The folly of
expecting
that God should
alter His general Laws in favour of particulars, v.
alter His general Laws in favour of particulars, v.
Pope - Essay on Man
II.
It is the End of all Men, and attainable by all, v.
30.
God intends Happiness to be equal; and to be so, it must be social, since
all particular Happiness depends on general, and since He governs by
general, not particular Laws, v. 37. As it is necessary for Order, and
the peace and welfare of Society, that external goods should be unequal,
Happiness is not made to consist in these, v. 51. But, notwithstanding
that inequality, the balance of Happiness among Mankind is kept even by
Providence, by the two Passions of Hope and Fear, v. 70. III. What the
Happiness of Individuals is, as far as is consistent with the
constitution of this world; and that the good Man has here the advantage,
V. 77. The error of imputing to Virtue what are only the calamities of
Nature or of Fortune, v. 94. IV.
The folly of expecting that God should
alter His general Laws in favour of particulars, v. 121. V. That we are
not judges who are good; but that, whoever they are, they must be
happiest, v. 133, etc. VI. That external goods are not the proper
rewards, but often inconsistent with, or destructive of Virtue, v. 165.
That even these can make no Man happy without Virtue: Instanced in
Riches, v. 183. Honours, v. 191. Nobility, v. 203. Greatness, v. 215.
God intends Happiness to be equal; and to be so, it must be social, since
all particular Happiness depends on general, and since He governs by
general, not particular Laws, v. 37. As it is necessary for Order, and
the peace and welfare of Society, that external goods should be unequal,
Happiness is not made to consist in these, v. 51. But, notwithstanding
that inequality, the balance of Happiness among Mankind is kept even by
Providence, by the two Passions of Hope and Fear, v. 70. III. What the
Happiness of Individuals is, as far as is consistent with the
constitution of this world; and that the good Man has here the advantage,
V. 77. The error of imputing to Virtue what are only the calamities of
Nature or of Fortune, v. 94. IV.
The folly of expecting that God should
alter His general Laws in favour of particulars, v. 121. V. That we are
not judges who are good; but that, whoever they are, they must be
happiest, v. 133, etc. VI. That external goods are not the proper
rewards, but often inconsistent with, or destructive of Virtue, v. 165.
That even these can make no Man happy without Virtue: Instanced in
Riches, v. 183. Honours, v. 191. Nobility, v. 203. Greatness, v. 215.
