For
p{ur}ueau{n}ce
3868
is ?
is ?
Chaucer - Boethius
wel in his ?
ou?
t.
? e streng? e of ? at oon {and} of ? at o? er he shal ly? tly mowen
seen ? at ? ise two ? inges ben diuers.
[Sidenote: Providence is the divine intelligence manifested in the
disposition of worldly affairs. ]
?
For p{ur}ueau{n}ce 3868
is ? ilke deuyne resou{n} ? at is establissed in ? e souereyne
p{r}ince of ? inges. ? e whiche p{ur}ueaunce disponi? alle
? inges.
[Sidenote: Destiny or Fate is that inherent state or condition of
movable things by means whereof Providence retains them in the
order in which she has placed them. ]
but destine is ? e disposic{i}ou{n} {and} ordenaunce
cleuynge to moeuable ? inges. by ? e whiche disposic{i}ou{n} 3872
? e p{ur}ueaunce knyte?
? e streng? e of ? at oon {and} of ? at o? er he shal ly? tly mowen
seen ? at ? ise two ? inges ben diuers.
[Sidenote: Providence is the divine intelligence manifested in the
disposition of worldly affairs. ]
?
For p{ur}ueau{n}ce 3868
is ? ilke deuyne resou{n} ? at is establissed in ? e souereyne
p{r}ince of ? inges. ? e whiche p{ur}ueaunce disponi? alle
? inges.
[Sidenote: Destiny or Fate is that inherent state or condition of
movable things by means whereof Providence retains them in the
order in which she has placed them. ]
but destine is ? e disposic{i}ou{n} {and} ordenaunce
cleuynge to moeuable ? inges. by ? e whiche disposic{i}ou{n} 3872
? e p{ur}ueaunce knyte?
