]
[Footnote 31: The famous family of that name, the ancestors of Robert,
the great deliverer of his country, were Earls of Carrick.
[Footnote 31: The famous family of that name, the ancestors of Robert,
the great deliverer of his country, were Earls of Carrick.
Robert Forst
Meg fain wad to the barn hae gaen,
To win three wechts o' naething;[39]
But for to meet the deil her lane,
She pat but little faith in:
She gies the herd a pickle nits,
An' twa red cheekit apples,
To watch, while for the barn she sets,
In hopes to see Tam Kipples
That vera night.
She turns the key wi' cannie thraw,
An' owre the threshold ventures;
But first on Sawnie gies a ca',
Syne bauldly in she enters:
A ratton rattled up the wa',
An' she cried, L--d preserve her!
An' ran thro' midden-hole an' a',
An' pray'd wi' zeal and fervour,
Fu' fast that night.
They hoy't out Will, wi sair advice;
They hecht him some fine braw ane;
It chanc'd the stack he faddom't thrice,[40]
Was timmer-propt for thrawin';
He taks a swirlie auld moss-oak,
For some black, grousome carlin;
An' loot a winze, an' drew a stroke,
'Till skin in blypes cam haurlin'
Aff's nieves that night.
A wanton widow Leezie was,
As canty as a kittlin;
But, och! that night, amang the shaws,
She got a fearfu' settlin'!
She thro' the whins, an' by the cairn,
An' owre the hill gaed scrievin,
Whare three lairds' lands met at a burn,[41]
To dip her left sark-sleeve in,
Was bent that night.
Whyles owre a linn the burnie plays,
As through the glen it wimpl't;
Whyles round a rocky scaur it strays,
Whyles in a wiel it dimpl't;
Whyles glitter'd to the nightly rays,
Wi' bickering, dancing dazzle;
Whyles cookit underneath the braes,
Below the spreading hazel,
Unseen that night.
Amang the brackens on the brae,
Between her an' the moon,
The deil, or else an outler quey,
Gat up an' gae a croon:
Poor Leezie's heart maist lap the hool!
Near lav'rock-height she jumpit,
But mist a fit, an' in the pool
Out-owre the lugs she plumpit,
Wi' a plunge that night.
In order, on the clean hearth-stane,
The luggies three[42] are ranged,
And ev'ry time great care is ta'en,
To see them duly changed:
Auld uncle John, wha wedlock's joys
Sin Mar's-year did desire,
Because he gat the toom-dish thrice,
He heav'd them on the fire
In wrath that night.
Wi' merry sangs, and friendly cracks,
I wat they did na weary;
An' unco tales, an' funnie jokes,
Their sports were cheap an' cheery;
Till butter'd so'ns[43] wi' fragrant lunt,
Set a' their gabs a-steerin';
Syne, wi' a social glass o' strunt,
They parted aff careerin'
Fu' blythe that night.
FOOTNOTES:
[Footnote 28: Is thought to be a night when witches, devils, and other
mischief-making beings are all abroad on their baneful midnight errands:
particularly those aerial people, the Fairies, are said on that night to
hold a grand anniversary. ]
[Footnote 29: Certain little, romantic, rocky green hills, in the
neighbourhood of the ancient seat of the Earls of Cassilis. ]
[Footnote 30: A noted cavern near Colean-house, called the Cove of
Colean which, as well as Cassilis Downans, is famed in country story
for being a favourite haunt of fairies.
]
[Footnote 31: The famous family of that name, the ancestors of Robert,
the great deliverer of his country, were Earls of Carrick. ]
[Footnote 32: The first ceremony of Halloween is pulling each a stock,
or plant of kail. They must go out, hand-in-hand, with eyes shut, and
pull the first they meet with: its being big or little, straight or
crooked, is prophetic of the size and shape of the grand object of all
their spells--the husband or wife. If any yird, or earth, stick to the
root, that is tocher, or fortune; and the taste of the custoc, that
is, the heart of the stem, is indicative of the natural temper and
disposition. Lastly, the stems, or, to give them their ordinary
appellation, the runts, are placed somewhere above the head of the
door; and the Christian names of the people whom chance brings into
the house are, according to the priority of placing the runts, the
names in question. ]
[Footnote 33: They go to the barn-yard, and pull each at three several
times, a stalk of oats. If the third stalk wants the top-pickle, that
is, the grain at the top of the stalk, the party in question will come
to the marriage-bed anything but a maid. ]
[Footnote 34: When the corn is in a doubtful state, by being too green
or wet, the stack-builder, by means of old timber, &c. , makes a large
apartment in his stack, with an opening in the side which is fairest
exposed to the wind: this he calls a fause-house. ]
[Footnote 35: Burning the nuts is a famous charm. They name the lad and
lass to each particular nut, as they lay them in the fire, and
according as they burn quietly together, or start from beside one
another, the course and issue of the courtship will be. ]
[Footnote 36: Whoever would, with success, try this spell, must
strictly observe these directions: Steal out, all alone, to the kiln,
and, darkling, throw into the pot a clue of blue yarn; wind it in a
clue off the old one; and towards the latter end, something will hold
the thread; demand "wha hauds? " i. e. who holds? an answer will be
returned from the kiln-pot, naming the Christian and surname of your
future spouse.