It is dangerous
offending such a one, who, being angry, knows not how to forgive; that
cares not to do anything for maintaining or enlarging of empire; kills
not men or subjects, but destroyeth whole countries, armies, mankind,
male and female, guilty or not guilty, holy or profane; yea, some that
have not seen the light.
offending such a one, who, being angry, knows not how to forgive; that
cares not to do anything for maintaining or enlarging of empire; kills
not men or subjects, but destroyeth whole countries, armies, mankind,
male and female, guilty or not guilty, holy or profane; yea, some that
have not seen the light.
Ben Jonson - Discoveries Made Upon Men, and Some Poems
What else is the Palladium (with Homer) that kept Troy so long
from sacking? Nothing more commends the Sovereign to the subject than
it. For he that is religious must be merciful and just necessarily: and
they are two strong ties upon mankind. Justice the virtue that innocence
rejoiceth in. Yet even that is not always so safe, but it may love to
stand in the sight of mercy. For sometimes misfortune is made a crime,
and then innocence is succoured no less than virtue. Nay, oftentimes
virtue is made capital; and through the condition of the times it may
happen that that may be punished with our praise. Let no man therefore
murmur at the actions of the prince, who is placed so far above him. If
he offend, he hath his discoverer. God hath a height beyond him. But
where the prince is good, Euripides saith, "God is a guest in a human
body. "
_Tyranni_. --_Sejanus_. --There is nothing with some princes sacred above
their majesty, or profane, but what violates their sceptres. But a
prince, with such a council, is like the god Terminus, of stone, his own
landmark, or (as it is in the fable) a crowned lion.
It is dangerous
offending such a one, who, being angry, knows not how to forgive; that
cares not to do anything for maintaining or enlarging of empire; kills
not men or subjects, but destroyeth whole countries, armies, mankind,
male and female, guilty or not guilty, holy or profane; yea, some that
have not seen the light. All is under the law of their spoil and
licence. But princes that neglect their proper office thus their fortune
is oftentimes to draw a Sejanus to be near about them, who at last affect
to get above them, and put them in a worthy fear of rooting both them out
and their family. For no men hate an evil prince more than they that
helped to make him such. And none more boastingly weep his ruin than
they that procured and practised it. The same path leads to ruin which
did to rule when men profess a licence in government. A good king is a
public servant.
_Illiteratus princeps_. --A prince without letters is a pilot without eyes.
All his government is groping. In sovereignty it is a most happy thing
not to be compelled; but so it is the most miserable not to be
counselled. And how can he be counselled that cannot see to read the
best counsellors (which are books), for they neither flatter us nor hide
from us? He may hear, you will say; but how shall he always be sure to
hear truth, or be counselled the best things, not the sweetest? They say
princes learn no art truly but the art of horsemanship. The reason is
the brave beast is no flatterer. He will throw a prince as soon as his
groom.
from sacking? Nothing more commends the Sovereign to the subject than
it. For he that is religious must be merciful and just necessarily: and
they are two strong ties upon mankind. Justice the virtue that innocence
rejoiceth in. Yet even that is not always so safe, but it may love to
stand in the sight of mercy. For sometimes misfortune is made a crime,
and then innocence is succoured no less than virtue. Nay, oftentimes
virtue is made capital; and through the condition of the times it may
happen that that may be punished with our praise. Let no man therefore
murmur at the actions of the prince, who is placed so far above him. If
he offend, he hath his discoverer. God hath a height beyond him. But
where the prince is good, Euripides saith, "God is a guest in a human
body. "
_Tyranni_. --_Sejanus_. --There is nothing with some princes sacred above
their majesty, or profane, but what violates their sceptres. But a
prince, with such a council, is like the god Terminus, of stone, his own
landmark, or (as it is in the fable) a crowned lion.
It is dangerous
offending such a one, who, being angry, knows not how to forgive; that
cares not to do anything for maintaining or enlarging of empire; kills
not men or subjects, but destroyeth whole countries, armies, mankind,
male and female, guilty or not guilty, holy or profane; yea, some that
have not seen the light. All is under the law of their spoil and
licence. But princes that neglect their proper office thus their fortune
is oftentimes to draw a Sejanus to be near about them, who at last affect
to get above them, and put them in a worthy fear of rooting both them out
and their family. For no men hate an evil prince more than they that
helped to make him such. And none more boastingly weep his ruin than
they that procured and practised it. The same path leads to ruin which
did to rule when men profess a licence in government. A good king is a
public servant.
_Illiteratus princeps_. --A prince without letters is a pilot without eyes.
All his government is groping. In sovereignty it is a most happy thing
not to be compelled; but so it is the most miserable not to be
counselled. And how can he be counselled that cannot see to read the
best counsellors (which are books), for they neither flatter us nor hide
from us? He may hear, you will say; but how shall he always be sure to
hear truth, or be counselled the best things, not the sweetest? They say
princes learn no art truly but the art of horsemanship. The reason is
the brave beast is no flatterer. He will throw a prince as soon as his
groom.
