No More Learning

His holy places may not be of stone,
Nor made with hands, yet fairer far than aught
By artist feigned or pious ardor reared,
Fit altars for who guards inviolate
God's chosen seat, the sacred form of man.
Doubtless his church will be no hospital
For superannuate forms and mumping shams,
No parlor where men issue policies 630
Of life-assurance on the Eternal Mind,
Nor his religion but an ambulance
To fetch life's wounded and malingerers in,
Scorned by the strong; yet he, unconscious heir
To the Influence sweet of Athens and of Rome,
And old Judaea's gift of secret fire,
Spite of himself shall surely learn to know
And worship some ideal of himself,
Some divine thing, large-hearted, brotherly,
Not nice in trifles, a soft creditor, 640
Pleased with his world, and hating only cant.
And, if his Church be doubtful, it is sure
That, in a world, made for whatever else,
Not made for mere enjoyment, in a world
Of toil but half-requited, or, at best,
Paid in some futile currency of breath,
A world of incompleteness, sorrow swift
And consolation laggard, whatsoe'er
The form of building or the creed professed,
The Cross, bold type of shame to homage turned, 650
Of an unfinished life that sways the world,
Shall tower as sovereign emblem over all.

The kobold Thought moves with us when we shift
Our dwelling to escape him; perched aloft
On the first load of household-stuff he went:
For, where the mind goes, goes old furniture.
I, who to Chartres came to feed my eye
And give to Fancy one clear holiday,
Scarce saw the minster for the thoughts it stirred
Buzzing o'er past and future with vain quest. 660
Here once there stood a homely wooden church,
Which slow devotion nobly changed for this
That echoes vaguely to my modern steps.
By suffrage universal it was built,
As practised then, for all the country came
From far as Rouen, to give votes for God,
Each vote a block of stone securely laid
Obedient to the master's deep-mused plan.
Will what our ballots rear, responsible
To no grave forethought, stand so long as this? 670
Delight like this the eye of after days
Brightening with pride that here, at least, were men
Who meant and did the noblest thing they knew?
Can our religion cope with deeds like this?
We, too, build Gothic contract-shams, because
Our deacons have discovered that it pays,
And pews sell better under vaulted roofs
Of plaster painted like an Indian squaw.
Shall not that Western Goth, of whom we spoke,
So fiercely practical, so keen of eye, 680
Find out, some day, that nothing pays but God,
Served whether on the smoke-shut battle-field,
In work obscure done honestly, or vote
For truth unpopular, or faith maintained
To ruinous convictions, or good deeds
Wrought for good's sake, mindless of heaven or hell?
Shall he not learn that all prosperity,
Whose bases stretch not deeper than the sense,
Is but a trick of this world's atmosphere,
A desert-born mirage of spire and dome, 690
Or find too late, the Past's long lesson missed,
That dust the prophets shake from off their feet
Grows heavy to drag down both tower and wall?
I know not; but, sustained by sure belief
That man still rises level with the height
Of noblest opportunities, or makes
Such, if the time supply not, I can wait.
I gaze round on the windows, pride of France,
Each the bright gift of some mechanic guild
Who loved their city and thought gold well spent 700
To make her beautiful with piety;
I pause, transfigured by some stripe of bloom,
And my mind throngs with shining auguries,
Circle on circle, bright as seraphim,
With golden trumpets, silent, that await
The signal to blow news of good to men.
Then the revulsion came that always comes
After these dizzy elations of the mind:
And with a passionate pang of doubt I cried,
'O mountain-born, sweet with snow-filtered air 710
From uncontaminate wells of ether drawn
And never-broken secrecies of sky,
Freedom, with anguish won, misprized till lost,
They keep thee not who from thy sacred eyes
Catch the consuming lust of sensual good
And the brute's license of unfettered will.
Far from the popular shout and venal breath
Of Cleon blowing the mob's baser mind
To bubbles of wind-piloted conceit,
Thou shrinkest, gathering up thy skirts, to hide 720
In fortresses of solitary thought
And private virtue strong in self-restraint.
Must we too forfeit thee misunderstood,
Content with names, nor inly wise to know
That best things perish of their own excess,
And quality o'er-driven becomes defect?
Nay, is it thou indeed that we have glimpsed,
Or rather such illusion as of old
Through Athens glided menadlike and Rome,
A shape of vapor, mother of vain dreams 730
And mutinous traditions, specious plea
Of the glaived tyrant and long-memoried priest? '

