No More Learning

" As if any Englishman legislating for natives knows
enough to know which are the minor and which are the major points, from
the native point of view, of any measure! That Bill was a triumph of
"safe-guarding the interests of the tenant. " One clause provided that
land should not be leased on longer terms than five years at a stretch;
because, if the landlord had a tenant bound down for, say, twenty years,
he would squeeze the very life out of him. The notion was to keep up
a stream of independent cultivators in the Sub-Montane Tracts; and
ethnologically and politically the notion was correct. The only drawback
was that it was altogether wrong. A native's life in India implies the
life of his son. Wherefore, you cannot legislate for one generation at
a time. You must consider the next from the native point of view.
Curiously enough, the native now and then, and in Northern India more
particularly, hates being over-protected against himself. There was
a Naga village once, where they lived on dead AND buried Commissariat
mules. . . . But that is another story.

For many reasons, to be explained later, the people concerned objected
to the Bill.
The Native Member in Council knew as much about Punjabis as
he knew about Charing Cross. He had said in Calcutta that "the Bill was
entirely in accord with the desires of that large and important class,
the cultivators;" and so on, and so on. The Legal Member's knowledge
of natives was limited to English-speaking Durbaris, and his own red
chaprassis, the Sub-Montane Tracts concerned no one in particular,
the Deputy Commissioners were a good deal too driven to make
representations, and the measure was one which dealt with small
landholders only. Nevertheless, the Legal Member prayed that it might be
correct, for he was a nervously conscientious man. He did not know that
no man can tell what natives think unless he mixes with them with the
varnish off. And not always then. But he did the best he knew. And the
measure came up to the Supreme Council for the final touches, while Tods
patrolled the Burra Simla Bazar in his morning rides, and played with
the monkey belonging to Ditta Mull, the bunnia, and listened, as a child
listens to all the stray talk about this new freak of the Lat Sahib's.

One day there was a dinner-party, at the house of Tods' Mamma, and the
Legal Member came. Tods was in bed, but he kept awake till he heard the
bursts of laughter from the men over the coffee. Then he paddled out in
his little red flannel dressing-gown and his night-suit, and took refuge
by the side of his father, knowing that he would not be sent back. "See
the miseries of having a family! " said Tods' father, giving Tods three
prunes, some water in a glass that had been used for claret, and telling
him to sit still. Tods sucked the prunes slowly, knowing that he would
have to go when they were finished, and sipped the pink water like a man
of the world, as he listened to the conversation. Presently, the Legal
Member, talking "shop," to the Head of a Department, mentioned his Bill
by its full name--"The Sub-Montane Tracts Ryotwari Revised Enactment. "
Tods caught the one native word, and lifting up his small voice
said:--"Oh, I know ALL about that!