No More Learning

Thus when and where these spirits of love were made,
Thou know'st, and how: and knowing hast allay'd
Thy thirst, which from the triple question rose.
Ere one had reckon'd twenty, e'en so soon
Part of the angels fell: and in their fall
Confusion to your elements ensued.
The others kept their station: and this task,
Whereon thou lookst, began with such delight,
That they surcease not ever, day nor night,
Their circling. Of that fatal lapse the cause
Was the curst pride of him, whom thou hast seen
Pent with the world's incumbrance. Those, whom here
Thou seest, were lowly to confess themselves
Of his free bounty, who had made them apt
For ministries so high: therefore their views
Were by enlight'ning grace and their own merit
Exalted; so that in their will confirm'd
They stand, nor feel to fall. For do not doubt,
But to receive the grace, which heav'n vouchsafes,
Is meritorious, even as the soul
With prompt affection welcometh the guest.
Now, without further help, if with good heed
My words thy mind have treasur'd, thou henceforth
This consistory round about mayst scan,
And gaze thy fill. But since thou hast on earth
Heard vain disputers, reasoners in the schools,
Canvas the' angelic nature, and dispute
Its powers of apprehension, memory, choice;
Therefore, 't is well thou take from me the truth,
Pure and without disguise, which they below,
Equivocating, darken and perplex.

"Know thou, that, from the first, these substances,
Rejoicing in the countenance of God,
Have held unceasingly their view, intent
Upon the glorious vision, from the which
Naught absent is nor hid: where then no change
Of newness with succession interrupts,
Remembrance there needs none to gather up
Divided thought and images remote

"So that men, thus at variance with the truth
Dream, though their eyes be open; reckless some
Of error; others well aware they err,
To whom more guilt and shame are justly due.
Each the known track of sage philosophy
Deserts, and has a byway of his own:
So much the restless eagerness to shine
And love of singularity prevail.
Yet this, offensive as it is, provokes
Heav'n's anger less, than when the book of God
Is forc'd to yield to man's authority,
Or from its straightness warp'd: no reck'ning made
What blood the sowing of it in the world
Has cost; what favour for himself he wins,
Who meekly clings to it. The aim of all
Is how to shine: e'en they, whose office is
To preach the Gospel, let the gospel sleep,
And pass their own inventions off instead.
One tells, how at Christ's suffering the wan moon
Bent back her steps, and shadow'd o'er the sun
With intervenient disk, as she withdrew:
Another, how the light shrouded itself
Within its tabernacle, and left dark
The Spaniard and the Indian, with the Jew.
Such fables Florence in her pulpit hears,
Bandied about more frequent, than the names
Of Bindi and of Lapi in her streets.
The sheep, meanwhile, poor witless ones, return
From pasture, fed with wind: and what avails
For their excuse, they do not see their harm?
Christ said not to his first conventicle,
'Go forth and preach impostures to the world,'
But gave them truth to build on; and the sound
Was mighty on their lips; nor needed they,
Beside the gospel, other spear or shield,
To aid them in their warfare for the faith.
The preacher now provides himself with store
Of jests and gibes; and, so there be no lack
Of laughter, while he vents them, his big cowl
Distends, and he has won the meed he sought:
Could but the vulgar catch a glimpse the while
Of that dark bird which nestles in his hood,
They scarce would wait to hear the blessing said.
Which now the dotards hold in such esteem,
That every counterfeit, who spreads abroad
The hands of holy promise, finds a throng
Of credulous fools beneath. Saint Anthony
Fattens with this his swine, and others worse
Than swine, who diet at his lazy board,
Paying with unstamp'd metal for their fare.

"But (for we far have wander'd) let us seek
The forward path again; so as the way
Be shorten'd with the time. No mortal tongue
Nor thought of man hath ever reach'd so far,
That of these natures he might count the tribes.
What Daniel of their thousands hath reveal'd
With finite number infinite conceals.
The fountain at whose source these drink their beams,
With light supplies them in as many modes,
As there are splendours, that it shines on: each
According to the virtue it conceives,
Differing in love and sweet affection.
Look then how lofty and how huge in breadth
The' eternal might, which, broken and dispers'd
Over such countless mirrors, yet remains
Whole in itself and one, as at the first. "




CANTO XXX

Noon's fervid hour perchance six thousand miles
From hence is distant; and the shadowy cone
Almost to level on our earth declines;
When from the midmost of this blue abyss
By turns some star is to our vision lost.
And straightway as the handmaid of the sun
Puts forth her radiant brow, all, light by light,
Fade, and the spangled firmament shuts in,
E'en to the loveliest of the glittering throng.
Thus vanish'd gradually from my sight
The triumph, which plays ever round the point,
That overcame me, seeming (for it did)
Engirt by that it girdeth. Wherefore love,
With loss of other object, forc'd me bend
Mine eyes on Beatrice once again.

If all, that hitherto is told of her,
Were in one praise concluded, 't were too weak
To furnish out this turn. Mine eyes did look
On beauty, such, as I believe in sooth,
Not merely to exceed our human, but,
That save its Maker, none can to the full
Enjoy it. At this point o'erpower'd I fail,
Unequal to my theme, as never bard
Of buskin or of sock hath fail'd before.