No More Learning

Glad, like a boy, to snatch the first good day,
And pleased, if sordid want be far away.
What is't to me (a passenger, God wot)
Whether my vessel be first-rate or not?
The ship itself may make a better figure,
But I that sail, am neither less nor bigger,
I neither strut with every favouring breath,
Nor strive with all the tempest in my teeth.
In power, wit, figure, virtue, fortune, placed
Behind the foremost and before the last.
"But why all this of avarice? I have none. "
I wish you joy, sir, of a tyrant gone;
But does no other lord it at this hour,
As wild and mad: the avarice of power?
Does neither rage inflame, nor fear appal?
Not the black fear of death, that saddens all?
With terrors round, can Reason hold her throne,
Despise the known, nor tremble at the unknown?
Survey both worlds, intrepid and entire,
In spite of witches, devils, dreams, and fire?
Pleased to look forward, pleased to look behind,
And count each birthday with a grateful mind?
Has life no sourness, drawn so near its end?
Canst thou endure a foe, forgive a friend?
Has age but melted the rough parts away,
As winter fruits grow mild ere they decay?
Or will you think, my friend, your business done,
When, of a hundred thorns, you pull out one?
Learn to live well, or fairly make your will;
You've played, and loved, and ate, and drank your fill:
Walk sober off; before a sprightlier age
Comes tittering on, and shoves you from the stage;
Leave such to trifle with more grace and ease,
Where folly pleases, and whose follies please.



THE SATIRES OF DR. JOHN DONNE, DEAN OF ST. PAUL'S.
VERSIFIED.


"Quid vetat et nosmet _Lucili_ scripta legentes
Quaerere, num illius, num rerum dura negarit
Versiculos natura magis factos, et euntes
Mollius? "

HOR. (Sat. LX. 56-9).



SATIRE II.


Yes; thank my stars! as early as I knew
This town, I had the sense to hate it too;
Yet here; as even in hell, there must be still
One giant-vice, so excellently ill,
That all beside, one pities, not abhors;
As who knows Sappho, smiles at other whores.
I grant that poetry's a crying sin;
It brought (no doubt) the excise and army in:
Catched like the plague, or love, the Lord knows how,
But that the cure is starving, all allow.
Yet like the Papist's, is the poet's state,
Poor and disarmed, and hardly worth your hate!