It soothes my accusations sour
'Gainst thoughts that fray the restless soul:
The stain of death; the pain of power;
The lack of love 'twixt part and whole;
The yea-nay of Freewill and Fate,
Whereof both cannot be, yet are;
The praise a poet wins too late
Who starves from earth into a star;
The lies that serve great parties well,
While truths but give their Christ a cross;
The loves that send warm souls to hell,
While cold-blood neuters take no loss;
Th' indifferent smile that nature's grace
On Jesus, Judas, pours alike;
Th' indifferent frown on nature's face
When lightnings strangely strike
The sailor praying on his knees
And spare his mate that's cursing God;
How babes and widows starve and freeze,
Yet Nature will not stir a clod;
Why Nature blinds us in each act
Yet makes no law in mercy bend,
No pitfall from our feet retract,
No storm cry out `Take shelter, friend;'
Why snakes that crawl the earth should ply
Rattles, that whoso hears may shun,
While serpent lightnings in the sky,
But rattle when the deed is done;
How truth can e'er be good for them
That have not eyes to bear its strength,
And yet how stern our lights condemn
Delays that lend the darkness length;
To know all things, save knowingness;
To grasp, yet loosen, feeling's rein;
To waste no manhood on success;
To look with pleasure upon pain;
Though teased by small mixt social claims,
To lose no large simplicity,
And midst of clear-seen crimes and shames
To move with manly purity;
To hold, with keen, yet loving eyes,
Art's realm from Cleverness apart,
To know the Clever good and wise,
Yet haunt the lonesome heights of Art;
O Psalmist of the weak, the strong,
O Troubadour of love and strife,
Co-Litanist of right and wrong,
Sole Hymner of the whole of life,
I know not how, I care not why,
Thy music brings this broil at ease,
And melts my passion's mortal cry
In satisfying symphonies.
'Gainst thoughts that fray the restless soul:
The stain of death; the pain of power;
The lack of love 'twixt part and whole;
The yea-nay of Freewill and Fate,
Whereof both cannot be, yet are;
The praise a poet wins too late
Who starves from earth into a star;
The lies that serve great parties well,
While truths but give their Christ a cross;
The loves that send warm souls to hell,
While cold-blood neuters take no loss;
Th' indifferent smile that nature's grace
On Jesus, Judas, pours alike;
Th' indifferent frown on nature's face
When lightnings strangely strike
The sailor praying on his knees
And spare his mate that's cursing God;
How babes and widows starve and freeze,
Yet Nature will not stir a clod;
Why Nature blinds us in each act
Yet makes no law in mercy bend,
No pitfall from our feet retract,
No storm cry out `Take shelter, friend;'
Why snakes that crawl the earth should ply
Rattles, that whoso hears may shun,
While serpent lightnings in the sky,
But rattle when the deed is done;
How truth can e'er be good for them
That have not eyes to bear its strength,
And yet how stern our lights condemn
Delays that lend the darkness length;
To know all things, save knowingness;
To grasp, yet loosen, feeling's rein;
To waste no manhood on success;
To look with pleasure upon pain;
Though teased by small mixt social claims,
To lose no large simplicity,
And midst of clear-seen crimes and shames
To move with manly purity;
To hold, with keen, yet loving eyes,
Art's realm from Cleverness apart,
To know the Clever good and wise,
Yet haunt the lonesome heights of Art;
O Psalmist of the weak, the strong,
O Troubadour of love and strife,
Co-Litanist of right and wrong,
Sole Hymner of the whole of life,
I know not how, I care not why,
Thy music brings this broil at ease,
And melts my passion's mortal cry
In satisfying symphonies.
Sidney Lanier