I walked forth saddened; for all thought is sad,
And leaves a bitterish savor in the brain,
Tonic, it may be, not delectable,
And turned, reluctant, for a parting look
At those old weather-pitted images
Of bygone struggle, now so sternly calm.
About their shoulders sparrows had built nests,
And fluttered, chirping, from gray perch to perch, 740
Now on a mitre poising, now a crown,
Irreverently happy. While I thought
How confident they were, what careless hearts
Flew on those lightsome wings and shared the sun,
A larger shadow crossed; and looking up,
I saw where, nesting in the hoary towers,
The sparrow-hawk slid forth on noiseless air,
With sidelong head that watched the joy below,
Grim Norman baron o'er this clan of Kelts.
Enduring Nature, force conservative, 750
Indifferent to our noisy whims! Men prate
Of all heads to an equal grade cashiered
On level with the dullest, and expect
(Sick of no worse distemper than themselves)
A wondrous cure-all in equality;
They reason that To-morrow must be wise
Because To-day was not, nor Yesterday,
As if good days were shapen of themselves,
Not of the very lifeblood of men's souls;
Meanwhile, long-suffering, imperturbable, 760
Thou quietly complet'st thy syllogism,
And from the premise sparrow here below
Draw'st sure conclusion of the hawk above,
Pleased with the soft-billed songster, pleased no less
With the fierce beak of natures aquiline.

Thou beautiful Old Time, now hid away
In the Past's valley of Avilion,
Haply, like Arthur, till thy wound be healed,
Then to reclaim the sword and crown again!
Thrice beautiful to us; perchance less fair 770
To who possessed thee, as a mountain seems
To dwellers round its bases but a heap
Of barren obstacle that lairs the storm
And the avalanche's silent bolt holds back
Leashed with a hair,--meanwhile some far-off clown,
Hereditary delver of the plain,
Sees it an unmoved vision of repose,
Nest of the morning, and conjectures there
The dance of streams to idle shepherds' pipes,
And fairer habitations softly hung 780
On breezy slopes, or hid in valleys cool,
For happier men. No mortal ever dreams
That the scant isthmus he encamps upon
Between two oceans, one, the Stormy, passed,
And one, the Peaceful, yet to venture on,
Has been that future whereto prophets yearned
For the fulfilment of Earth's cheated hope,
Shall be that past which nerveless poets moan
As the lost opportunity of song.

O Power, more near my life than life itself 790
(Or what seems life to us in sense immured),
Even as the roots, shut in the darksome earth,
Share in the tree-top's joyance, and conceive
Of sunshine and wide air and winged things
By sympathy of nature, so do I
Have evidence of Thee so far above,
Yet in and of me! Rather Thou the root
Invisibly sustaining, hid in light,
Not darkness, or in darkness made by us.
If sometimes I must hear good men debate 800
Of other witness of Thyself than Thou,
As if there needed any help of ours
To nurse Thy flickering life, that else must cease,
Blown out, as 'twere a candle, by men's breath,
My soul shall not be taken in their snare,
To change her inward surety for their doubt
Muffled from sight in formal robes of proof:
While she can only feel herself through Thee,
I fear not Thy withdrawal; more I fear,
Seeing, to know Thee not, hoodwinked with dreams 810
Of signs and wonders, while, unnoticed, Thou,
Walking Thy garden still, commun'st with men,
Missed in the commonplace of miracle.



THREE MEMORIAL POEMS


'Coscienza fusca
O della propria o dell' altrui vergogna
Pur sentira la tua parola brusca.