e
fortunes
{and} ?
Chaucer - Boethius
{and} t{ra}nsforme?
hem by enterchau{n}gable
mutac{i}ou{n}. ? and ? ilke same ordre newe?
a? ein alle ? inges growyng {and} fallyng a-doune by sembleables
p{ro}gressiou{n}s of seedes {and} of sexes. ? at is 3940
to sein. male {and} female.
[Sidenote: It controls the actions of men by an indissoluble chain
of causes, and is, like their origin, immutable. ]
and ? is ilke ordre co{n}streyne?
?
e fortunes {and} ? e dedes of men by a bonde of causes
nat able to ben vnbou{n}den (indissolubili). ? e whiche
destinal causes whanne ? ei passen oute fro ? e bygynnynges 3944
of ? e vnmoeueable purueaunce it mot nedes
be ? at ? ei ne be nat mutable.
[Sidenote: Thus, then, are all things well conducted, since that
invariable order of cause has its origin in the simplicity of the
Divine mind, and by its inherent immutability exercises a
restraint upon mutable things, and preserves them from
irregularity. ]
[Sidenote: [* fol. 31. ]]
{and} ? us ben ? e ? inges ful
wel ygouerned.
mutac{i}ou{n}. ? and ? ilke same ordre newe?
a? ein alle ? inges growyng {and} fallyng a-doune by sembleables
p{ro}gressiou{n}s of seedes {and} of sexes. ? at is 3940
to sein. male {and} female.
[Sidenote: It controls the actions of men by an indissoluble chain
of causes, and is, like their origin, immutable. ]
and ? is ilke ordre co{n}streyne?
?
e fortunes {and} ? e dedes of men by a bonde of causes
nat able to ben vnbou{n}den (indissolubili). ? e whiche
destinal causes whanne ? ei passen oute fro ? e bygynnynges 3944
of ? e vnmoeueable purueaunce it mot nedes
be ? at ? ei ne be nat mutable.
[Sidenote: Thus, then, are all things well conducted, since that
invariable order of cause has its origin in the simplicity of the
Divine mind, and by its inherent immutability exercises a
restraint upon mutable things, and preserves them from
irregularity. ]
[Sidenote: [* fol. 31. ]]
{and} ? us ben ? e ? inges ful
wel ygouerned.
