No More Learning

, you know, has cut his uncle,)
Whereas, had he but once made tea in't,
His uncle's ear had had the flea in't,
There being not a cent of duty
On any pot that ever drew tea.

There was MARIA CHAPMAN, too,
With her swift eyes of clear steel-blue, 30
The coiled-up mainspring of the Fair,
Originating everywhere
The expansive force without a sound
That whirls a hundred wheels around,
Herself meanwhile as calm and still
As the bare crown of Prospect Hill;
A noble woman, brave and apt,
Cumaean sibyl not more rapt,
Who might, with those fair tresses shorn,
The Maid of Orleans' casque have worn, 40
Herself the Joan of our Ark,
For every shaft a shining mark.

And there, too, was ELIZA FOLLEN,
Who scatters fruit-creating pollen
Where'er a blossom she can find
Hardy enough for Truth's north wind,
Each several point of all her face
Tremblingly bright with the inward grace,
As if all motion gave it light
Like phosphorescent seas at night.

There jokes our EDMUND, plainly son 51
Of him who bearded Jefferson,
A non-resistant by conviction,
But with a bump in contradiction,
So that whene'er it gets a chance
His pen delights to play the lance,
And--you may doubt it, or believe it--
Full at the head of Joshua Leavitt
The very calumet he'd launch,
And scourge him with the olive branch. 60
A master with the foils of wit,
'Tis natural he should love a hit;
A gentleman, withal, and scholar,
Only base things excite his choler,
And then his satire's keen and thin
As the lithe blade of Saladin.
Good letters are a gift apart,
And his are gems of Flemish art,
True offspring of the fireside Muse,
Not a rag-gathering of news 70
Like a new hopfield which is all poles,
But of one blood with Horace Walpole's.

There, with cue hand behind his back,
Stands PHILLIPS buttoned in a sack,
Our Attic orator, our Chatham;
Old fogies, when he lightens at 'em,
Shrivel like leaves; to him 'tis granted
Always to say the word that's wanted,
So that he seems but speaking clearer
The tiptop thought of every hearer; 80
Each flash his brooding heart lets fall
Fires what's combustible in all,
And sends the applauses bursting in
Like an exploded magazine.
His eloquence no frothy show,
The gutter's street-polluted flow,
No Mississippi's yellow flood
Whose shoalness can't be seen for mud;--
So simply clear, serenely deep, 89
So silent-strong its graceful sweep,
None measures its unrippling force
Who has not striven to stem its course;
How fare their barques who think to play
With smooth Niagara's mane of spray,
Let Austin's total shipwreck say.
He never spoke a word too much--
Except of Story, or some such,
Whom, though condemned by ethics strict,
The heart refuses to convict.

Beyond; a crater in each eye, 100
Sways brown, broad-shouldered PILLSBURY,
Who tears up words like trees by the roots,
A Theseus in stout cow-hide boots,
The wager of eternal war
Against that loathsome Minotaur
To whom we sacrifice each year
The best blood of our Athens here,
(Dear M. , pray brush up your Lempriere. )
A terrible denouncer he,
Old Sinai burns unquenchably 110
Upon his lips; he well might be a
Hot-blazing soul from fierce Judea,
Habakkuk, Ezra, or Hosea.
His words are red hot iron searers,
And nightmare-like he mounts his hearers,
Spurring them like avenging Fate, or
As Waterton his alligator.

Hard by, as calm as summer even,
Smiles the reviled and pelted STEPHEN,
The unappeasable Boanerges 120
To all the Churches and the Clergies,
The grim _savant_ who, to complete
His own peculiar cabinet,
Contrived to label 'mong his kicks
One from the followers of Hicks;
Who studied mineralogy
Not with soft book upon the knee,
But learned the properties of stones
By contact sharp of flesh and bones,
And made the _experimentum crucis_ 130
With his own body's vital juices;
A man with caoutchouc endurance,
A perfect gem for life insurance,
A kind of maddened John the Baptist,
To whom the harshest word comes aptest,
Who, struck by stone or brick ill-starred,
Hurls back an epithet as hard,
Which, deadlier than stone or brick,
Has a propensity to stick.
His oratory is like the scream 140
Of the iron-horse's frenzied steam
Which warns the world to leave wide space
For the black engine's swerveless race.
Ye men with neckcloths white, I warn you--
_Habet_ a whole haymow _in cornu_.

A Judith, there, turned Quakeress,
Sits ABBY in her modest dress,
Serving a table quietly,
As if that mild and downcast eye
Flashed never, with its scorn intense, 150
More than Medea's eloquence.
So the same force which shakes its dread
Far-blazing blocks o'er AEtna's head,
Along the wires in silence fares
And messages of commerce bears.
No nobler gift of heart and brain,
No life more white from spot or stain,
Was e'er on Freedom's altar laid
Than hers, the simple Quaker maid.

These last three (leaving in the lurch 160
Some other themes) assault the Church,
Who therefore writes them in her lists
As Satan's limbs and atheists;
For each sect has one argument
Whereby the rest to hell are sent,
Which serve them like the Graiae's tooth,
Passed round in turn from mouth to mouth;--
If any _ism_ should arise,
Then look on it with constable's eyes, 169
Tie round its neck a heavy _athe-_,
And give it kittens' hydropathy.
This trick with other (useful very) tricks
Is laid to the Babylonian _meretrix_,
But 'twas in vogue before her day
Wherever priesthoods had their way,
And Buddha's Popes with this struck dumb
The followers of Fi and Fum.

Well, if the world, with prudent fear
Pay God a seventh of the year,
And as a Farmer, who would pack
All his religion in one stack, 181
For this world works six days in seven
And idles on the seventh for Heaven,
Expecting, for his Sunday's sowing,
In the next world to go a-mowing
The crop of all his meeting-going;--
If the poor Church, by power enticed,
Finds none so infidel as Christ,
Quite backward reads his Gospel meek,
(As 'twere in Hebrew writ, not Greek,) 190
Fencing the gallows and the sword
With conscripts drafted from his word,
And makes one gate of Heaven so wide
That the rich orthodox might ride
Through on their camels, while the poor
Squirm through the scant, unyielding door,
Which, of the Gospel's straitest size,
Is narrower than bead-needles' eyes,
What wonder World and Church should call
The true faith atheistical? 200

Yet, after all, 'twixt you and me,
Dear Miller, I could never see
That Sin's and Error's ugly smirch
Stained the walls only of the Church;
There are good priests, and men who take
Freedom's torn cloak for lucre's sake;
I can't believe the Church so strong,
As some men do, for Right or Wrong,
But, for this subject (long and vext)
I must refer you to my next, 210
As also for a list exact
Of goods with which the Hall was packed.




READER! _walk up at once (it will soon be too late), and buy
at a perfectly ruinous rate. _

A FABLE FOR CRITICS;

OR, BETTER--

_I like, as a thing that the reader's first fancy may strike,
an old fashioned title-page,
such as presents a tabular view of the volumes contents_,--

A GLANCE AT A FEW OF OUR LITERARY PROGENIES

(Mrs. Malaprop's Word)

FROM THE TUB OF DIOGENES;

A VOCAL AND MUSICAL MEDLEY,

THAT IS,

A SERIES OF JOKES

BY A WONDERFUL QUIZ


_Who accompanies himself with a rub-a-dub-dub, full of spirit and grace,
on the top of the tub. _

SET FORTH IN

_October, the 21st day, in the year '48. _

G. P. PUTNAM, BROADWAY.