in your need. '

Alone, beside a lake, their wigwam stood, 20
Far from the other dwellings of their tribe:
And, after many moons, the loneliness
Wearied the elder brother, and he said,
'Why should I dwell here far from men, shut out
From the free, natural joys that fit my age?
Lo, I am tall and strong, well skilled to hunt,
Patient of toil and hunger, and not yet
Have seen the danger which I dared not look
Full in the face; what hinders me to be
A mighty Brave and Chief among my kin? ' 30
So, taking up his arrows and his bow,
As if to hunt, he journeyed swiftly on,
Until he gained the wigwams of his tribe,
Where, choosing out a bride, he soon forgot,
In all the fret and bustle of new life,
The little Sheemah and his father's charge.

Now when the sister found her brother gone,
And that, for many days, he came not back,
She wept for Sheemah more than for herself;
For Love bides longest in a woman's heart, 40
And flutters many times before he flies,
And then doth perch so nearly, that a word
May lure him back to his accustomed nest;
And Duty lingers even when Love is gone,
Oft looking out in hope of his return;
And, after Duty hath been driven forth,
Then Selfishness creeps in the last of all,
Warming her lean hands at the lonely hearth,
And crouching o'er the embers, to shut out
Whatever paltry warmth and light are left, 50
With avaricious greed, from all beside.