He drew not nigh unheard, the Angel bright,
Ere he drew nigh, his radiant visage turnd,
Admonisht by his eare, and strait was known
Th' Arch-Angel Uriel, one of the seav'n
Who in Gods presence, neerest to his Throne
Stand ready at command, and are his Eyes 650
That run through all the Heav'ns, or down to th' Earth
Bear his swift errands over moist and dry,
O're Sea and Land: him Satan thus accostes;
Uriel, for thou of those seav'n Spirits that stand
In sight of God's high Throne, gloriously bright,
The first art wont his great authentic will
Interpreter through highest Heav'n to bring,
Where all his Sons thy Embassie attend;
And here art likeliest by supream decree
Like honour to obtain, and as his Eye 660
To visit oft this new Creation round;
Unspeakable desire to see, and know
All these his wondrous works, but chiefly Man,
His chief delight and favour, him for whom
All these his works so wondrous he ordaind,
Hath brought me from the Quires of Cherubim
Alone thus wandring.
Ere he drew nigh, his radiant visage turnd,
Admonisht by his eare, and strait was known
Th' Arch-Angel Uriel, one of the seav'n
Who in Gods presence, neerest to his Throne
Stand ready at command, and are his Eyes 650
That run through all the Heav'ns, or down to th' Earth
Bear his swift errands over moist and dry,
O're Sea and Land: him Satan thus accostes;
Uriel, for thou of those seav'n Spirits that stand
In sight of God's high Throne, gloriously bright,
The first art wont his great authentic will
Interpreter through highest Heav'n to bring,
Where all his Sons thy Embassie attend;
And here art likeliest by supream decree
Like honour to obtain, and as his Eye 660
To visit oft this new Creation round;
Unspeakable desire to see, and know
All these his wondrous works, but chiefly Man,
His chief delight and favour, him for whom
All these his works so wondrous he ordaind,
Hath brought me from the Quires of Cherubim
Alone thus wandring.
Milton
Here Pilgrims roam, that stray'd so farr to seek
In Golgotha him dead, who lives in Heav'n;
And they who to be sure of Paradise
Dying put on the weeds of Dominic,
Or in Franciscan think to pass disguis'd; 480
They pass the Planets seven, and pass the fixt,
And that Crystalline Sphear whose ballance weighs
The Trepidation talkt, and that first mov'd;
And now Saint Peter at Heav'ns Wicket seems
To wait them with his Keys, and now at foot
Of Heav'ns ascent they lift thir Feet, when loe
A violent cross wind from either Coast
Blows them transverse ten thousand Leagues awry
Into the devious Air; then might ye see
Cowles, Hoods and Habits with thir wearers tost 490
And flutterd into Raggs, then Reliques, Beads,
Indulgences, Dispenses, Pardons, Bulls,
The sport of Winds: all these upwhirld aloft
Fly o're the backside of the World farr off
Into a Limbo large and broad, since calld
The Paradise of Fools, to few unknown
Long after, now unpeopl'd, and untrod;
All this dark Globe the Fiend found as he pass'd,
And long he wanderd, till at last a gleame
Of dawning light turnd thither-ward in haste 500
His travell'd steps; farr distant hee descries
Ascending by degrees magnificent
Up to the wall of Heaven a Structure high,
At top whereof, but farr more rich appeerd
The work as of a Kingly Palace Gate
With Frontispice of Diamond and Gold
Imbellisht, thick with sparkling orient Gemmes
The Portal shon, inimitable on Earth
By Model, or by shading Pencil drawn.
The Stairs were such as whereon Jacob saw 510
Angels ascending and descending, bands
Of Guardians bright, when he from Esau fled
To Padan-aram in the field of Luz,
Dreaming by night under the open Skie,
And waking cri'd, This is the Gate of Heav'n.
Each Stair mysteriously was meant, nor stood
There alwaies, but drawn up to Heav'n somtimes
Viewless, and underneath a bright Sea flow'd
Of Jasper, or of liquid Pearle, whereon
Who after came from Earth, sayling arriv'd, 520
Wafted by Angels, or flew o're the Lake
Rapt in a Chariot drawn by fiery Steeds.
The Stairs were then let down, whether to dare
The Fiend by easie ascent, or aggravate
His sad exclusion from the dores of Bliss.
Direct against which op'nd from beneath,
Just o're the blissful seat of Paradise,
A passage down to th' Earth, a passage wide,
Wider by farr then that of after-times
Over Mount Sion, and, though that were large, 530
Over the Promis'd Land to God so dear,
By which, to visit oft those happy Tribes,
On high behests his Angels to and fro
Pass'd frequent, and his eye with choice regard
From Paneas the fount of Jordans flood
To Beersaba, where the Holy Land
Borders on Aegypt and the Arabian shoare;
So wide the op'ning seemd, where bounds were set
To darkness, such as bound the Ocean wave.
