Withouten
stroke it mot be take
Of trepeget or mangonel;
Without displaying of pensel.
Of trepeget or mangonel;
Without displaying of pensel.
Chaucer - Romuant of the Rose
'
_F. Sem. _ 'Ye, sir; it foloweth not that they
Shulde lede a wikked lyf, parfey,
Ne not therfore her soules lese,
That hem to worldly clothes chese; 6230
For, certis, it were gret pitee.
Men may in seculer clothes see
Florisshen holy religioun.
Ful many a seynt in feeld and toun,
With many a virgin glorious, 6235
Devout, and ful religious,
Had deyed, that comun clothe ay beren,
Yit seyntes never-the-les they weren.
I coude reken you many a ten;
Ye, wel nigh alle these holy wimmen, 6240
That men in chirchis herie and seke,
Bothe maydens, and these wyves eke,
That baren many a fair child here,
Wered alwey clothis seculere,
And in the same dyden they, 6245
That seyntes weren, and been alwey.
The eleven thousand maydens dere,
That beren in heven hir ciergis clere,
Of which men rede in chirche, and singe,
Were take in seculer clothing, 6250
Whan they resseyved martirdom,
And wonnen heven unto her hoom.
Good herte makith the gode thought;
The clothing yeveth ne reveth nought.
The gode thought and the worching, 6255
That maketh religioun flowring,
Ther lyth the good religioun
Aftir the right entencioun.
'Who-so toke a wethers skin,
And wrapped a gredy wolf therin, 6260
For he shulde go with lambis whyte,
Wenest thou not he wolde hem byte?
Yis! never-the-las, as he were wood,
He wolde hem wery, and drinke the blood;
And wel the rather hem disceyve, 6265
For, sith they coude not perceyve
His treget and his crueltee,
They wolde him folowe, al wolde he flee.
'If ther be wolves of sich hewe
Amonges these apostlis newe, 6270
Thou, holy chirche, thou mayst be wayled!
Sith that thy citee is assayled
Thourgh knightis of thyn owne table,
God wot thy lordship is doutable!
If they enforce [hem] it to winne, 6275
That shulde defende it fro withinne,
Who might defence ayens hem make?
Withouten stroke it mot be take
Of trepeget or mangonel;
Without displaying of pensel. 6280
And if god nil don it socour,
But lat [hem] renne in this colour,
Thou moost thyn heestis laten be.
Than is ther nought, but yelde thee,
Or yeve hem tribute, doutelees, 6285
And holde it of hem to have pees:
But gretter harm bityde thee,
That they al maister of it be.
Wel conne they scorne thee withal;
By day stuffen they the wal, 6290
And al the night they mynen there.
Nay, thou most planten elleswhere
Thyn impes, if thou wolt fruyt have;
Abyd not there thy-self to save.
'But now pees! here I turne ageyn; 6295
I wol no more of this thing seyn,
If I may passen me herby;
I mighte maken you wery.
But I wol heten you alway
To helpe your freendis what I may, 6300
So they wollen my company;
For they be shent al-outerly
But-if so falle, that I be
Oft with hem, and they with me.
And eek my lemman mot they serve, 6305
Or they shul not my love deserve.
Forsothe, I am a fals traitour;
God iugged me for a theef trichour;
Forsworn I am, but wel nygh non
Wot of my gyle, til it be don. 6310
'Thourgh me hath many oon deth resseyved,
That my treget never aperceyved;
And yit resseyveth, and shal resseyve,
That my falsnesse never aperceyve:
But who-so doth, if he wys be, 6315
Him is right good be war of me.
But so sligh is the [deceyving
That to hard is the] aperceyving.
For Protheus, that coude him chaunge
In every shap, hoomly and straunge, 6320
Coude never sich gyle ne tresoun
As I; for I com never in toun
Ther-as I mighte knowen be,
Though men me bothe might here and see.
Ful wel I can my clothis chaunge, 6325
Take oon, and make another straunge.
Now am I knight, now chasteleyn;
Now prelat, and now chapeleyn;
Now prest, now clerk, and now forstere;
Now am I maister, now scolere; 6330
Now monk, now chanoun, now baily;
What-ever mister man am I.
