No More Learning

For in his
enumeration of all those nations, he last of

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all inserts ours among the rest, when he says: "At the last, there
passed over a people wonderful to behold; for they spake the Phoenician
tongue, and dwelt in the Solymæan mountains, near a broad lake. Their
heads were sooty; they had round rasures on them; their heads and
faces were like nasty horse heads, also, that had been hardened in the
smoke. "--Whiston's Josephus, vol. iv. p. 299.




EXTRACTS FROM THE FIFTH BOOK OF TACITUS RESPECTING THE JEWS, AS
TRANSLATED BY MURPHY.

"Being now to relate the progress of a siege that terminated in the
destruction of that once celebrated city [Jerusalem], it may be proper
to go back to its first foundation, and to trace the origin of the
people. The Jews we are told were natives of the Isle of Crete. At the
time when Saturn was driven from his throne by the violence of Jupiter,
they abandoned their habitations, and gained a settlement at the
extremity of Libya. In support of this tradition, the etymology of their
name is adduced as a proof. Mount Ida, well known to fame, stands in
the Isle of Crete: the inhabitants are called Idæans; and the word by
a barbarous corruption was changed afterwards to that of Judæans.
According to others they were a colony from Egypt, when that country,
during the reign of Isis,

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overflowing with inhabitants poured forth its redundant numbers under
the conduct of Hierosolymus and Juda. A third hypothesis makes them
originally Ethiopians, compelled by the tyranny of Cepheus, the reigning
monarch, to abandon their country. Some authors contend that they were
a tribe of Assyrians, who for some time occupied a portion of Egypt, and
afterwards transplanting themselves into Syria, acquired in their own
right a number of cities, together with the territories of the Hebrews.
There is still another tradition, which ascribes to the Jews a more
illustrious origin, deriving them from the ancient Solymans, so highly
celebrated in the poetry of Homer. By that people the city was built,
and from its founder received the name of Hierosolyma.

"In this clash of opinions, one point seems to be universally admitted.
A pestilential disease, disfiguring the race of man, and making the body
an object of loathsome deformity, spread all over Egypt. Bocchoris, at
that time the reigning monarch, consulted the oracle of Jupiter
Ammon, and received for answer that the kingdom must be purified by
exterminating the infected multitude as a race of men detested by the
gods. After diligent search, the wretched sufferers were collected
together, and in a wild and barren desert abandoned to their misery.

In that distress, while the vulgar herd was

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sunk in deep despair, Moses, one of their number, reminded them, that
by the wisdom of his counsels they had been already rescued out of
impending danger. Deserted as they were by men and gods, he told them
that if they did not repose their confidence in him, as their chief by
divine commission, they had no resource left. His offer was accepted.
Their march began they knew not whither. Want of water was their chief
distress. Worn out with fatigue they lay stretched out on the bare
earth, heart-broken, ready to expire; when a troop of wild asses,
returning from pasture, went up the steep ascent of a rock covered with
a grove of trees. The verdure of the herbage round the place, suggested
the idea of springs near at hand. Moses traced the steps of the animals,
and discovered a plentiful vein of water. By this relief the fainting
multitude was raised from despair. They pursued their journey for six
days without intermission.