Satan from hence now on the lower stair 540
That scal'd by steps of Gold to Heav'n Gate
Looks down with wonder at the sudden view
Of all this World at once. As when a Scout
Through dark and desart wayes with peril gone
All night; at last by break of chearful dawne
Obtains the brow of some high-climbing Hill,
Which to his eye discovers unaware
The goodly prospect of some forein land
First-seen, or some renownd Metropolis
With glistering Spires and Pinnacles adornd, 550
Which now the Rising Sun guilds with his beams.
Such wonder seis'd, though after Heaven seen,
The Spirit maligne, but much more envy seis'd
At sight of all this World beheld so faire.
Round he surveys, and well might, where he stood
So high above the circling Canopie
Of Nights extended shade; from Eastern Point
Of Libra to the fleecie Starr that bears
Andromeda farr off Atlantick Seas
Beyond th' Horizon; then from Pole to Pole 560
He views in bredth, and without longer pause
Down right into the Worlds first Region throws
His flight precipitant, and windes with ease
Through the pure marble Air his oblique way
Amongst innumerable Starrs, that shon
Stars distant, but nigh hand seemd other Worlds,
Or other Worlds they seemd, or happy Iles,
Like those Hesperian Gardens fam'd of old,
Fortunate Fields, and Groves and flourie Vales,
Thrice happy Iles, but who dwelt happy there 570
He stayd not to enquire: above them all
The golden Sun in splendor likest Heaven
Allur'd his eye: Thither his course he bends
Through the calm Firmament; but up or downe
By center, or eccentric, hard to tell,
Or Longitude, where the great Luminarie
Alooff the vulgar Constellations thick,
That from his Lordly eye keep distance due,
Dispenses Light from farr; they as they move
Thir Starry dance in numbers that compute 580
Days, months, and years, towards his all-chearing Lamp
Turn swift their various motions, or are turnd
By his Magnetic beam, that gently warms
The Univers, and to each inward part
With gentle penetration, though unseen,
Shoots invisible vertue even to the deep:
So wondrously was set his Station bright.
There lands the Fiend, a spot like which perhaps
Astronomer in the Sun's lucent Orbe
Through his glaz'd Optic Tube yet never saw. 590
The place he found beyond expression bright,
Compar'd with aught on Earth, Medal or Stone;
Not all parts like, but all alike informd
With radiant light, as glowing Iron with fire;
If mettal, part seemd Gold, part Silver cleer;
If stone, Carbuncle most or Chrysolite,
Rubie or Topaz, to the Twelve that shon
In Aarons Brest-plate, and a stone besides
Imagind rather oft then elsewhere seen,
That stone, or like to that which here below 600
Philosophers in vain so long have sought,
In vain, though by thir powerful Art they binde
Volatil Hermes, and call up unbound
In various shapes old Proteus from the Sea,
Draind through a Limbec to his Native forme.
What wonder then if fields and regions here
Breathe forth Elixir pure, and Rivers run
Potable Gold, when with one vertuous touch
Th' Arch-chimic Sun so farr from us remote
Produces with Terrestrial Humor mixt 610
Here in the dark so many precious things
Of colour glorious and effect so rare?
Here matter new to gaze the Devil met
Undazl'd, farr and wide his eye commands,
For sight no obstacle found here, nor shade,
But all Sun-shine, as when his Beams at Noon
Culminate from th' Aequator, as they now
Shot upward still direct, whence no way round
Shadow from body opaque can fall, and the Aire,
No where so cleer, sharp'nd his visual ray 620
To objects distant farr, whereby he soon
Saw within kenn a glorious Angel stand,
The same whom John saw also in the Sun:
His back was turnd, but not his brightness hid;
Of beaming sunnie Raies, a golden tiar
Circl'd his Head, nor less his Locks behind
Illustrious on his Shoulders fledge with wings
Lay waving round; on som great charge imploy'd
Hee seemd, or fixt in cogitation deep.
Glad was the Spirit impure as now in hope 630
To find who might direct his wandring flight
To Paradise the happie seat of Man,
His journies end and our beginning woe.
But first he casts to change his proper shape,
Which else might work him danger or delay:
And now a stripling Cherube he appeers,
Not of the prime, yet such as in his face
Youth smil'd Celestial, and to every Limb
Sutable grace diffus'd, so well he feignd;
Under a Coronet his flowing haire 640
In curles on either cheek plaid, wings he wore
Of many a colourd plume sprinkl'd with Gold,
His habit fit for speed succinct, and held
Before his decent steps a Silver wand.
