No More Learning

God vanished long ago, iwis,
A mere subjective synthesis; 140
A doll, stuffed out with hopes and fears,
Too homely for us pretty dears,
Who want one that conviction carries,
Last make of London or of Paris.
He gone, I felt a moment's spasm,
But calmed myself, with Protoplasm,
A finer name, and, what is more,
As enigmatic as before;
Greek, too, and sure to fill with ease
Minds caught in the Symplegades 150
Of soul and sense, life's two conditions,
Each baffled with its own omniscience.
The men who labor to revise
Our Bibles will, I hope, be wise,
And print it without foolish qualms
Instead of God in David's psalms:
Noll had been more effective far
Could he have shouted at Dunbar,
'Rise, Protoplasm! ' No dourest Scot
Had waited for another shot. 160

And yet I frankly must confess
A secret unforgivingness,
And shudder at the saving chrism
Whose best New Birth is Pessimism;
My soul--I mean the bit of phosphorus
That fills the place of what that was for us--
Can't bid its inward bores defiance
With the new nursery-tales of science.
What profits me, though doubt by doubt,
As nail by nail, be driven out, 170
When every new one, like the last,
Still holds my coffin-lid as fast?
Would I find thought a moment's truce,
Give me the young world's Mother Goose
With life and joy in every limb,
The chimney-corner tales of Grimm!

Our dear and admirable Huxley
Cannot explain to me why ducks lay,
Or, rather, how into their eggs
Blunder potential wings and legs 180
With will to move them and decide
Whether in air or lymph to glide.
Who gets a hair's-breadth on by showing
That Something Else set all agoing?
Farther and farther back we push
From Moses and his burning bush;
Cry, 'Art Thou there? ' Above, below,
All Nature mutters _yes_ and _no! _
'Tis the old answer: we're agreed
Being from Being must proceed, 190
Life be Life's source. I might as well
Obey the meeting-house's bell,
And listen while Old Hundred pours
Forth through the summer-opened doors,
From old and young. I hear it yet,
Swelled by bass-viol and clarinet,
While the gray minister, with face
Radiant, let loose his noble bass.
If Heaven it reached not, yet its roll
Waked all the echoes of the soul, 200
And in it many a life found wings
To soar away from sordid things.
Church gone and singers too, the song
Sings to me voiceless all night long,
Till my soul beckons me afar,
Glowing and trembling like a star.
Will any scientific touch
With my worn strings achieve as much?

I don't object, not I, to know
My sires were monkeys, if 'twas so; 210
I touch my ear's collusive tip
And own the poor-relationship.
That apes of various shapes and sizes
Contained their germs that all the prizes
Of senate, pulpit, camp, and bar win
May give us hopes that sweeten Darwin.
Who knows but from our loins may spring
(Long hence) some winged sweet-throated thing
As much superior to us
As we to Cynocephalus? 220

This is consoling, but, alas,
It wipes no dimness from the glass
Where I am flattening my poor nose,
In hope to see beyond my toes,
Though I accept my pedigree,
Yet where, pray tell me, is the key
That should unlock a private door
To the Great Mystery, such no more?
Each offers his, but one nor all
Are much persuasive with the wall 230
That rises now as long ago,
Between I wonder and I know,
Nor will vouchsafe a pin-hole peep
At the veiled Isis in its keep.
Where is no door, I but produce
My key to find it of no use.
Yet better keep it, after all,
Since Nature's economical,
And who can tell but some fine day
(If it occur to her) she may, 240
In her good-will to you and me,
_Make_ door and lock to match the key?



TEMPORA MUTANTUR

The world turns mild; democracy, they say,
Rounds the sharp knobs of character away,
And no great harm, unless at grave expense
Of what needs edge of proof, the moral sense;
For man or race is on the downward path
Whose fibre grows too soft for honest wrath,
And there's a subtle influence that springs
From words to modify our sense of things.
A plain distinction grows obscure of late:
Man, if he will, may pardon; but the State 10
Forgets its function if not fixed as Fate.
So thought our sires: a hundred years ago,
If men were knaves, why, people called them so,
And crime could see the prison-portal bend
Its brow severe at no long vista's end.
In those days for plain things plain words would serve;
Men had not learned to admire the graceful swerve
Wherewith the AEsthetic Nature's genial mood
Makes public duty slope to private good;
No muddled conscience raised the saving doubt; 20
A soldier proved unworthy was drummed out,
An officer cashiered, a civil servant
(No matter though his piety were fervent)
Disgracefully dismissed, and through the land
Each bore for life a stigma from the brand
Whose far-heard hiss made others more averse
To take the facile step from bad to worse.
The Ten Commandments had a meaning then,
Felt in their bones by least considerate men,
Because behind them Public Conscience stood, 30
And without wincing made their mandates good.
But now that 'Statesmanship' is just a way
To dodge the primal curse and make it pay,
Since office means a kind of patent drill
To force an entrance to the Nation's till,
And peculation something rather less
Risky than if you spelt it with an _s_;
Now that to steal by law is grown an art,
Whom rogues the sires, their milder sons call smart,
And 'slightly irregular' dilutes the shame 40
Of what had once a somewhat blunter name.
With generous curve we draw the moral line:
Our swindlers are permitted to resign;
Their guilt is wrapped in deferential names,
And twenty sympathize for one that blames.