No More Learning

Who tell, how, passion-fraught and love-distraught
The woman's eager, craving thought
Doth wed mankind to woe and ruin fell?
Yea, how the loveless love that doth possess
The woman, even as the lioness,
Doth rend and wrest apart, with eager strife,
The link of wedded life?

Let him be the witness, whose thought is not borne on light wings
thro' the air,
But abideth with knowledge, what thing was wrought by Althea's
despair;
For she marr'd the life-grace of her son, with ill counsel rekindled
the flame
That was quenched as it glowed on the brand, what time from his mother
he came,
With the cry of a new-born child; and the brand from the burning she
won,
For the Fates had foretold it coeval, in life and in death, with her
son.

Yea, and man's hate tells of another, even Scylla of murderous guile,
Who slew for an enemy's sake her father, won o'er by the wile
And the gifts of Cretan Minos, the gauds of the high-wrought gold;
For she clipped from her father's head the lock that should never
wax old,
As he breathed in the silence of sleep, and knew not her craft and
her crime--
But Hermes, the guard of the dead, doth grasp her, in fulness of
time.

And since of the crimes of the cruel I tell, let my singing record
The bitter wedlock and loveless, the curse on these halls outpoured,
The crafty device of a woman, whereby did a chieftain fall,
A warrior stern in his wrath; the fear of his enemies all,--
A song of dishonour, untimely! and cold is the hearth that was warm
And ruled by the cowardly spear, the woman's unwomanly arm.

But the summit and crown of all crimes is that which in Lemnos befell;
A woe and a mourning it is, a shame and a spitting to tell;
And he that in after time doth speak of his deadliest thought,
Doth say, _It is like to the deed that of old time in Lemnos was
wrought_;
And loathed of men were the doers, and perished, they and their seed,
For the gods brought hate upon them; none loveth the impious deed.

It is well of these tales to tell; for the sword in the grasp of Right
With a cleaving, a piercing blow to the innermost heart doth smite,
And the deed unlawfully done is not trodden down nor forgot,
When the sinner out-steppeth the law and heedeth the high God not;
But Justice hath planted the anvil, and Destiny forgeth the sword
That shall smite in her chosen time; by her is the child restored;
And, darkly devising, the Fiend of the house, world-cursed, will repay
The price of the blood of the slain that was shed in the bygone day.


[_Enter Orestes and Pylades, in guise of travellers_.

ORESTES (_knocking at the palace gate_)
What ho! slave, ho! I smite the palace gate
In vain, it seems; what ho, attend within,--
Once more, attend; come forth and ope the halls
If yet Aegisthus holds them hospitable.

SLAVE (_from within_)

Anon, anon!
[_Opens the door. _
Speak, from what land art thou, and sent from whom?
ORESTES

Go, tell to them who rule the palace-halls,
Since 'tis to them I come with tidings new--
(Delay not--Night's dark car is speeding on,
And time is now for wayfarers to cast
Anchor in haven, wheresoe'er a house
Doth welcome strangers)--that there now come forth
Some one who holds authority within--
The queen, or, if some man, more seemly were it;
For when man standeth face to face with man,
No stammering modesty confounds their speech,
But each to each doth tell his meaning clear.

[_Enter Clytemnestra_,

CLYTEMNESTRA

Speak on, O strangers; have ye need of aught?
Here is whate'er beseems a house like this--
Warm bath and bed, tired Nature's soft restorer,
And courteous eyes to greet you; and if aught
Of graver import needeth act as well,
That, as man's charge, I to a man will tell.

ORESTES

A Daulian man am I, from Phocis bound,
And as with mine own travel-scrip self-laden
I went toward Argos, parting hitherward
With travelling foot, there did encounter me
One whom I knew not and who knew not me,
But asked my purposed way nor hid his own,
And, as we talked together, told his name--
Strophius of Phocis; then he said, "Good sir,
Since in all case thou art to Argos bound,
Forget not this my message, heed it well,
Tell to his own, _Orestes is no more_.
And--whatsoe'er his kinsfolk shall resolve,
Whether to bear his dust unto his home,
Or lay him here, in death as erst in life
Exiled for aye, a child of banishment--
Bring me their hest, upon thy backward road;
For now in brazen compass of an urn
His ashes lie, their dues of weeping paid. "
So much I heard, and so much tell to thee,
Not knowing if I speak unto his kin
Who rule his home; but well, I deem, it were,
Such news should earliest reach a parent's ear.

CLYTEMNESTRA

Ah woe is me! thy word our ruin tells;
From roof-tree unto base are we despoiled. --
O thou whom nevermore we wrestle down,
Thou Fury of this home, how oft and oft
Thou dost descry what far aloof is laid,
Yea, from afar dost bend th' unerring bow
And rendest from my wretchedness its friends;
As now Orestes--who, a brief while since,
Safe from the mire of death stood warily,--
Was the home's hope to cure th' exulting wrong;
Now thou ordainest, _Let the ill abide_.

ORESTES

To host and hostess thus with fortune blest,
Lief had I come with better news to bear
Unto your greeting and acquaintanceship;
For what goodwill lies deeper than the bond
Of guest and host? and wrong abhorred it were,
As well I deem, if I, who pledged my faith
To one, and greetings from the other had,
Bore not aright the tidings 'twixt the twain.

CLYTEMNESTRA

Whate'er thy news, thou shalt not welcome lack,
Meet and deserved, nor scant our grace shall be.
Hadst them thyself not come, such tale to tell
Another, sure, had borne it to our ears.
But lo! the hour is here when travelling guests
Fresh from the daylong labour of the road,
Should win their rightful due. Take him within
[_To the slave.