For Salamon, ful wel I woot,
In his Parables us wroot, 6530
As it is knowe of many a wight,
In his [thrittethe] chapitre right:
"God, thou me kepe, for thy poustee,
Fro richesse and mendicitee;
For if a riche man him dresse 6535
To thenke to moche on [his] richesse,
His herte on that so fer is set,
That he his creatour foryet;
And him, that [begging] wol ay greve,
How shulde I by his word him leve?
In his Parables us wroot, 6530
As it is knowe of many a wight,
In his [thrittethe] chapitre right:
"God, thou me kepe, for thy poustee,
Fro richesse and mendicitee;
For if a riche man him dresse 6535
To thenke to moche on [his] richesse,
His herte on that so fer is set,
That he his creatour foryet;
And him, that [begging] wol ay greve,
How shulde I by his word him leve?
Chaucer - Romuant of the Rose
_ 'Thou prechest abstinence also?
' 6485
_F. Sem. _ 'Sir, I wol fillen, so mote I go,
My paunche of gode mete and wyne,
As shulde a maister of divyne;
For how that I me pover feyne,
Yit alle pore folk I disdeyne. 6490
'I love bet the acqueyntaunce
Ten tymes, of the king of Fraunce,
Than of pore man of mylde mode,
Though that his soule be also gode.
For whan I see beggers quaking, 6495
Naked on mixens al stinking,
For hungre crye, and eek for care,
I entremete not of hir fare.
They been so pore, and ful of pyne,
They might not ones yeve me dyne, 6500
For they have no-thing but hir lyf;
What shulde he yeve that likketh his knyf?
It is but foly to entremete,
To seke in houndes nest fat mete.
Let bere hem to the spitel anoon, 6505
But, for me, comfort gete they noon.
But a riche sike usurere
Wolde I visyte and drawe nere;
Him wol I comforte and rehete,
For I hope of his gold to gete. 6510
And if that wikked deth him have,
I wol go with him to his grave.
And if ther any reprove me,
Why that I lete the pore be,
Wostow how I [mot] ascape? 6515
I sey, and swere him ful rape,
That riche men han more tecches
Of sinne, than han pore wrecches,
And han of counseil more mister;
And therfore I wol drawe hem ner. 6520
But as gret hurt, it may so be,
Hath soule in right gret poverte,
As soul in gret richesse, forsothe,
Al-be-it that they hurten bothe.
For richesse and mendicitees 6525
Ben cleped two extremitees;
The mene is cleped suffisaunce,
Ther lyth of vertu the aboundaunce.
For Salamon, ful wel I woot,
In his Parables us wroot, 6530
As it is knowe of many a wight,
In his [thrittethe] chapitre right:
"God, thou me kepe, for thy poustee,
Fro richesse and mendicitee;
For if a riche man him dresse 6535
To thenke to moche on [his] richesse,
His herte on that so fer is set,
That he his creatour foryet;
And him, that [begging] wol ay greve,
How shulde I by his word him leve? 6540
Unnethe that he nis a micher,
Forsworn, or elles [god is] lyer. "
Thus seith Salamones sawes;
Ne we finde writen in no lawes,
And namely in our Cristen lay-- 6545
(Who seith "ye," I dar sey "nay")--
That Crist, ne his apostlis dere,
Whyl that they walkede in erthe here,
Were never seen her bred begging,
For they nolde beggen for nothing. 6550
And right thus were men wont to teche;
And in this wyse wolde it preche
The maistres of divinitee
Somtyme in Paris the citee.
'And if men wolde ther-geyn appose 6555
The naked text, and lete the glose,
It mighte sone assoiled be;
For men may wel the sothe see,
That, parde, they mighte axe a thing
Pleynly forth, without begging. 6560
For they weren goddis herdis dere,
And cure of soules hadden here,
They nolde no-thing begge hir fode;
For aftir Crist was don on rode,
With [hir] propre hondis they wrought, 6565
And with travel, and elles nought,
They wonnen al hir sustenaunce,
And liveden forth in hir penaunce,
And the remenaunt [yeve] awey
To other pore folk alwey. 6570
They neither bilden tour ne halle,
But [leye] in houses smale withalle.
A mighty man, that can and may,
Shulde with his honde and body alway
Winne him his food in laboring, 6575
If he ne have rent or sich a thing,
Although he be religious,
And god to serven curious.
Thus mote he don, or do trespas,
But-if it be in certeyn cas, 6580
That I can reherce, if mister be,
Right wel, whan the tyme I see.
'Seke the book of Seynt Austin,
Be it in paper or perchemin,
There-as he writ of these worchinges, 6585
Thou shalt seen that non excusinges
A parfit man ne shulde seke
By wordis, ne by dedis eke,
Although he be religious,
And god to serven curious, 6590
That he ne shal, so mote I go,
With propre hondis and body also,
Gete his food in laboring,
If he ne have propretee of thing.
Yit shulde he selle al his substaunce, 6595
And with his swink have sustenaunce,
If he be parfit in bountee.
Thus han tho bookes tolde me:
For he that wol gon ydilly,
And useth it ay besily 6600
To haunten other mennes table,
He is a trechour, ful of fable;
Ne he ne may, by gode resoun,
Excuse him by his orisoun.
