No More Learning

There is many a pang to pursue me:
They may crush, but they shall not contemn--
They may torture, but shall not subdue me--
'Tis of _thee _that I think--not of them.

Though human, thou didst not deceive me,
Though woman, thou didst not forsake,
Though loved, thou forborest to grieve me,
Though slandered, thou never couldst shake,--
Though trusted, thou didst not disclaim me,
Though parted, it was not to fly,
Though watchful, 'twas not to defame me,
Nor mute, that the world might belie.

Yet I blame not the world, nor despise it,
Nor the war of the many with one--
If my soul was not fitted to prize it,
'Twas folly not sooner to shun:
And if dearly that error bath cost me,
And more than I once could foresee,
I have found that whatever it lost me,
It could not deprive me of _thee. _

From the wreck of the past, which bath perished,
Thus much I at least may recall,
It bath taught me that which I most cherished
Deserved to be dearest of all:
In the desert a fountain is springing,
In the wide waste there still is a tree,
And a bird in the solitude singing,
Which speaks to my spirit of _thee. _

Although the rhythm here is one of the most difficult, the versification
could scarcely be improved. No nobler _theme _ever engaged the pen of
poet. It is the soul-elevating idea that no man can consider himself
entitled to complain of Fate while in his adversity he still retains the
unwavering love of woman.

From Alfred Tennyson, although in perfect sincerity I regard him as the
noblest poet that ever lived, I have left myself time to cite only a
very brief specimen. I call him, and _think _him the noblest of poets,
_not _because the impressions he produces are at _all _times the most
profound--_not _because the poetical excitement which he induces is at
_all _times the most intense--but because it is at all times the most
ethereal--in other words, the most elevating and most pure. No poet is
so little of the earth, earthy. What I am about to read is from his last
long poem, "The Princess":--

Tears, idle tears, I know not what they mean,
Tears from the depth of some divine despair
Rise in the heart, and gather to the eyes,
In looking on the happy Autumn fields,
And thinking of the days that are no more.

Fresh as the first beam glittering on a sail,
That brings our friends up from the underworld,
Sad as the last which reddens over one
That sinks with all we love below the verge;
So sad, so fresh, the days that are no more.

Ah, sad and strange as in dark summer dawns
The earliest pipe of half-awaken'd birds
To dying ears, when unto dying eyes
The casement slowly grows a glimmering square;
So sad, so strange, the days that are no more.

Dear as remember'd kisses after death,
And sweet as those by hopeless fancy feign'd
On lips that are for others; deep as love,
Deep as first love, and wild with all regret;
O Death in Life, the days that are no more.

Thus, although in a very cursory and imperfect manner, I have endeavored
to convey to you my conception of the Poetic Principle.
It has been my
purpose to suggest that, while this principle itself is strictly and
simply the Human Aspiration for Supernal Beauty, the manifestation of
the Principle is always found in _an elevating excitement of the soul,
_quite independent of that passion which is the intoxication of the
Heart, or of that truth which is the satisfaction of the Reason. For
in regard to passion, alas! its tendency is to degrade rather than to
elevate the Soul. Love, on the contrary--Love--the true, the divine
Eros--the Uranian as distinguished from the Diona an Venus--is
unquestionably the purest and truest of all poetical themes. And in
regard to Truth, if, to be sure, through the attainment of a truth
we are led to perceive a harmony where none was apparent before,
we experience at once the true poetical effect; but this effect is
referable to the harmony alone, and not in the least degree to the truth
which merely served to render the harmony manifest.

We shall reach, however, more immediately a distinct conception of what
the true Poetry is, by mere reference to a few of the simple elements
which induce in the Poet himself the poetical effect He recognizes
the ambrosia which nourishes his soul in the bright orbs that shine
in Heaven--in the volutes of the flower--in the clustering of low
shrubberies--in the waving of the grain-fields--in the slanting of tall
eastern trees--in the blue distance of mountains--in the grouping of
clouds--in the twinkling of half-hidden brooks--in the gleaming of
silver rivers--in the repose of sequestered lakes--in the star-mirroring
depths of lonely wells. He perceives it in the songs of birds--in the
harp of Bolos--in the sighing of the night-wind--in the repining voice
of the forest--in the surf that complains to the shore--in the fresh
breath of the woods--in the scent of the violet--in the voluptuous
perfume of the hyacinth--in the suggestive odour that comes to him
at eventide from far distant undiscovered islands, over dim oceans,
illimitable and unexplored. He owns it in all noble thoughts--in all
unworldly motives--in all holy impulses--in all chivalrous, generous,
and self-sacrificing deeds. He feels it in the beauty of woman--in
the grace of her step--in the lustre of her eye--in the melody of her
voice--in her soft laughter, in her sigh--in the harmony of the rustling
of her robes. He deeply feels it in her winning endearments--in her
burning enthusiasms--in her gentle charities--in her meek and devotional
endurances--but above all--ah, far above all, he kneels to it--he
worships it in the faith, in the purity, in the strength, in the
altogether divine majesty--of her love.

Let me conclude by--the recitation of yet another brief poem--one very
different in character from any that I have before quoted. It is by
Motherwell, and is called "The Song of the Cavalier. " With our modern
and altogether rational ideas of the absurdity and impiety of warfare,
we are not precisely in that frame of mind best adapted to sympathize
with the sentiments, and thus to appreciate the real excellence of the
poem. To do this fully we must identify ourselves in fancy with the soul
of the old cavalier:--

Then mounte! then mounte, brave gallants all,
And don your helmes amaine:
Deathe's couriers. Fame and Honor call
No shrewish teares shall fill your eye
When the sword-hilt's in our hand,--
Heart-whole we'll part, and no whit sighe
For the fayrest of the land;
Let piping swaine, and craven wight,
Thus weepe and poling crye,
Our business is like men to fight.