Now am I prince, now am I page,
And can by herte every langage.
_F. Sem. _ 'Ye, sir; it foloweth not that they
Shulde lede a wikked lyf, parfey,
Ne not therfore her soules lese,
That hem to worldly clothes chese; 6230
For, certis, it were gret pitee.
Men may in seculer clothes see
Florisshen holy religioun.
Ful many a seynt in feeld and toun,
With many a virgin glorious, 6235
Devout, and ful religious,
Had deyed, that comun clothe ay beren,
Yit seyntes never-the-les they weren.
I coude reken you many a ten;
Ye, wel nigh alle these holy wimmen, 6240
That men in chirchis herie and seke,
Bothe maydens, and these wyves eke,
That baren many a fair child here,
Wered alwey clothis seculere,
And in the same dyden they, 6245
That seyntes weren, and been alwey.
The eleven thousand maydens dere,
That beren in heven hir ciergis clere,
Of which men rede in chirche, and singe,
Were take in seculer clothing, 6250
Whan they resseyved martirdom,
And wonnen heven unto her hoom.
Good herte makith the gode thought;
The clothing yeveth ne reveth nought.
The gode thought and the worching, 6255
That maketh religioun flowring,
Ther lyth the good religioun
Aftir the right entencioun.
'Who-so toke a wethers skin,
And wrapped a gredy wolf therin, 6260
For he shulde go with lambis whyte,
Wenest thou not he wolde hem byte?
Yis! never-the-las, as he were wood,
He wolde hem wery, and drinke the blood;
And wel the rather hem disceyve, 6265
For, sith they coude not perceyve
His treget and his crueltee,
They wolde him folowe, al wolde he flee.
'If ther be wolves of sich hewe
Amonges these apostlis newe, 6270
Thou, holy chirche, thou mayst be wayled!
Sith that thy citee is assayled
Thourgh knightis of thyn owne table,
God wot thy lordship is doutable!
If they enforce [hem] it to winne, 6275
That shulde defende it fro withinne,
Who might defence ayens hem make?
Withouten stroke it mot be take
Of trepeget or mangonel;
Without displaying of pensel. 6280
And if god nil don it socour,
But lat [hem] renne in this colour,
Thou moost thyn heestis laten be.
Than is ther nought, but yelde thee,
Or yeve hem tribute, doutelees, 6285
And holde it of hem to have pees:
But gretter harm bityde thee,
That they al maister of it be.
Wel conne they scorne thee withal;
By day stuffen they the wal, 6290
And al the night they mynen there.
Nay, thou most planten elleswhere
Thyn impes, if thou wolt fruyt have;
Abyd not there thy-self to save.
'But now pees! here I turne ageyn; 6295
I wol no more of this thing seyn,
If I may passen me herby;
I mighte maken you wery.
But I wol heten you alway
To helpe your freendis what I may, 6300
So they wollen my company;
For they be shent al-outerly
But-if so falle, that I be
Oft with hem, and they with me.
And eek my lemman mot they serve, 6305
Or they shul not my love deserve.
Forsothe, I am a fals traitour;
God iugged me for a theef trichour;
Forsworn I am, but wel nygh non
Wot of my gyle, til it be don. 6310
'Thourgh me hath many oon deth resseyved,
That my treget never aperceyved;
And yit resseyveth, and shal resseyve,
That my falsnesse never aperceyve:
But who-so doth, if he wys be, 6315
Him is right good be war of me.
But so sligh is the [deceyving
That to hard is the] aperceyving.
For Protheus, that coude him chaunge
In every shap, hoomly and straunge, 6320
Coude never sich gyle ne tresoun
As I; for I com never in toun
Ther-as I mighte knowen be,
Though men me bothe might here and see.
Ful wel I can my clothis chaunge, 6325
Take oon, and make another straunge.
Now am I knight, now chasteleyn;
Now prelat, and now chapeleyn;
Now prest, now clerk, and now forstere;
Now am I maister, now scolere; 6330
Now monk, now chanoun, now baily;
What-ever mister man am I.
Now am I prince, now am I page,
And can by herte every langage.