The full stop, accidentally dropped after 'fell'
in the editions of _1633_ and _1635_, was restored in _1639_.
in the editions of _1633_ and _1635_, was restored in _1639_.
John Donne
l. 4. _Simple, and further from corruption? _ The 'simple' of _1633_
and _D_, _H49_, _W_ is preferable to the 'simpler' of the later
editions and somewhat inferior MSS. which Chambers has adopted,
inadvertently, I think, for he does not notice the earlier reading.
The dropping of an 'r' would of course be very easy; but the
simplicity of the element does not admit of comparison, and what Donne
says is, I think, 'The elements are purer than we are, and (being
simple) farther from corruption. '
PAGE =328=, XIII. 4-6. _Whether that countenance can thee affright,
Teares in his eyes quench the amazing light,
Blood fills his frownes, which from his pierc'd head fell. _
Chambers alters the comma after 'affright' to a full stop, the Grolier
Club editor to a semicolon. Both place a semicolon after 'fell'.
Any change of the old punctuation seems to me to disguise the close
relation in which the fifth and sixth lines stand to the third. It is
with the third line they must go, not with the seventh, with which a
slightly different thought is introduced. 'Mark the picture of Christ
in thy heart and ask, can that countenance affright thee in whose eyes
the light of anger is quenched in tears, the furrows of whose frowns
are filled with blood. ' Then, from the countenance Donne's thought
turns to the tongue.
The full stop, accidentally dropped after 'fell'
in the editions of _1633_ and _1635_, was restored in _1639_.
l. 14. _assures. _ In this case the MSS. enable us to correct an
obvious error of _all_ the printed editions.
PAGE =329=, XVI. 9. _Yet such are thy laws. _ I have adopted the
reading 'thy' of the Westmoreland and some other MSS. because the
sense seems to require it. 'These' and 'those' referring to the same
antecedent make a harsh construction. 'Thy laws necessarily transcend
the limits of human capacity and therefore some doubt whether these
conditions of our salvation can be fulfilled by men. They cannot, but
grace and spirit revive what law and letter kill. '
l. 11.