Whate'er in India holds the sacred name
Of piety or lore, the Brahmins claim:
In wildest rituals, vain and painful, lost,
Brahma,[474] their founder, as a god they boast.
Of piety or lore, the Brahmins claim:
In wildest rituals, vain and painful, lost,
Brahma,[474] their founder, as a god they boast.
Camoes - Lusiades
Yet higher tower'd the monarchs ancients boast,
Of old one sov'reign rul'd the spacious coast.
A votive train, who brought the Koran's lore,
(What time great Perimal the sceptre bore),
From blest Arabia's groves to India came;
Life were their words, their eloquence a flame
Of holy zeal: fir'd by the powerful strain,
The lofty monarch joins the faithful train,
And vows, at fair Medina's[471] shrine, to close
His life's mild eve in prayer, and sweet repose.
Gifts he prepares to deck the prophet's tomb,
The glowing labours of the Indian loom,
Orissa's spices, and Golconda's gems;
Yet, e'er the fleet th' Arabian ocean stems,
His final care his potent regions claim,
Nor his the transport of a father's name:
His servants, now, the regal purple wear,
And, high enthron'd, the golden sceptres bear.
Proud Cochim one, and one fair Chale sways,
The spicy isle another lord obeys;
Coulam and Cananoor's luxurious fields,
And Cranganore to various lords he yields.
While these, and others thus the monarch grac'd,
A noble youth his care unmindful pass'd:
Save Calicut, a city poor and small,
Though lordly now, no more remain'd to fall:
Griev'd to behold such merit thus repaid,
The sapient youth the 'king of kings' he made,
And, honour'd with the name, great Zamoreem,
The lordly, titled boast of power supreme.
And now, great Perimal[472] resigns his reign,
The blissful bowers of Paradise to gain:
Before the gale his gaudy navy flies,
And India sinks for ever from his eyes.
And soon to Calicut's commodious port
The fleets, deep-edging with the wave, resort:
Wide o'er the shore extend the warlike piles,
And all the landscape round luxurious smiles.
And now, her flag to ev'ry gale unfurl'd,
She towers, the empress of the eastern world:
Such are the blessings sapient kings bestow,
And from thy stream such gifts, O Commerce, flow.
"From that sage youth, who first reign'd 'king of kings,'
He now who sways the tribes of India springs.
Various the tribes, all led by fables vain,
Their rites the dotage of the dreamful brain.
All, save where Nature whispers modest care,
Naked, they blacken in the sultry air.
The haughty nobles and the vulgar race
Never must join the conjugal embrace;
Nor may the stripling, nor the blooming maid,
(Oh, lost to joy, by cruel rites betray'd! )
To spouse of other than their father's art,
At Love's connubial shrine unite the heart:
Nor may their sons (the genius and the view
Confin'd and fetter'd) other art pursue.
Vile were the stain, and deep the foul disgrace,
Should other tribe touch one of noble race;
A thousand rites, and washings o'er and o'er,
Can scarce his tainted purity restore.
Poleas[473] the lab'ring lower clans are nam'd:
By the proud Nayres the noble rank is claim'd;
The toils of culture, and of art they scorn,
The warrior's plumes their haughty brows adorn;
The shining falchion brandish'd in the right,
Their left arm wields the target in the fight;
Of danger scornful, ever arm'd they stand
Around the king, a stern barbarian band.
Whate'er in India holds the sacred name
Of piety or lore, the Brahmins claim:
In wildest rituals, vain and painful, lost,
Brahma,[474] their founder, as a god they boast. [475]
To crown their meal no meanest life expires,
Pulse, fruit, and herbs alone their board requires:
Alone, in lewdness riotous and free,
No spousal ties withhold, and no degree:
Lost to the heart-ties, to his neighbour's arms,
The willing husband yields his spouse's charms:
In unendear'd embraces free they blend;
Yet, but the husband's kindred may ascend
The nuptial couch: alas, too blest, they know }
Nor jealousy's suspense, nor burning woe; }
The bitter drops which oft from dear affection flow. }
But, should my lips each wond'rous scene unfold,
Which your glad eyes will soon amaz'd behold,
Oh, long before the various tale could run,
Deep in the west would sink yon eastern sun.
In few, all wealth from China to the Nile,
All balsams, fruit, and gold on India's bosom smile. "
While thus, the Moor his faithful tale reveal'd,
Wide o'er the coast the voice of Rumour swell'd;
As, first some upland vapour seems to float
Small as the smoke of lonely shepherd cote,
Soon o'er the dales the rolling darkness spreads,
And wraps in hazy clouds the mountain heads,
The leafless forest and the utmost lea;
And wide its black wings hover o'er the sea:
The tear-dropp'd bough hangs weeping in the vale,
And distant navies rear the mist-wet sail.
So, Fame increasing, loud and louder grew,
And to the sylvan camp resounding flew:
"A lordly band," she cries, "of warlike mien,
Of face and garb in India never seen,
Of tongue unknown, through gulfs undar'd before,
Unknown their aim, have reach'd the Indian shore. "
To hail their chief the Indian lord prepares,
And to the fleet he sends his banner'd Nayres:
As to the bay the nobles press along,
The wond'ring city pours th' unnumber'd throng.
And now brave GAMA, and his splendid train,
Himself adorn'd in all the pride of Spain,
In gilded barges slowly bend to shore,
While to the lute the gently falling oar
Now, breaks the surges of the briny tide,
And now, the strokes the cold fresh stream divide.
Pleas'd with the splendour of the Lusian band,
On every bank the crowded thousands stand.
Begirt with, high-plum'd nobles, by the flood
The first great minister of India stood,
The Catual[476] his name in India's tongue:
To GAMA swift the lordly regent sprung;
His open arms the valiant chief enfold,
And now he lands him on the shore of gold:
With pomp unwonted India's nobles greet
The fearless heroes of the warlike fleet.
A couch on shoulders borne, in India's mode,
(With gold the canopy and purple glow'd),
Receives the Lusian captain; equal rides
The lordly catual, and onward guides,
While GAMA'S train, and thousands of the throng
Of India's sons, encircling, pour along.
To hold discourse in various tongues they try;
In vain; the accents unremember'd die,
Instant as utter'd. Thus, on Babel's plain
Each builder heard his mate, and heard in vain.
GAMA the while, and India's second lord,
Hold glad responses, as the various word
The faithful Moor unfolds. The city gate
They pass'd, and onward, tower'd in sumptuous state,
Before them now the sacred temple rose;
The portals wide the sculptur'd shrines disclose.
The chiefs advance, and, enter'd now, behold
The gods of wood, cold stone, and shining gold;
Various of figure, and of various face,
As the foul demon will'd the likeness base.