He drew not nigh unheard, the Angel bright,
Ere he drew nigh, his radiant visage turnd,
Admonisht by his eare, and strait was known
Th' Arch-Angel Uriel, one of the seav'n
Who in Gods presence, neerest to his Throne
Stand ready at command, and are his Eyes 650
That run through all the Heav'ns, or down to th' Earth
Bear his swift errands over moist and dry,
O're Sea and Land: him Satan thus accostes;
Uriel, for thou of those seav'n Spirits that stand
In sight of God's high Throne, gloriously bright,
The first art wont his great authentic will
Interpreter through highest Heav'n to bring,
Where all his Sons thy Embassie attend;
And here art likeliest by supream decree
Like honour to obtain, and as his Eye 660
To visit oft this new Creation round;
Unspeakable desire to see, and know
All these his wondrous works, but chiefly Man,
His chief delight and favour, him for whom
All these his works so wondrous he ordaind,
Hath brought me from the Quires of Cherubim
Alone thus wandring. Brightest Seraph tell
In which of all these shining Orbes hath Man
His fixed seat, or fixed seat hath none,
But all these shining Orbes his choice to dwell; 670
That I may find him, and with secret gaze,
Or open admiration him behold
On whom the great Creator hath bestowd
Worlds, and on whom hath all these graces powrd;
That both in him and all things, as is meet,
The Universal Maker we may praise;
Who justly hath drivn out his Rebell Foes
To deepest Hell, and to repair that loss
Created this new happie Race of Men
To serve him better: wise are all his wayes. 680
So spake the false dissembler unperceivd;
For neither Man nor Angel can discern
Hypocrisie, the only evil that walks
Invisible, except to God alone,
By his permissive will, through Heav'n and Earth:
And oft though wisdom wake, suspicion sleeps
At wisdoms Gate, and to simplicitie
Resigns her charge, while goodness thinks no ill
Where no ill seems: Which now for once beguil'd
Uriel, though Regent of the Sun, and held 690
The sharpest sighted Spirit of all in Heav'n;
Who to the fraudulent Impostor foule
In his uprightness answer thus returnd.
Faire Angel, thy desire which tends to know
The works of God, thereby to glorifie
The great Work-Maister, leads to no excess
That reaches blame, but rather merits praise
The more it seems excess, that led thee hither
From thy Empyreal Mansion thus alone,
To witness with thine eyes what some perhaps 700
Contented with report heare onely in heav'n:
For wonderful indeed are all his works,
Pleasant to know, and worthiest to be all
Had in remembrance alwayes with delight;
But what created mind can comprehend
Thir number, or the wisdom infinite
That brought them forth, but hid thir causes deep.
I saw when at his Word the formless Mass,
This worlds material mould, came to a heap:
Confusion heard his voice, and wilde uproar 710
Stood rul'd, stood vast infinitude confin'd;
Till at his second bidding darkness fled,
Light shon, and order from disorder sprung:
Swift to thir several Quarters hasted then
The cumbrous Elements, Earth, Flood, Aire, Fire,
And this Ethereal quintessence of Heav'n
Flew upward, spirited with various forms,
That rowld orbicular, and turnd to Starrs
Numberless, as thou seest, and how they move;
Each had his place appointed, each his course, 720
The rest in circuit walles this Universe.
Look downward on that Globe whose hither side
With light from hence, though but reflected, shines;
That place is Earth the seat of Man, that light
His day, which else as th' other Hemisphere
Night would invade, but there the neighbouring Moon
(So call that opposite fair Starr) her aide
Timely interposes, and her monthly round
Still ending, still renewing, through mid Heav'n;
With borrowd light her countenance triform 730
Hence fills and empties to enlighten th' Earth,
And in her pale dominion checks the night.
That spot to which I point is Paradise,
Adams abode, those loftie shades his Bowre.
Thy way thou canst not miss, me mine requires.
Thus said, he turnd, and Satan bowing low,
As to superior Spirits is wont in Heaven,
Where honour due and reverence none neglects,
Took leave, and toward the coast of Earth beneath,
Down from th' Ecliptic, sped with hop'd success, 740
Throws his steep flight with many an Aerie wheele,
Nor staid, till on Niphates top he lights.
The End Of The Third Book.
BOOK IV.
THE ARGUMENT.
Satan now in prospect of Eden, and nigh the place where he must now
attempt the bold enterprize which he undertook alone against God and
Man, falls into many doubts with himself, and many passions, fear, envy,
and despare; but at length confirms himself in evil, journeys on to
Paradise, whose outward prospect and scituation is described, overleaps
the bounds, sits in the shape of a Cormorant on the tree of life, as
highest in the Garden to look about him. The Garden describ'd; Satans
first sight of Adam and Eve; his wonder at thir excellent form and happy
state but with resolution to work thir fall; overhears thir discourse,
thence gathers that the Tree of knowledge was forbidden them to eat of,
under penalty of death; and thereon intends to found his temptation, by
seducing them to transgress: then leaves them a while to know further
of thir state by some other means. Mean while Uriel descending on a
Sunbeam warns Gabriel, who had in charge the Gate of Paradise, that some
evil spirit had escap'd the Deep, and past at Noon by his Sphere in the
shape of a good Angel down to Paradise, discovered after by his furious
gestures in the Mount. Gabriel promises to find him out ere morning.
