No More Learning

[5] Also Meissner's early Babylonian duplicate of Book X has invariably
the same writing, see Dhorme, _Choix de Textes Religieux_, 298-303.

[6] Sign whose gunufied form is read _aga_.

[7] The standard text of the Assyrian version is by Professor Paul
Haupt, _Das Babylonische Nimrodepos_, Leipzig, 1884.

[8] The name of the mother of Gilgamish has been erroneously read
_ri-mat ilat_Nin-lil, or _Rimat-Belit_, see Dhorme 202, 37; 204,
30, etc. But Dr. Poebel, who also copied this text, has shown that
_Nin-lil_ is an erroneous reading for _Nin-sun_. For _Ninsun_ as
mother of Gilgamish see SBP. 153 n. 19 and R. A. , IX 113 III 2. _Ri-mat
ilat_Nin-sun should be rendered "The wild cow Ninsun. "

[9] The fragments which have been assigned to Book II in the British
Museum collections by Haupt, Jensen, Dhorme and others belong to
later tablets, probably III or IV.

[10] Rm. 289, latter part of Col.
II (part of the Assyrian version)
published in HAUPT, _ibid. _, 81-4 preserves a defective text of this
part of the epic. This tablet has been erroneously assigned to Book
IV, but it appears to be Book III.

[11] K. 2589 and duplicate (unnumbered) in Haupt, _ibid. _, 16-19.

[12] See also Ward, No. 199.

[13] Here this late text includes both variants _pasaru_ and
_zakaru_. The earlier texts have only the one or the other.

[14] For _kakabe_; _b_ becomes _u_ and then is reduced to the
breathing.

[15] The variants have _kima kisri_; _ki-[ma]? -rum_ is a possible
reading. The standard Assyrian texts regard Enkidu as the subject.

[16] Var. _da-an_

[17] _SAM-KAK_ hilu_, net.