He who lives with so good a mother, so healthy
and so beauteous a sister, and who has such a good uncle, and a world-*full
of girl cousins, wherefore should he leave off being lean?
and so beauteous a sister, and who has such a good uncle, and a world-*full
of girl cousins, wherefore should he leave off being lean?
Catullus - Carmina
For that of sin there's naught wherewith this sin can exceed he
---- his head on himself.
What does he, Gellius, who with mother and sister itches and keeps vigils
with tunics cast aside? What does he, who suffers not his uncle to be a
husband? Dost thou know the weight of crime he takes upon himself? He
takes, O Gellius, such store as not furthest Tethys nor Oceanus, progenitor
of waters, can cleanse: for there is nothing of any crime which can go
further, not though with lowered head he swallow himself.
LXXXVIIII.
Gellius est tenuis: quid ni? cui tam bona mater
Tamque valens vivat tamque venusta soror
Tamque bonus patruos tamque omnia plena puellis
Cognatis, quare is desinat esse macer?
Qui ut nihil attingit, nisi quod fas tangere non est, 5
Quantumvis quare sit macer invenies.
LXXXVIIII.
ON GELLIUS.
Gellius is lean: Why not? For him so easy a mother
Lives, and a sister so boon, bonny and buxom to boot,
Uncle so kindly good and all things full of his lady-
Cousins, how can he cease leanest of lankies to be?
Albeit, touch he naught save that whose touch is a scandal, 5
Soon shall thou find wherefor he be as lean as thou like.
Gellius is meagre: why not?
He who lives with so good a mother, so healthy
and so beauteous a sister, and who has such a good uncle, and a world-*full
of girl cousins, wherefore should he leave off being lean? Though he touch
naught save what is banned, thou canst find ample reason wherefore he may
stay lean.
LXXXX.
Nascatur magus ex Gelli matrisque nefando
Coniugio et discat Persicum aruspicium:
Nam magus ex matre et gnato gignatur oportet,
Si verast Persarum inpia relligio,
Navos ut accepto veneretur carmine divos 5
Omentum in flamma pingue liquefaciens.
LXXXX.
ON GELLIUS.
Born be a Magus, got by Gellius out of his mother
(Marriage nefand! ) who shall Persian augury learn.
Needs it a Magus begot of son upon mother who bare him,
If that impious faith, Persian religion be fact,
So may their issue adore busy gods with recognised verses 5
Melting in altar-flame fatness contained by the caul.
Let there be born a Magian from the infamous conjoining of Gellius and his
mother, and he shall learn the Persian aruspicy. For a Magian from a mother
and son must needs be begotten, if there be truth in Persia's vile creed
that one may worship with acceptable hymn the assiduous gods, whilst the
caul's fat in the sacred flame is melting.
LXXXXI.
Non ideo, Gelli, sperabam te mihi fidum
In misero hoc nostro, hoc perdito amore fore,
Quod te cognossem bene constantemve putarem
Aut posse a turpi mentem inhibere probro,
Sed neque quod matrem nec germanam esse videbam 5
Hanc tibi, cuius me magnus edebat amor.
Et quamvis tecum multo coniungerer usu,
Non satis id causae credideram esse tibi.
Tu satis id duxti: tantum tibi gaudium in omni
Culpast, in quacumque est aliquid sceleris. 10
LXXXXI.