For men bihoveth, in som gyse, 6605
Som-tyme [leven] goddes servyse
To gon and purchasen her nede.
Men mote eten, that is no drede,
And slepe, and eek do other thing;
So longe may they leve praying. 6610
So may they eek hir prayer blinne,
While that they werke, hir mete to winne.
Seynt Austin wol therto accorde,
In thilke book that I recorde.
_F. Sem. _ 'Sir, I wol fillen, so mote I go,
My paunche of gode mete and wyne,
As shulde a maister of divyne;
For how that I me pover feyne,
Yit alle pore folk I disdeyne. 6490
'I love bet the acqueyntaunce
Ten tymes, of the king of Fraunce,
Than of pore man of mylde mode,
Though that his soule be also gode.
For whan I see beggers quaking, 6495
Naked on mixens al stinking,
For hungre crye, and eek for care,
I entremete not of hir fare.
They been so pore, and ful of pyne,
They might not ones yeve me dyne, 6500
For they have no-thing but hir lyf;
What shulde he yeve that likketh his knyf?
It is but foly to entremete,
To seke in houndes nest fat mete.
Let bere hem to the spitel anoon, 6505
But, for me, comfort gete they noon.
But a riche sike usurere
Wolde I visyte and drawe nere;
Him wol I comforte and rehete,
For I hope of his gold to gete. 6510
And if that wikked deth him have,
I wol go with him to his grave.
And if ther any reprove me,
Why that I lete the pore be,
Wostow how I [mot] ascape? 6515
I sey, and swere him ful rape,
That riche men han more tecches
Of sinne, than han pore wrecches,
And han of counseil more mister;
And therfore I wol drawe hem ner. 6520
But as gret hurt, it may so be,
Hath soule in right gret poverte,
As soul in gret richesse, forsothe,
Al-be-it that they hurten bothe.
For richesse and mendicitees 6525
Ben cleped two extremitees;
The mene is cleped suffisaunce,
Ther lyth of vertu the aboundaunce.
For Salamon, ful wel I woot,
In his Parables us wroot, 6530
As it is knowe of many a wight,
In his [thrittethe] chapitre right:
"God, thou me kepe, for thy poustee,
Fro richesse and mendicitee;
For if a riche man him dresse 6535
To thenke to moche on [his] richesse,
His herte on that so fer is set,
That he his creatour foryet;
And him, that [begging] wol ay greve,
How shulde I by his word him leve? 6540
Unnethe that he nis a micher,
Forsworn, or elles [god is] lyer. "
Thus seith Salamones sawes;
Ne we finde writen in no lawes,
And namely in our Cristen lay-- 6545
(Who seith "ye," I dar sey "nay")--
That Crist, ne his apostlis dere,
Whyl that they walkede in erthe here,
Were never seen her bred begging,
For they nolde beggen for nothing. 6550
And right thus were men wont to teche;
And in this wyse wolde it preche
The maistres of divinitee
Somtyme in Paris the citee.
'And if men wolde ther-geyn appose 6555
The naked text, and lete the glose,
It mighte sone assoiled be;
For men may wel the sothe see,
That, parde, they mighte axe a thing
Pleynly forth, without begging. 6560
For they weren goddis herdis dere,
And cure of soules hadden here,
They nolde no-thing begge hir fode;
For aftir Crist was don on rode,
With [hir] propre hondis they wrought, 6565
And with travel, and elles nought,
They wonnen al hir sustenaunce,
And liveden forth in hir penaunce,
And the remenaunt [yeve] awey
To other pore folk alwey. 6570
They neither bilden tour ne halle,
But [leye] in houses smale withalle.
A mighty man, that can and may,
Shulde with his honde and body alway
Winne him his food in laboring, 6575
If he ne have rent or sich a thing,
Although he be religious,
And god to serven curious.
Thus mote he don, or do trespas,
But-if it be in certeyn cas, 6580
That I can reherce, if mister be,
Right wel, whan the tyme I see.
'Seke the book of Seynt Austin,
Be it in paper or perchemin,
There-as he writ of these worchinges, 6585
Thou shalt seen that non excusinges
A parfit man ne shulde seke
By wordis, ne by dedis eke,
Although he be religious,
And god to serven curious, 6590
That he ne shal, so mote I go,
With propre hondis and body also,
Gete his food in laboring,
If he ne have propretee of thing.
Yit shulde he selle al his substaunce, 6595
And with his swink have sustenaunce,
If he be parfit in bountee.
Thus han tho bookes tolde me:
For he that wol gon ydilly,
And useth it ay besily 6600
To haunten other mennes table,
He is a trechour, ful of fable;
Ne he ne may, by gode resoun,
Excuse him by his orisoun.
For men bihoveth, in som gyse, 6605
Som-tyme [leven] goddes servyse
To gon and purchasen her nede.
Men mote eten, that is no drede,
And slepe, and eek do other thing;
So longe may they leve praying. 6610
So may they eek hir prayer blinne,
While that they werke, hir mete to winne.
Seynt Austin wol therto accorde,
In thilke book that I recorde.
