No More Learning

Ye, god wot, and fro many a worthy knight
Hath his lady goon a fourtenight,
And he not yet made halvendel the fare. 335
What nede is thee to maken al this care?

`Sin day by day thou mayst thy-selven see
That from his love, or elles from his wyf,
A man mot twinnen of necessitee,
Ye, though he love hir as his owene lyf; 340
Yet nil he with him-self thus maken stryf.
For wel thow wost, my leve brother dere,
That alwey freendes may nought been y-fere.

`How doon this folk that seen hir loves wedded
By freendes might, as it bi-tit ful ofte, 345
And seen hem in hir spouses bed y-bedded?
God woot, they take it wysly, faire and softe.
For-why good hope halt up hir herte on-lofte,
And for they can a tyme of sorwe endure;
As tyme hem hurt, a tyme doth hem cure. 350

`So sholdestow endure, and late slyde
The tyme, and fonde to ben glad and light.
Ten dayes nis so longe not tabyde.
And sin she thee to comen hath bihight,
She nil hir hestes breken for no wight. 355
For dred thee not that she nil finden weye
To come ayein, my lyf that dorste I leye.

`Thy swevenes eek and al swich fantasye
Dryf out, and lat hem faren to mischaunce;
For they procede of thy malencolye, 360
That doth thee fele in sleep al this penaunce.
A straw for alle swevenes signifiaunce!
God helpe me so, I counte hem not a bene,
Ther woot no man aright what dremes mene.

`For prestes of the temple tellen this, 365
That dremes been the revelaciouns
Of goddes, and as wel they telle, y-wis,
That they ben infernals illusiouns;
And leches seyn, that of complexiouns
Proceden they, or fast, or glotonye.
370
Who woot in sooth thus what they signifye?

`Eek othere seyn that thorugh impressiouns,
As if a wight hath faste a thing in minde,
That ther-of cometh swiche avisiouns;
And othere seyn, as they in bokes finde, 375
That, after tymes of the yeer by kinde,
Men dreme, and that theffect goth by the mone;
But leve no dreem, for it is nought to done.

`Wel worth of dremes ay thise olde wyves,
And treweliche eek augurie of thise foules; 380
For fere of which men wenen lese her lyves,
As ravenes qualm, or shryking of thise oules.
To trowen on it bothe fals and foul is.
Allas, allas, so noble a creature
As is a man, shal drede swich ordure! 385

`For which with al myn herte I thee beseche,
Un-to thy-self that al this thou foryive;
And rys up now with-oute more speche,
And lat us caste how forth may best be drive
This tyme, and eek how freshly we may live 390
Whan that she cometh, the which shal be right sone;
God help me so, the beste is thus to done.

`Rys, lat us speke of lusty lyf in Troye
That we han lad, and forth the tyme dryve;
And eek of tyme cominge us reioye, 395
That bringen shal our blisse now so blyve;
And langour of these twyes dayes fyve
We shal ther-with so foryete or oppresse,
That wel unnethe it doon shal us duresse.

`This toun is ful of lordes al aboute, 400
And trewes lasten al this mene whyle.
Go we pleye us in som lusty route
To Sarpedon, not hennes but a myle.
And thus thou shalt the tyme wel bigyle,
And dryve it forth un-to that blisful morwe, 405
That thou hir see, that cause is of thy sorwe.

`Now rys, my dere brother Troilus;
For certes, it noon honour is to thee
To wepe, and in thy bedde to iouken thus.
For trewely, of o thing trust to me, 410
If thou thus ligge a day, or two, or three,
The folk wol wene that thou, for cowardyse,
Thee feynest syk, and that thou darst not ryse. '

This Troilus answerde, `O brother dere,
This knowen folk that han y-suffred peyne, 415
That though he wepe and make sorwful chere,
That feleth harm and smert in every veyne,
No wonder is; and though I ever pleyne,
Or alwey wepe, I am no-thing to blame,
Sin I have lost the cause of al my game. 420

`But sin of fyne force I moot aryse,
I shal aryse as sone as ever I may;
And god, to whom myn herte I sacrifyse,
So sende us hastely the tenthe day!
For was ther never fowl so fayn of May, 425
As I shal been, whan that she cometh in Troye,
That cause is of my torment and my Ioye.

`But whider is thy reed,' quod Troilus,
`That we may pleye us best in al this toun?