Petrarch
answered that he had nothing
more to say.
more to say.
Petrarch
He had only one
fault, to wit, that he loved war too much. From this error he judged of
a cause by its event. The luckiest cause always appeared to him the most
just, which made him often repeat what Scipio Africanus said, and what
Lucan makes Caesar repeat: 'Haec acies victum factura nocentem. '"
If Dandolo had lived a little longer, and continued his ethical theory
of judging a cause by its success, he would have had a hint, from the
disasters of Venice, that his own cause was not the most righteous. The
Genoese, having surprised the Venetians off the island of Sapienza,
obtained one of the completest victories on record. All the Venetian
vessels, with the exception of one that escaped, were taken, together
with their admiral. It is believed that, if the victors had gone
immediately to Venice, they might have taken the city, which was
defenceless, and in a state of consternation; but the Genoese preferred
returning home to announce their triumph, and to partake in the public
joy. About the time of the Doge's death, another important public event
took place in the death of John Visconti. He had a carbuncle upon his
forehead, just above the eyebrows, which he imprudently caused to be
cut; and, on the very day of the operation, October 4th, 1354, he
expired so suddenly as not to have time to receive the sacrament.
John Visconti had three nephews, Matteo, Galeazzo, and Barnabo. They
were his heirs, and took possession of his dominions in common, a few
days after his death, without any dispute among themselves. The day for
their inauguration was fixed, such was the superstition of the times, by
an astrologer; and on that day Petrarch was commissioned to make to the
assembled people an address suited to the ceremony. He was still in the
midst of his harangue, when the astrologer declared with a loud voice
that the moment for the ceremony was come, and that it would be
dangerous to let it pass. Petrarch, heartily as he despised the false
science, immediately stopped his discourse. The astrologer, somewhat
disconcerted, replied that there was still a little time, and that the
orator might continue to speak.
Petrarch answered that he had nothing
more to say. Whilst some laughed, and others were indignant at the
interruption, the astrologer exclaimed "that the happy moment was come;"
on which an old officer carried three white stakes, like the palisades
of a town, and gave one to each of the brothers; and the ceremony was
thus concluded.
The countries which the three brothers shared amongst them comprehended
not only what was commonly called the Duchy, before the King of Sardinia
acquired a great part of it, but the territories of Parma, Piacenza,
Bologna, Lodi, Bobbio, Pontremoli, and many other places.
There was an entire dissimilarity among the brothers. Matteo hated
business, and was addicted to the grossest debaucheries. Barnabo was a
monster of tyranny and cruelty. Petrarch, nevertheless, condescended to
be godfather to one of Barnabo's sons, and presented the child with a
gilt cup. He also composed a Latin poem, on the occasion of his godson
being christened by the name of Marco, in which he passes in review all
the great men who had borne that name.
Galeazzo was very different from his brothers. He had much kindliness of
disposition. One of his greatest pleasures was his intercourse with men
of letters. He almost worshipped Petrarch, and it was his influence that
induced the poet to settle at Milan. Unlike as they were in
dispositions, the brothers, nevertheless, felt how important it was that
they should be united, in order to protect themselves against the
league which threatened them; and, at first, they lived in the greatest
harmony. Barnabo, the most warlike, was charged with whatever concerned
the military. Business of every other kind devolved on Galeazzo. Matteo,
as the eldest, presided over all; but, conscious of his incapacity, he
took little share in the deliberations of his brothers.
fault, to wit, that he loved war too much. From this error he judged of
a cause by its event. The luckiest cause always appeared to him the most
just, which made him often repeat what Scipio Africanus said, and what
Lucan makes Caesar repeat: 'Haec acies victum factura nocentem. '"
If Dandolo had lived a little longer, and continued his ethical theory
of judging a cause by its success, he would have had a hint, from the
disasters of Venice, that his own cause was not the most righteous. The
Genoese, having surprised the Venetians off the island of Sapienza,
obtained one of the completest victories on record. All the Venetian
vessels, with the exception of one that escaped, were taken, together
with their admiral. It is believed that, if the victors had gone
immediately to Venice, they might have taken the city, which was
defenceless, and in a state of consternation; but the Genoese preferred
returning home to announce their triumph, and to partake in the public
joy. About the time of the Doge's death, another important public event
took place in the death of John Visconti. He had a carbuncle upon his
forehead, just above the eyebrows, which he imprudently caused to be
cut; and, on the very day of the operation, October 4th, 1354, he
expired so suddenly as not to have time to receive the sacrament.
John Visconti had three nephews, Matteo, Galeazzo, and Barnabo. They
were his heirs, and took possession of his dominions in common, a few
days after his death, without any dispute among themselves. The day for
their inauguration was fixed, such was the superstition of the times, by
an astrologer; and on that day Petrarch was commissioned to make to the
assembled people an address suited to the ceremony. He was still in the
midst of his harangue, when the astrologer declared with a loud voice
that the moment for the ceremony was come, and that it would be
dangerous to let it pass. Petrarch, heartily as he despised the false
science, immediately stopped his discourse. The astrologer, somewhat
disconcerted, replied that there was still a little time, and that the
orator might continue to speak.
Petrarch answered that he had nothing
more to say. Whilst some laughed, and others were indignant at the
interruption, the astrologer exclaimed "that the happy moment was come;"
on which an old officer carried three white stakes, like the palisades
of a town, and gave one to each of the brothers; and the ceremony was
thus concluded.
The countries which the three brothers shared amongst them comprehended
not only what was commonly called the Duchy, before the King of Sardinia
acquired a great part of it, but the territories of Parma, Piacenza,
Bologna, Lodi, Bobbio, Pontremoli, and many other places.
There was an entire dissimilarity among the brothers. Matteo hated
business, and was addicted to the grossest debaucheries. Barnabo was a
monster of tyranny and cruelty. Petrarch, nevertheless, condescended to
be godfather to one of Barnabo's sons, and presented the child with a
gilt cup. He also composed a Latin poem, on the occasion of his godson
being christened by the name of Marco, in which he passes in review all
the great men who had borne that name.
Galeazzo was very different from his brothers. He had much kindliness of
disposition. One of his greatest pleasures was his intercourse with men
of letters. He almost worshipped Petrarch, and it was his influence that
induced the poet to settle at Milan. Unlike as they were in
dispositions, the brothers, nevertheless, felt how important it was that
they should be united, in order to protect themselves against the
league which threatened them; and, at first, they lived in the greatest
harmony. Barnabo, the most warlike, was charged with whatever concerned
the military. Business of every other kind devolved on Galeazzo. Matteo,
as the eldest, presided over all; but, conscious of his incapacity, he
took little share in the deliberations of his brothers.
