No More Learning

Then dream ye hear the lamb by many a bleat
Woo'd to come suck the milky teat:
While Faunus in the vision comes to keep
From rav'ning wolves the fleecy sheep.
With thousand such enchanting dreams, that meet
To make sleep not so sound as sweet:
Nor can these figures so thy rest endear
As not to rise when Chanticlere
Warns the last watch; but with the dawn dost rise
To work, but first to sacrifice;
Making thy peace with heav'n, for some late fault,
With holy-meal and spirting-salt.
Which done, thy painful thumb this sentence tells us,
_Jove for our labour all things sells us_.
Nor are thy daily and devout affairs
Attended with those desp'rate cares
Th' industrious merchant has; who, for to find
Gold, runneth to the Western Inde,
And back again, tortured with fears, doth fly,
Untaught to suffer poverty.
But thou at home, bless'd with securest ease,
Sitt'st, and believ'st that there be seas
And watery dangers; while thy whiter hap
But sees these things within thy map.
And viewing them with a more safe survey
Mak'st easy fear unto thee say,--
_"A heart thrice wall'd with oak and brass that man
Had, first durst plough the ocean"_.
But thou at home, without or tide or gale,
Can'st in thy map securely sail:
Seeing those painted countries, and so guess
By those fine shades their substances:
And, from thy compass taking small advice,
Buy'st travel at the lowest price.
Nor are thine ears so deaf but thou canst hear,
Far more with wonder than with fear,
Fame tell of states, of countries, courts, and kings,
And believe there be such things:
When of these truths thy happier knowledge lies
More in thine ears than in thine eyes.
And when thou hear'st by that too true report
Vice rules the most or all at court,
Thy pious wishes are, though thou not there,
Virtue had, and mov'd her sphere.
But thou liv'st fearless; and thy face ne'er shows
Fortune when she comes or goes,
But with thy equal thoughts prepared dost stand,
To take her by the either hand;
Nor car'st which comes the first, the foul or fair:
_A wise man ev'ry way lies square_,
And, like a surly oak with storms perplex'd,
Grows still the stronger, strongly vex'd.
Be so, bold spirit; stand centre-like, unmov'd;
And be not only thought, but prov'd
To be what I report thee; and inure
Thyself, if want comes to endure:
And so thou dost, for thy desires are
Confin'd to live with private lar:
Not curious whether appetite be fed
Or with the first or second bread,
Who keep'st no proud mouth for delicious cates:
Hunger makes coarse meats delicates.
Canst, and unurg'd, forsake that larded fare,
Which art, not nature, makes so rare,
To taste boil'd nettles, colworts, beets, and eat
These and sour herbs as dainty meat,
While soft opinion makes thy Genius say,
_Content makes all ambrosia_.
Nor is it that thou keep'st this stricter size
So much for want as exercise:
To numb the sense of dearth, which should sin haste it,
Thou might'st but only see't, not taste it.
Yet can thy humble roof maintain a choir
Of singing crickets by the fire:
And the brisk mouse may feast herself with crumbs
Till that the green-eyed kitling comes,
Then to her cabin blest she can escape
The sudden danger of a rape:
And thus thy little well-kept stock doth prove
_Wealth cannot make a life, but love_.
Nor art thou so close-handed but canst spend,
Counsel concurring with the end,
As well as spare, still conning o'er this theme,
To shun the first and last extreme.
Ordaining that thy small stock find no breach,
Or to exceed thy tether's reach:
But to live round, and close, and wisely true
To thine own self, and known to few.
Thus let thy rural sanctuary be
Elysium to thy wife and thee;
There to disport yourselves with golden measure:
_For seldom use commends the pleasure_.
Live, and live blest, thrice happy pair; let breath,
But lost to one, be the other's death.
And as there is one love, one faith, one troth,
Be so one death, one grave to both.
Till when, in such assurance live ye may,
Nor fear or wish your dying day.

_Brass_, money.
_Cocker_, pamper.
_Neat_, dainty.
_Spirting-salt_, the "saliente mica" of Horace, See Note.
_Lar_, the "closet-gods," or gods of the house.
_Colworts_, cabbages.
_Size_ or _assize_, a fixed allowance of food, a ration.


107. DIVINATION BY A DAFFODIL.

When a daffodil I see,
Hanging down his head towards me,
Guess I may what I must be:
First, I shall decline my head;
Secondly, I shall be dead;
Lastly, safely buried.


108.