No More Learning

"These things Jesus said after he had previously declared that he was
God, and it was entirely necessary that what he had predicted should
take place. He therefore, though a God, induced his disciples and
prophets, with whom he ate and drank, to become impious. It was,
however, requisite that he should have been beneficial to all men, and
particularly to his associates. No one likewise would think of betraying
the man, of whose table he had been a partaker. But here the associate
of the table of God became treacherous to him; God himself, which is
still more absurd, making those who had been hospitably entertained by
him to be his impious betrayers. "

The Jew in Celsus also says, that "What is asserted by the Jewish
prophets may be much more probably adapted to ten thousand other persons
than to Jesus. Besides, the prophets say, that he who was to come would
be a great and powerful king, and would be the lord of the whole earth,
and of all nations and armies: but no one would

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infer from such like symbols and rumours, and from such ignoble
arguments, that Christ is the son of God.

"As the sun, which illuminates all other things, first shows himself [to
be the cause of light], thus also it is fit that this should have been
done by the son of God*. But the Christians argue sophistically, when
they say that the son of God is _the word itself_. And the accusation
is strengthened by this, that _the word_ which was announced by the
Christians to be the son of God, was not a pure and holy _word_, but a
man who was most disgracefully punished and put to death.

"What illustrious deed did Jesus accomplish worthy of a God, who beholds
from on high with contempt [the trifling pursuits of] men, and derides
and considers as sport terrestrial events?

"Why too did not Jesus, if not before, yet now at least, [i. e. when he
was brought before Pilate,] exhibit some divine indication respecting
himself; liberate himself from this ignominy, and punish those

* Celsus means that Christ should have given indubitable
evidence, by his sayings, his deeds, and by all that
happened to him, that he was the son of God.

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who had insulted both him and his father?
What kind of ichör also or
blood dropped from his crucified body? was it,. . . . . such as from the
blest immortals flows? "*

The Jew in Celsus further adds: "Do you reproach us with this, O most
faithful men, that we do not conceive Christ to be God, and that we do
not accord with you in believing that he suffered these things for the
benefit of mankind, in order that we also might despise punishment?
Neither did he persuade any one while he lived, not even his own
disciples, that he should be punished, and suffer as he did: nor did he
exhibit himself [though a God] as one liberated from all evils.

"Certainly you Christians will not say, that Christ, when he found
that he could not induce the inhabitants on the surface of the earth to
believe in his doctrines, descended to the infernal regions, in order
that he might persuade those that dwelt there. But if inventing absurd
apologies by which you are ridiculously deceived, what should hinder
others also, who have perished miserably, from being ranked among angels
of a more divine order? "

* See Iliad, V, ver. S40.

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The Jew in Celsus further observes, on comparing Christ with robbers,
"Some might in a similar manner unblushingly say of a robber and a
homicide, who was punished for his crimes, that he was not a robber but
a God; for he predicted to his associates that he should suffer what he
did suffer.

"The disciples of Jesus, living with him, hearing his voice, and
embracing his doctrines, when they saw that he was punished and put to
death, neither died with nor for him, nor could be persuaded to despise
punishment; but denied that they were his disciples. Why, therefore, do
not you Christians [voluntarily] die with your master?