No More Learning

His own works were passed about in manuscript from hand to
hand till one of them came to the eyes of Dryden's old publisher,
Tonson. Tonson wrote Pope a respectful letter asking for the honor of
being allowed to publish them. One may fancy the delight with which the
sixteen-year-old boy received this offer. It is a proof of Pope's
patience as well as his precocity that he delayed three years before
accepting it. It was not till 1709 that his first published verses, the
'Pastorals', a fragment translated from Homer, and a modernized version
of one of the 'Canterbury Tales', appeared in Tonson's 'Miscellany'.

With the publication of the 'Pastorals', Pope embarked upon his life as
a man of letters. They seem to have brought him a certain recognition,
but hardly fame. That he obtained by his next poem, the 'Essay on
Criticism', which appeared in 1711. It was applauded in the 'Spectator',
and Pope seems about this time to have made the acquaintance of Addison
and the little senate which met in Button's coffee house. His poem the
'Messiah' appeared in the 'Spectator' in May 1712; the first draft of
'The Rape of the Lock' in a poetical miscellany in the same year, and
Addison's request, in 1713, that he compose a prologue for the tragedy
of 'Cato' set the final stamp upon his rank as a poet.

Pope's friendly relations with Addison and his circle were not, however,
long continued. In the year 1713 he gradually drew away from them and
came under the influence of Swift, then at the height of his power in
political and social life. Swift introduced him to the brilliant Tories,
politicians and lovers of letters, Harley, Bolingbroke, and Atterbury,
who were then at the head of affairs. Pope's new friends seem to have
treated him with a deference which he had never experienced before, and
which bound him to them in unbroken affection. Harley used to regret
that Pope's religion rendered him legally incapable of holding a
sinecure office in the government, such as was frequently bestowed in
those days upon men of letters, and Swift jestingly offered the young
poet twenty guineas to become a Protestant.
But now, as later, Pope was
firmly resolved not to abandon the faith of his parents for the sake of
worldly advantage. And in order to secure the independence he valued so
highly he resolved to embark upon the great work of his life, the
translation of Homer.

"What led me into that," he told a friend long after, "was purely the
want of money. I had then none; not even to buy books. " It seems that
about this time, 1713, Pope's father had experienced some heavy
financial losses, and the poet, whose receipts in money had so far been
by no means in proportion to the reputation his works had brought him,
now resolved to use that reputation as a means of securing from the
public a sum which would at least keep him for life from poverty or the
necessity of begging for patronage. It is worth noting that Pope was the
first Englishman of letters who threw himself thus boldly upon the
public and earned his living by his pen.

The arrangements for the publication and sale of Pope's translation of
Homer were made with care and pushed on with enthusiasm. He issued in
1713 his proposals for an edition to be published by subscription, and
his friends at once became enthusiastic canvassers. We have a
characteristic picture of Swift at this time, bustling about a crowded
ante-chamber, and informing the company that the best poet in England
was Mr. Pope (a Papist) who had begun a translation of Homer for which
they must all subscribe, "for," says he, "the author shall not begin to
print till I have a thousand guineas for him. " The work was to be in six
volumes, each costing a guinea. Pope obtained 575 subscribers, many of
whom took more than one set. Lintot, the publisher, gave Pope ? 1200 for
the work and agreed to supply the subscription copies free of charge. As
a result Pope made something between ? 5000 and ?