that it gave notice of the approach of winter, during which
season the Ancients did not venture to sea.
season the Ancients did not venture to sea.
Aristophanes
C.
He was much blamed for dilatoriness and
indecision.
[244] Servants of Pisthetaerus and Euelpides.
[245] It has already been mentioned that, according to the legend
followed by Aristophanes, Procne had been changed into a nightingale and
Philomela into a swallow.
[246] The actor, representing Procne, was dressed out as a courtesan, but
wore the mask of a bird.
[247] Young unmarried girls wore golden ornaments; the apparel of married
women was much simpler.
[248] The actor, representing Procne, was a flute-player.
[249] The parabasis.
[250] A sophist of the island of Ceos, a disciple of Protagoras, as
celebrated for his knowledge as for his eloquence. The Athenians
condemned him to death as a corrupter of youth in 396 B. C.
[251] Lovers were wont to make each other presents of birds. The cock and
the goose are mentioned, of course, in jest.
[252] i. e.
that it gave notice of the approach of winter, during which
season the Ancients did not venture to sea.
[253] A notorious robber.
[254] Meaning, "_We are your oracles. _"--Dodona was an oracle in
Epirus. --The temple of Zeus there was surrounded by a dense forest, all
the trees of which were endowed with the gift of prophecy; both the
sacred oaks and the pigeons that lived in them answered the questions of
those who came to consult the oracle in pure Greek.
[255] The Greek word for _omen_ is the same as that for _bird_--[Greek:
ornis].
[256] A satire on the passion of the Greeks for seeing an omen in
everything.
[257] An imitation of the nightingale's song.
[258] God of the groves and wilds.
[259] The 'Mother of the Gods'; roaming the mountains, she held dances,
always attended by Pan and his accompanying rout of Fauns and Satyrs.
[260] An allusion to cock-fighting; the birds are armed with brazen
spurs.
[261] An allusion to the spots on this bird, which resemble the scars
left by a branding iron.
[262] He was of Asiatic origin, but wished to pass for an Athenian.
[263] Or Philamnon, King of Thrace; the Scholiast remarks that the
Phrygians and the Thracians had a common origin.
[264] The Greek word here, [Greek: pappos], is also the name of a little
bird.
[265] A basket-maker who had become rich.
indecision.
[244] Servants of Pisthetaerus and Euelpides.
[245] It has already been mentioned that, according to the legend
followed by Aristophanes, Procne had been changed into a nightingale and
Philomela into a swallow.
[246] The actor, representing Procne, was dressed out as a courtesan, but
wore the mask of a bird.
[247] Young unmarried girls wore golden ornaments; the apparel of married
women was much simpler.
[248] The actor, representing Procne, was a flute-player.
[249] The parabasis.
[250] A sophist of the island of Ceos, a disciple of Protagoras, as
celebrated for his knowledge as for his eloquence. The Athenians
condemned him to death as a corrupter of youth in 396 B. C.
[251] Lovers were wont to make each other presents of birds. The cock and
the goose are mentioned, of course, in jest.
[252] i. e.
that it gave notice of the approach of winter, during which
season the Ancients did not venture to sea.
[253] A notorious robber.
[254] Meaning, "_We are your oracles. _"--Dodona was an oracle in
Epirus. --The temple of Zeus there was surrounded by a dense forest, all
the trees of which were endowed with the gift of prophecy; both the
sacred oaks and the pigeons that lived in them answered the questions of
those who came to consult the oracle in pure Greek.
[255] The Greek word for _omen_ is the same as that for _bird_--[Greek:
ornis].
[256] A satire on the passion of the Greeks for seeing an omen in
everything.
[257] An imitation of the nightingale's song.
[258] God of the groves and wilds.
[259] The 'Mother of the Gods'; roaming the mountains, she held dances,
always attended by Pan and his accompanying rout of Fauns and Satyrs.
[260] An allusion to cock-fighting; the birds are armed with brazen
spurs.
[261] An allusion to the spots on this bird, which resemble the scars
left by a branding iron.
[262] He was of Asiatic origin, but wished to pass for an Athenian.
[263] Or Philamnon, King of Thrace; the Scholiast remarks that the
Phrygians and the Thracians had a common origin.
[264] The Greek word here, [Greek: pappos], is also the name of a little
bird.
[265] A basket-maker who had become rich.
